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A leader of Ministry Watch examines how cases of abuse and financial corruption have hurt the church—and how to bring back integrity. We live in a secular, skeptical, and cynical age. Many Americans have lost faith in institutions—including the church. Although the vast majority of Christian leaders serve faithfully, examples of financial fraud, greed, sexual and emotional abuse, and other systemic problems are almost everyday occurrences. And a watching world has a right to ask even those who are faithful ministers of the Gospel: “If you knew this was happening, why didn’t you say something?” Whether or not honest and above-board Christian leadership like it, in the eyes of the world, our silence makes us complicit. That’s why this vital book takes a clear-eyed look at scandals in the church—from Jim and Tammy Bakker’s PTL Network to Mark Driscoll, Todd Bentley, David Jeremiah, and Bill Hybels. It is an answer to those who say that the silence of Christian leadership is approval. And although this book is sometimes tough on the church and its leaders, its purpose is not to tear down the evangelical church, but to restore it to its rightful place of influence in the culture and in the lives of people who desperately need its message of grace and truth. “Explains why shining sunlight on churches and ministries in America is important.” —Paul Glader, Director of the McCandlish Phillips Journalism Institute, The King’s College
In comparing the ways in which China, Taiwan and Hong Kong punish religious claims and practices considered by the state to be false or fraudulent, Jianlin Chen presents a seminal contribution to the interdisciplinary study of religious freedom. The book not only reveals how these legal tools sustain a hierarchy of religion, but also the political dynamic behind the design and utilization of these legal tools.
"The growing presence in Western society of non-mainstream faiths and spiritual practices poses a dilemma for the law. If a fortune teller promises to tell the future in exchange for cash, and both parties believe in the process, has a fraud been committed? Should someone with a potpourri of New Age beliefs be accorded the same legal protection as a devout Catholic? Building on a thorough history of the legal regulation of fortune-telling laws in four countries, "Faith or Fraud" examines the impact of people who identify as "spiritual but not religious" on the future legal understanding of religious freedom. Traditional legal notions of religious freedom have been conceived and articulated in the context of monotheistic, organized religions that impose moral constraints on adherents. Jeremy Patrick examines how the law needs to adapt to a contemporary spirituality in which individuals select concepts drawn from multiple religions, philosophies, and folklore to develop their own idiosyncratic belief systems. "Faith or Fraud" exposes the law's failure to recognize individual spirituality as part of modern religious practice, concluding that the legal conception of religious freedom has not evolved to keep pace with religion itself."--
Analysing both fraud and religion as social constructs with different functions and meanings attributed to them, this book raises issues that are central to debates about the limits of religious toleration in diverse societies, and the possible harm (as well as benefits) that religious organisations can visit upon society and individuals. There has already been a lively debate concerning the structural context in which abuse, especially sexual abuse, can be perpetrated within religion. Contributors to the volume proceed from the premise that similar arguments about ways in which structure and power may be conducive to abuse can be made about fraud and deception. Both can contribute to abuse, yet they are often less easily demonstrated and proven, hence less easily prosecuted. With a focus on minority religions, the book offers a comparative overview of the concept of religious fraud by bringing together analyses of different types of fraud or deception (financial, bio-medical, emotional, breach of trust and consent). Contributors examine whether fraud is necessarily intentional (or whether that is in the eye of the beholder); certain structures may be more conducive to fraud; followers willingly participate in it. The volume includes some chapters focused on non-Western beliefs (Juju, Occult Economies, Dharma Lineage), which have travelled to the West and can be found in North American and European metropolitan areas.
Religious ignorance is as dangerous for societal stability as religious extremism. In The Great Leap-Fraud, author A. J. Deus shows that only through the cowardly behavior of a majority that is uneducated in religious questions can sectarian extremism and terrorism take shape and overtake societies. Modern civilizations fail to address the dangerous defect. Based on a reassessment of primary documents from the beginning of Judaism through to the Reformation, The Great Leap-Fraud evaluates the Judaic scriptures of the Jews, the Christians, and the Muslims for their potential to stir hatred, violence, and terrorism. It searches for messages in the scriptures that may alter the economic behavior of societies. While providing an overview of three major religionsJudaism, Christianity, and IslamThe Great Leap-Fraud uncovers a series of frauds and premeditated deployment of prophets with the goal to establish or redeem the Jewish state of Israel. It also uncovers how the vested interest of Christian historians has pushed the rise of Christianity unto Roman Emperors. Deus shows that the way humans think and act are strongly influenced by a culture driven by the norms of religious organizations, both past and present. More information at www.ajdeus.org.
For some Western European legal systems the principle of good faith has proved central to the development of their law of contracts, while in others it has been marginalized or even rejected. This book starts by surveying the use or neglect of good faith in these legal systems and explaining its historical origins. The central part of the book takes thirty situations which would, in some legal systems, attract the application of good faith, analyses them according to fifteen national legal systems and assesses the practical significance of both the principle of good faith and its relationship to other contractual and non-contractual doctrines and forms of regulation in each situation. The book concludes by explaining how European lawyers, whether from a civil or common law background, may need to come to terms with the principle of good faith. This was the first completed project of The Common Core of European Private Law launched at the University of Trento.
Exposes the pretension and fraud that surrounds the faith healer business, revealing how alleged faith healers prey on the insecurities and vulnerabilities of the people they preach to.