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Who is really your source?God is your only source and the only one who can meet your needs if you only believe!This simple dynamic message directs the believer to trust in God — not man. God wants you to look to Jesus for help.Norvel Hayes shares how to avoid the major hindrances to receiving from God.It is better to trust in the Lord...
A challenge has been issued on matters of faith and Becky Garrison meets it head on in this witty yet poignant answer to the Anti-God gurus Richard Dawkins, Sam Harris, and Daniel Dennett. Becky Garrison, religious satirist and senior contributing editor for The Wittenberg Door, is taking a stand. Where most Christians assume the character of the Cowardly Lion chanting, "I do believe, I do believe, I do believe," Garrison refuses to simply thrust tracts at these self-proclaimed infidels. Instead, Garrison steels her pen and takes on the ungodly program of the New Atheists, skewering each argument with her sharp satiric wit. Garrison turns aside the atheists' assault without ignoring its real criticisms, namely, the church's inadequate response to war, evolution, medical ethics, social justice, and other important issues in the post-9/11 world.
In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.
How did it come to be that evangelicals expect individualized, extrabiblical revelation from God? What has happened culturally, historically, and theologically to make this the ubiquitous assumption of evangelical spirituality? The Making of Evangelical Spirituality is a compound of history and theology applied to the subject of evangelical spirituality—specifically, the phenomenon of evangelicals thinking “God spoke to me” in a still, quiet voice. The story is complex, multifaceted, and urgently in need of telling. Few Christians know the history of the spiritual expectations heaped upon them. Few know the individuals who gave shape to evangelical spirituality, spiritual chieftains who were often guided by uniquely ephemeral, social, and cultural forces. There is no towering figure like Martin Luther that stands as the lone front man for the esoterica of evangelical spirituality. Instead, it’s the osmosis of many fascinating people struggling through life in the storm of worldly and cultural momentum. This book is the story of those hermits, monks, reformers, heretics, politicians, outcasts, and preachers who gave shape. Failure to tell the story now risks it becoming just another part of historical compost, threatening to make evangelicals forever ignorant of what they are tossing into the garden of their soul.
When Jesus said, “Suffer the children,” faith healing is not what he had in mind
Parental help for creating a stable, Christ-centered home and developing a strong personal faith.
In Matthew 10:16, Christ advised His Apostles to be "wise" and "innocent" as they go out "in the midst of wolves." This book shows Christians how to be wise and innocent as they work among people who sometimes behave like wolves. Temptation, greed, dishonesty, and misguided ambition have always presented challenges for Christians in the workplace. Add secular bias, political correctness, and persecution to the mix, and the modern workplace becomes a foreboding environment for Christians to navigate. This is so much the case, many Christians wonder if it is still possible to earn a living without compromising their faith. Christians on the Job does more than demonstrate that Christians can stand firm when confronted with faith-related dilemmas in the workplace. It also demonstrates how to go about it. Using concepts illustrated with real-life examples, steps to implement in specific situations, life application questions, and resources for going deeper, Dr. Goetsch draws a clear map to ensure Christians can find their way and thrive on the job.
In his recent book How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee historian Bart Ehrman explores a claim that resides at the heart of the Christian faith— that Jesus of Nazareth was, and is, God. According to Ehrman, though, this is not what the earliest disciples believed, nor what Jesus claimed about himself. The first response book to this latest challenge to Christianity from Ehrman, How God Became Jesus features the work of five internationally recognized biblical scholars. While subjecting his claims to critical scrutiny, they offer a better, historically informed account of why the Galilean preacher from Nazareth came to be hailed as “the Lord Jesus Christ.” Namely, they contend, the exalted place of Jesus in belief and worship is clearly evident in the earliest Christian sources, shortly following his death, and was not simply the invention of the church centuries later.