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Anthropologist Devaka Premawardhana arrived in Africa to study the much reported "explosion" of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such places in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux, Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous and historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches—many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many—a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to downplay the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
After a humiliating “sexting” incident, seventeen-year-old Dylan becomes a social outcast. Once she finds the blogs of home-schooled fundamentalist Christian girls, Dylan becomes fascinated by their old-fashioned beliefs. Blogging as Faith, her devout alter ego, Dylan grows close to Abigail, the group’s queen bee.
For many years, ecologists and the environmentalists who looked to ecology for authority depicted a dichotomy between a pristine, stable nature and disruptive human activity. Most contemporary ecologists, however, conceive of nature as undergoing continual change and find that "flux of nature" is a more accurate and fruitful metaphor than "balance of nature." The contributors to this volume address how this new paradigm fits into the broader history of ecological science and the cultural history of the West and, in particular, how environmental ethics and ecotheology should respond to it. Their discussions ask us to reconsider the intellectual foundations on which theories of human responsibility to nature are built. The provisional answer that develops throughout the book is to reintegrate scientific understanding of nature and human values, two realms of thought severed by intellectual and cultural forces during the last two centuries. Religious reflection and practice point the way toward a new humility in making the tough decisions and trade-offs that will always characterize environmental management. "Ecology has experienced a major paradigm shift over the last half of the twentieth century. This shift requires major rethinking of the relation of religion and environmental ethics to ecology because our scientific understanding of the nature side of that relationship has changed. This book is the first, to my knowledge, that is meeting this challenge head on and it is doing so in an exemplary way." --J. Baird Callicott, University of North Texas
Faith in Empire is an innovative exploration of French colonial rule in West Africa, conducted through the prism of religion and religious policy. Elizabeth Foster examines the relationships among French Catholic missionaries, colonial administrators, and Muslim, animist, and Christian Africans in colonial Senegal between 1880 and 1940. In doing so she illuminates the nature of the relationship between the French Third Republic and its colonies, reveals competing French visions of how to approach Africans, and demonstrates how disparate groups of French and African actors, many of whom were unconnected with the colonial state, shaped French colonial rule. Among other topics, the book provides historical perspective on current French controversies over the place of Islam in the Fifth Republic by exploring how Third Republic officials wrestled with whether to apply the legal separation of church and state to West African Muslims.
Hookup culture has become widespread on college campuses, and Catholic colleges are no exception. Indeed, despite the fact that most students on Catholic campuses report being unhappy with casual sexual encounters, most studies have found no difference between Catholic colleges and their secular counterparts when it comes to hooking up. Drawing on a survey of over 1000 students from 26 institutions, as well as in-depth interviews, Jason King argues that religious culture on Catholic campuses can, in fact, have an impact on the school's hookup culture, but when it comes to how that relationship works: it's complicated. In Faith with Benefits, King shows the complex way these dynamics play out at Catholic colleges and universities. There is no straightforward relationship between orthodoxy and hookup culture--some of the schools with the weakest Catholic identities also have weaker hookup cultures. And not all students define the culture in the same way. Some see a hookup as just a casual encounter, where others see it as a gateway to a relationship. Faith with Benefits gives voice to students, revealing how their faith, the faith of their friends, and the institutional structures of their campus give rise to different hookup cultures. In doing so, King addresses the questions of students who don't know where to turn for practical guidance on how to navigate ever-shifting campus cultures, reconciling their faith with their relationships. Students, parents, faculty, administrators-indeed, anyone who cares about Catholic teenagers and young adults-will find much of value in this book.
America's religious landscape is in flux. New churches are springing up and many older churches are redefining themselves to survive. At the forefront of this denominational free-for-all are evangelical "seeker" churches. These churches target "seekers"-individuals of any faith or denominational background who seek spiritual fulfillment but are not currently affiliated with any specific church. By focusing on this largely untapped group, seeker churches have become one of the fastest-growing religious movements in the country. In his study, Kimon Sargeant provides a sociological context for the rise of these churches by exploring the rituals, messages, strategies, and denominational functions of this emerging form of American evangelical Protestantism. Featuring live bands, professional lighting and sound systems, and multi-media presentations, seeker churches are attracting many people who have "dropped out" of organized religion. To broaden their appeal, they offer attenders advice on everyday issues ranging from relationships to finance. Sargeant focuses on the success of the Willow Creek Association, the seeker church association started by the Willow Creek Community Church near Chicago. With over 5,000 member churches, the seven-year old association has already outdistanced 90 percent of American denominations and is the leader of the seeker church movement. Through eyewitness accounts and careful research, Sargeant reveals the "seeker" movement to be a "reformation" of American Protestantism.
Mathematical modelling is widely used in ecology and evolutionary biology and it is a topic that many biologists find difficult to grasp. In this new textbook Marc Mangel provides a no-nonsense introduction to the skills needed to understand the principles of theoretical and mathematical biology. Fundamental theories and applications are introduced using numerous examples from current biological research, complete with illustrations to highlight key points. Exercises are also included throughout the text to show how theory can be applied and to test knowledge gained so far. Suitable for advanced undergraduate courses in theoretical and mathematical biology, this book forms an essential resource for anyone wanting to gain an understanding of theoretical ecology and evolution.
In the strange, us-versus-them Christian subculture of the 1990s, a person’s faith was measured by how many WWJD bracelets she wore and whether he had kissed dating goodbye. Evangelical poster child Addie Zierman wore three bracelets asking what Jesus would do. She also led two Bible studies and listened exclusively to Christian music. She was on fire for God and unaware that the flame was dwindling—until it burned out. Addie chronicles her journey through church culture and first love, and her entrance—unprepared and angry—into marriage. When she drops out of church and very nearly her marriage as well, it is on a sea of tequila and depression. She isn’t sure if she’ll ever go back. When We Were on Fire is a funny, heartbreaking story of untangling oneself from what is expected to arrive at faith that is not bound by tradition or current church fashion. Addie looks for what lasts when nothing else seems worth keeping. It’s a story for doubters, cynics, and anyone who has felt alone in church.
What’s Going on Out There?Author Steve Taylor takes trips to the edge of the church envelope and sends us back what he’s finding inside the emerging church around the globe. From the revival of ancient spiritual practices to the rise of multimedia, each of his posts sketches a view of the body of Christ in wild flux. Topics include: birth; pilgrimage; community; creativity; DJing; and leading and following.
This collection of essays explores the significance of practice in understanding American Protestant life. The authors are historians of American religion, practical theologians, and pastors and were the twelve principal researchers in a three-year collaborative project sponsored by the Lilly Endowment. Profiling practices that range from Puritan devotional writing to twentieth-century prayer, from missionary tactics to African American ritual performance, these essays provide a unique historical perspective on how Protestants have lived their faith within and outside of the church and how practice has formed their identities and beliefs. Each chapter focuses on a different practice within a particular social and cultural context. The essays explore transformations in American religious culture from Puritan to Evangelical and Enlightenment sensibilities in New England, issues of mission, nationalism, and American empire in the nineteenth and twentieth centuries, devotional practices in the flux of modern intellectual predicaments, and the claims of late-twentieth-century liberal Protestant pluralism. Breaking new ground in ritual studies and cultural history, Practicing Protestants offers a distinctive history of American Protestant practice.