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Unique and soundly researched, this book examines the delicate relationship between the experience of prison among Muslims and the formation of religious identity.
Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.
Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.
Dr. Randy Stinson and Dr. Timothy Paul Jones have been the primary architects of the theological foundations for whathas become known as “family-equipping ministry”—a recognition that the generations need one another and that parents have an inherent responsibility for the discipleship of their children.
A popular strategy among contemporary critics of religion is to explain religiosity as an evolutionary adaptation -- a behavior pattern that exists simply because it helped our early human ancestors thrive. An effective response to this type of argument requires the ability to integrate social scientific research, philosophical viewpoints, and theological beliefs. Using social scientific research, Beck identifies the flaws in Freud's dismissal of religion as a neurotic defense against mortal dread. Instead, Beck draws on the writings of William James to show the complexity of religious belief, which emphasizes the uniqueness of the individual believer. Written in a way that is accessible to readers who aren't trained in social scientific research, but rigorous in meeting the standards of the social sciences, The Authenticity of Faith is a masterful example of the "new apologetics." (Steven V. Rouse).
The book deals with the relationship of religion, ideology, violence and peace. The authors discuss these topics and related phenomena-such as religious (in)tolerance, religious pluralism, political terror and post-secular culture from different aspects (education, marriage, culture of memory, business ethics)-in different concrete societal contexts, including Slovenia, Slovakia, Hungary, Poland, Taiwan, and more. Against this background of different academic disciplines, philosophy, theology, science of religion, sociology, intellectual history, psychology, science of education and legal science, this book offers an integral and inter-disciplinary insight into the nature, origins, function and connections of religion, ideology, violence, and peace. (Series: Theology East-West / Theologie Ost-West, Vol. 19) [Subject: Religious Studies, Sociology, Peace Studies]
In The Nones: Where They Came From, Who They Are, and Where They Are Going, Second Edition, Ryan P. Burge details a comprehensive picture of an increasingly significant group--Americans who say they have no religious affiliation. The growth of the nones in American society has been dramatic. In 1972, just 5 percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge illustrates his precise but accessible descriptions with charts and graphs drawn from more than a dozen carefully curated datasets, some tracking changes in American religion over a long period of time, others large enough to allow a statistical deep dive on subgroups such as atheists or agnostics. Burge also draws on data that tracks how individuals move in and out of religion over time, helping readers to understand what type of people become nones and what factors lead an individual to return to religion. This second edition includes substantial updates with new chapters and current statistical and demographic information. The Nones gives readers a nuanced, accurate, and meaningful picture of the growing number of Americans who say that they have no religious affiliation. Burge explains how this rise happened, who the nones are, and what they mean for the future of American religion.
The Courage to Be introduced issues of theology and culture to a general readership. The book examines ontic, moral, and spiritual anxieties across history and in modernity. The author defines courage as the self-affirmation of one's being in spite of a threat of nonbeing. He relates courage to anxiety, anxiety being the threat of non-being and the courage to be what we use to combat that threat. Tillich outlines three types of anxiety and thus three ways to display the courage to be. Tillich writes that the ultimate source of the courage to be is the "God above God," which transcends the theistic idea of God and is the content of absolute faith (defined as "the accepting of the acceptance without somebody or something that accepts").
What Else Works? has developed out of a growing awareness amongst practitioners that centralized notions of what works and ‘one size fits all’ approaches to work with offenders and other groups is inevitably limited in its scope and effectiveness. The book seeks to dispel the view of probation service users as 'offenders', and socially excluded people as 'problems' to be managed and treated, and instead considers more creative alternatives to reduce both re-offending and social exclusion. These include working separately with women, black and minority ethnic groups, local community-focussed projects, in education and nature and conservation programmes. The reader is encouraged to think about past and current policy, practice, and the relationship between practitioners and offenders or other socially excluded people. Questions are raised as to whether, and how, practice could be different and contributors explore the theme of creative and change-focussed practice or focus on a particular approach to a practice. This book will appeal to students on criminal justice, criminology and social work courses, professionals operating in these fields as well as the wider audience of professionals and academics who may engage with these ‘service users’ from a range of policy and practice perspectives.
How, in a scientifically and technologically advanced age, can people still believe in God? Andrew Sims examines both the connection and the division between Christian faith and psychiatry.