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In England, November 5 is Guy Fawkes Day, when fireworks displays commemorate the shocking moment in 1605 when government authorities uncovered a secret plan to blow up the House of Parliament--and King James I along with it. A group of English Catholics, seeking to unseat the king and reintroduce Catholicism as the state religion, daringly placed thirty-six barrels of gunpowder in a cellar under the Palace of Westminster. Their aim was to ignite the gunpowder at the opening of the Parliamentary session. Though the charismatic Catholic, Robert Catesby, was the group's leader, it was the devout Guy Fawkes who emerged as its most famous member, as he was the one who was captured and who revealed under torture the names of his fellow plotters. In the aftermath of their arrests, conditions grew worse for English Catholics, as legal penalties against them were stiffened and public sentiment became rabidly intolerant. In a narrative that reads like a gripping detective story, Antonia Fraser has untangled the web of religion, politics, and personalities that surrounded that fateful night of November 5. And, in examining the lengths to which individuals will go for their faith, she finds in this long-ago event a reflection of the religion-inspired terrorism that has produced gunpowder plots of our own time.
Why do we find it so hard to change? Is it because modern-day idols trap us to commit treason against the gospel? Brad Bigney shows, using poignant testimonies, how to live joyfully and free.
In 1728 a stranger handed a letter to Governor Yue calling on him to lead a rebellion against the Manchu rulers of China. Feigning agreement, he learnt the details of the plot and immediately informed the Emperor, Yongzheng. The ringleaders were captured with ease, forced to recant and, to the confusion and outrage of the public, spared. Drawing on an enormous wealth of documentary evidence - over a hundred and fifty secret documents between the Emperor and his agents are stored in Chinese archives - Jonathan Spence has recreated this revolt of the scholars in fascinating and chilling detail. It is a story of unwordly dreams of a better world and the facts of bureaucratic power, of the mind of an Emperor and of the uses of his mercy.
Explores the Catholic predicament in Elizabethan England through the eyes of one remarkable family: the Vauxes of Harrowden Hall.
In the eighteenth century, the Catholics of England lacked many basic freedoms under the law: they could not serve in political office, buy or inherit land, or be married by the rites of their own religion. So virulent was the sentiment against Catholics that, in 1780, violent riots erupted in London—incited by the anti-Papist Lord George Gordon—in response to the Act for Relief that had been passed to loosen some of these restrictions. The Gordon Riots marked a crucial turning point in the fight for Catholic emancipation. Over the next fifty years, factions battled to reform the laws of the land. Kings George III and George IV refused to address the “Catholic Question,” even when pressed by their prime ministers. But in 1829, through the dogged work of charismatic Irish lawyer Daniel O’Connell and the support of the great Duke of Wellington, the watershed Roman Catholic Relief Act finally passed, opening the door to the radical transformation of the Victorian age. Gripping, spirited, and incisive, The King and the Catholics is character-driven narrative history at its best, reflecting the dire consequences of state-sanctioned oppression—and showing how sustained political action can triumph over injustice.
One evening in 1588, just weeks after the defeat of the Spanish Armada, two young men landed in secret on a beach in Norfolk, England. They were Jesuit priests, Englishmen, and their aim was to achieve by force of argument what the Armada had failed to do by force of arms: return England to the Catholic Church. Eighteen years later their mission had been shattered by the actions of the Gunpowder Plotters -- a small group of terrorists who famously tried to destroy the Houses of Parliament -- for the Jesuits were accused of having designed "that most horrid and hellish conspiracy." In an unusual turn of events, the future of every Catholic they had hoped to save would soon come to depend on the silence of one Oxford carpenter, a man being tortured in the Tower of London for building priest holes, those bunkers in which the Catholic clergy hid from English authorities. Using contemporary documents, Alice Hogge's brilliant new book pieces together a deadly game of cat-and-mouse between priests and government spies, as Queen Elizabeth and her ministers fought to defend the state, and English Catholics fought to defend their souls. It follows the priests -- God's Secret Agents -- from their schooling on the Continent, through their perilous return journeys and their lonely lives in hiding, to the scaffold, where a gruesome death awaited them. To their government they were traitors; to their fellow Catholics they were glorious martyrs. It was a distinction that the Gunpowder Plot would put to the test. Ultimately God's Secret Agents is the story of men who would die for their cause undone by men who would kill for it.
A brilliant and enthralling debut historical thriller in the vein of C.J. Sansom. London, 1563. England is a troubled nation. Catholic plots against the young Queen Elizabeth spring up all over the country. The herald William Harley – known to everyone as Clarenceux - receives a book from his friend and fellow Catholic, Henry Machyn. But Machyn is in fear of his life... What secret can the book hold? And then Clarenceux is visited by the State in the form of Francis Walsingham and his ruthless enforcers, who will stop at nothing to gain possession of it. If Clarenceux and his family are to survive the terror of the state, he must solve the clues contained in the book to unlock its dangerous secrets before it’s too late. And when he does, he realises that it's not only his life and the lives of those most dear to him that are at stake...
In England, November 5 is Guy Fawkes Day, when fireworks displays commemorate the shocking moment in 1605 when government authorities uncovered a secret plan to blow up the House of Parliament--and King James I along with it. A group of English Catholics, seeking to unseat the king and reintroduce Catholicism as the state religion, daringly placed in position thiry-six barrels of gunpowder in a cellar under the Palace of Wesminster. Their aim was to ignite the gunpowder at the opening of the parliamentary session. Though the charismatic Catholic Robert Catesby was the group's leader, it was the devout Guy Fawkes who emerged as its most famous member, as he was the one who was captured and who revealed under torture the names of his fellow plotters. In the aftermath of their arrests, conditions grew worse for English Catholics, as legal penalties against them were stiffened and public sentiment became rabidly intolerant. In a narrative that reads like a gripping detective story, Antonia Fraser has untangled the web of religion, politics, and personalities that surrounded that fateful night of November 5. And in examining the lengths to which individuals will go for their faith, she finds in this long-ago event a reflection of the religion-inspired terrorism that has produced gunpowder plots of our own time.
Originally published in 1870, this essay by the American anarchist and political philosopher Lysander Spooner is here reproduced. Described by Murray Rothbard as "the greatest case for anarchist political philosophy ever written", Spooner's lengthy essay is still referenced by anarchists and philosophers today. In it, he argues that the American Civil War violated the US Constitution, thus rendering it null and void. An indispensable read for political historians both amateur and professional alike. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Guy Fawkes is amongst the most celebrated figures in English history and Bonfire Night is a remarkably long lived and very English tradition. But why is it that in a modern, multicultural society people still turn out every November to commemorate a planned act of treason and terrorism which was defeated four hundred years ago? Had the Gunpowder Plot succeeded and the Catholics managed to blow up the king, the royal family and Parliament, English history would have been shaped by a terrorist act of unprecedented proportions, shattering in terms of both the damage inflicted and its propaganda value. James Sharpe examines the fateful night of 5 November 1605 and the tangled web of religion and politics which gave rise to the plot. He uncovers how celebration of the event, and of Guy Fawkes, the one gunpowder plotter everyone remembers, has changed over the centuries. Today, although most of the religious connotations have long been ignored, the bonfires remain. The festival created in 1605 by the state and church to commemorate a failed act of Catholic terrorism, now provides an annual raison d'être for the firework industry and an annual source of concern for Britain's cat owners. Every year the crowds gather, the bonfires are lit and the firework displays dazzle again. Interestingly however, the tradition is fast changing and reverting to the pre-Gunpowder Plot festival (now much Americanised) of Halloween.