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Although there is no shortage of recent books arguing against religion, few offer a positive alternative—how anyone might live a fulfilling life without the support of religious beliefs. This enlightening book fills the gap. Philip Kitcher constructs an original and persuasive secular perspective, one that answers human needs, recognizes the objectivity of values, and provides for the universal desire for meaningfulness. Kitcher thoughtfully and sensitively considers how secularism can respond to the worries and challenges that all people confront, including the issue of mortality. He investigates how secular lives compare with those of people who adopt religious doctrines as literal truth, as well as those who embrace less literalistic versions of religion. Whereas religious belief has been important in past times, Kitcher concludes that evolution away from religion is now essential. He envisions the successors to religious life, when the senses of identity and community traditionally fostered by religion will instead draw on a broader range of cultural items—those provided by poets, filmmakers, musicians, artists, scientists, and others. With clarity and deep insight, Kitcher reveals the power of secular humanism to encourage fulfilling human lives built on ethical truth.
Jens Zimmermann suggests that the West can rearticulate its identity and renew its cultural purpose by recovering the humanistic ethos that originally shaped Western culture. He traces the religious roots of humanism, and combines humanism, religion and hermeneutic philosophy to re-imagine humanism for our current cultural and intellectual climate.
"Christian humanism is an aspect of the gospel showing new signs of life. Long neglected and often misunderstood, Christian humanism is nothing other than the traditional message of Christianity with the accent on how the coming of Christ into the world implies God's loving care for human creatures and all that affects our well being. . . . 'The Case for Christian Humanism' will have fulfilled its purpose if readers discover that the mainstream of traditional Christianity offers magnificent resources to anyone desiring a fully human life." - from the Introduction. "Franklin and Shaw provide a convincing case for the essential computability of humanism and the Christian faith. Careful definitions and learned historical inquiry clear the ground for substantial commentary on the 'humanism' (properly understood) of the Bible, worship, and theology. The arguments give pause, and then illuminate a set of fruitful conjunctions too often abandoned by partisans of a non-Christian humanism or an anti-humanistic Christianity." - Mark A. Noll, University of Notre Dame.
This powerful manifesto outlines a vision called theological humanism based on the idea that that the integrity of life provides a way to articulate the meaning of religion for the human future. Explores a profound quest to understand the meaning and responsibility of our shared and yet divided humanity amidst the uncertainty of modern society Articulates the idea that human beings are mixed creatures striving for integrity not only trying to conform to God's will Sets forth a dynamic and robust vision of human life beyond the divisions that haunt the humanities, social sciences, theology, and religious studies
Gloriously maddening though this book will be to those who want humanism to have no connection to religion whatever, its purpose is both generous and hopeful: to demonstrate, to both Christians and post-Christians alike, how much better we understand each other than we think we do. - Francis Spufford Theo Hobson is an exceptionally acute observer of the difficulties and opportunities created by our largely secular age. He can see the self-deceptions we are engaged in as regards our debts to religion – and, in this beautiful book, charts a wise course to a saner world. - Alain de Botton With his usual crisp and rigorous analysis, Theo Hobson invites us to recognise that the core moral values of liberal modernity did not fall ready-made from a secular heaven but are the deposit of a long theological tradition. But – just as typically – he makes it clear that this is a challenge to contemporary religious complacency at least as much as to a smug and patronising secularity. A fine, provocative book. - Rowan Williams In this compelling account of the origins and evolution of our secular worldview, Theo Hobson shows how Christian values continue to underpin our public morality, how faith remains indispensable to Western humanism, and how atheistic humanism represents a dead end. At the same time, he offers a timely warning against the dangers of a religious-secular culture war, given the radically politicized and destructive forms of religion endemic in the world today Here is a fresh and provocative argument about religion and politics – but one that doesn’t fit into the normal boxes. It suggests that although the public creed of the West is best described as ‘secular humanism’ we can only really understand and affirm secular humanism if we see how firmly it is based on Christian norms and values. If we don’t, the West is divided: mired in a stagnant stand-off between fundamentalist atheism and an equally hard-line Christian theism. This book offers a more nuanced and historically more persuasive way forward, showing just how much our secular morality owes to Christianity, and how it can only find coherence through a new and positive view of its origins.
There has been a bad-tempered quarrel between defenders and critics of religion in recent years. Both sides have expressed themselves acerbically because there is a very great deal at stake in the debate. This book thoroughly and calmly examines all the arguments and associated considerations offered in support of religious belief, and does so in full consciousness of the reasons people have for subscribing to religion, and the needs they seek to satisfy by doing so. And because it takes account of all the issues, its solutions carry great weight. The God Argument is the definitive examination of the issue, and a statement of the humanist outlook that recommends itself as the ethics of the genuinely reflective person.
The legacy and power of Christian humanism- "True Christian humanism is the full flowering of the theology of the Incarnation. It is rooted in a totally new concept of what it means to be human that grew out of the mystery of the union of God and humanity in Christ." -Thomas Merton From biblical times to the present day, the massively influential and engaging tradition of Christian reflection on the value of being human is presented here. With its primary documents, carefully selected and edited by a team of experts, Readings in Christian Humanism fully represents the variety and vitality of the humanistic tradition found in historic Christianity. Bringing together highlights from the almost unlimited gallery of Christian humanist thinkers as stimulants to our own imaginations, this anthology also boldly sets claim to a ground for Christian humanism today. "An invaluable resource for students concerned with human dignity and sovereignty under God." -George H. Williams, Harvard University "A splendid, wide-ranging, ecumenical collection." -Theodore M. Hesburgh, University of Notre Dame "Christians and non-Christians alike will profit from the stimulus of people who enjoy being part of the race that God honored by choosing to dwell in it." -Martin E. Marty, University of Chicago The research and editorial development of this volume was directed by: Joseph M. Shaw, Saint Olaf College, Northfield, Minnesota; R. W. Franklin, Saint John's University, Collegeville, Minnesota; Harris Kaasa, Luther College, Decorah, Iowa; and Charles W. Buzicky, College of Saint Catherine, Saint Paul, Minnesota.
"Ignatian Humanism puts into perspective our contemporary search for a spirituality that responds both to our search for meaning and desire for God." -John W. Padberg, S.J., director, Institute of Jesuit Sources "Modras integrates fascinating history, contemporary theology, and inspiring spirituality with consistent focus on central issues for our day." -Joann Wolski Conn, associate professor of religious studies, Neumann College "A stunning book! Modras has profiled a number of Jesuit thinkers and activists as role models for our time-revitalizing humanism as a model for moderns." -Leonard Swidler, professor of Catholic thought and inter-religious dialogue, Temple University Ignatius Loyola, founder of the Jesuit order, is one of a mere handful of individuals who has permanently changed the way we understand God. In this vividly written and meticulously researched book, Ronald Modras shows how Ignatian spirituality retains extraordinary vigor and relevance nearly five centuries after Loyola's death. At its heart, Ignatian spirituality is a humanism that defends human rights, prizes learning from other cultures, seeks common ground between science and religion, struggles for justice, and honors a God who is actively at work in creation. The towering achievements of the Jesuits are made tangible by Modras's vivid portraits of Ignatius and five of his successors: Matteo Ricci, the first Westerner at the court of the Chinese emperor; Friederich Spee, who defended women accused of witchcraft; Karl Rahner, the greatest Catholic theologian of the twentieth century; Pierre Teilhard de Chardin, the scientist-mystic; and Pedro Arrupe, the charismatic leader of the Jesuits in the years following Vatican II.
A spirited defense of secular humanism against fundamentalist critics.