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Thirty-nine-year-old Fred Lemish had always hoped that love would find him by the age of forty, and with four days to go, he begins a compulsive, yet humorous, search for that love and commitment, in a classic novel of gay life. Reprint.
40th anniversary reprinting of a beloved fable-manifesto from the 1970s queer counterculture.
Gay culture has become a nightmare of consumerism, whether it's an endless quest for Absolut vodka, Diesel jeans, rainbow Hummers, pec implants, or Pottery Barn. Whatever happened to sexual flamboyance and gender liberation, an end to marriage, the military, and the nuclear family? As backrooms are shut down to make way for wedding vows, and gay sexual culture morphs into “straight-acting dudes hangin’ out,” what are the possibilities for a defiant faggotry that challenges the assimilationist norms of a corporate-cozy lifestyle? Why Are Faggots So Afraid of Faggots? challenges not just the violence of straight homophobia but the hypocrisy of mainstream gay norms that say the only way to stay safe is to act straight: get married, join the military, adopt kids! Mattilda Bernstein Sycamore reinvokes the anger, flamboyance, and subversion once thriving in gay subcultures in order to create something dangerous and lovely: an exploration of the perils of assimilation; a call for accountability; a vision for change. A sassy and splintering emergency intervention! Called "startlingly bold and provocative" by Howard Zinn, and described as "a cross between Tinkerbell and a honky Malcolm X with a queer agenda" by The Austin Chronicle, Mattilda Bernstein Sycamore is undoubtedly one of America's most outspoken queer critics. She is the author of two novels, including, most recently, So Many Ways to Sleep Badly, and is the editor of four nonfiction anthologies, including Nobody Passes: Rejecting the Rules of Gender and Conformity and That’s Revolting! Queer Strategies for Resisting Assimilation.
A daring foray into the groundbreaking genre of autobiographical fiction Sad Old Faggot is the absorbing, sometimes embarrassing, always entertaining story of a lonely, self-obsessed, selfish, deluded, impotent 62-year-old gay man named Sky Gilbert who „ despite his best intentions „ cannot help but become a stereotype. SkyÍs main claim to fame is founding Buddies in Bad Times Theatre in 1979. But since leaving Buddies, heÍs fallen on hard times. Sky Gilbert is no longer even remotely famous. He has to fight off his own bitterness as audiences for his plays steadily dwindle. Theatre people dismiss his work as old news and point to the fact that he teaches at the University of Guelph as proof: his descent into academia clearly signals his failure as an artist. All along the way, the book questions our truths and celebrates their mutability. What is really true about each of us? What do we actually know about ourselves? And how much, it asks, of our own personal truth is based on fact „ and how much is rooted in fiction?
A dark satire about an amusement park more deranged than anything Disney could imagine: a playland for gay men called Faggotland. Castle Faggot is Derek McCormack's darkest and most delicious book yet, a satire of sugary cereals and Saturday morning cartoons set in an amusement park more deranged than anything Disney dreamed up. At the heart of the park is Faggotland, a playland for gay men, and Castle Faggot, the darkest dark ride in the world. Home to a cartoon Dracula called Count Choc-o-log, the castle is decorated with the corpses of gays—some were killed, some killed themselves, all ended up as décor. The book includes a map of Faggotland, a photobook of the castle, the instructions for a castle-shaped dollhouse, and the novelization of a TV puppet show about Count Choc-o-log and his friends—reminiscent of the classic stop-motion special Rudolph the Red-Nosed Reindeer, but even gayer and more grotesque. As scatological as Sade but with a Hanna-Barbera vibe, Castle Faggot transmutes McCormack's love of the lurid and the childlike, of funhouses and sickhouses, into something furiously funny: as Edmund White says, “the mystery of objects, the lyricism of neglected lives, the menace and nostalgia of the past—these are all ingredients in this weird and beautiful parallel universe.”
Black. Gay. Lost. They Called Me Faggot is both an unflinching, uncomfortable, and unapologetic honest account of life and a young black man's frank (and sometimes poetic) recounting of what occurred. Written over the span of five years, the work boldly asks questions of life and patiently waits for answers. Readers will experience a fascinatingly turbulent ride through the lens of a man who finds, or loses, a morsel of himself on every single page.They Called Me Faggot is ensconced in interconnected realms of blackness, queerness, and the arts. GQ Jackson makes his idiosyncratic debut as an author and an artist. They Called Me Faggot is his story.
In 1926, Walter White, assistant secretary of the National Association for the Advancement of Colored People, broke the story of a horrific lynching in Aiken, South Carolina, in which three African Americans were murdered while more than one thousand spectators watched. Because of his light complexion, blonde hair, and blue eyes, White, an African American, was able to investigate first-hand more than forty lynchings and eight race riots. Following the lynchings in Aiken, White took a leave of absence from the NAACP and, with help from a Guggenheim grant, spent a year in France writing Rope and Faggot. Ironically subtitled “A Biography of Judge Lynch,” Rope and Faggot is a compelling example of partisan scholarship and is based on White's first-hand investigations. It was first published in 1929. Rope and Faggot debunked the "big lie" that lynching punished black men for raping white women and it provided White with an opportunity to deliver a penetrating critique of the southern culture that nourished this form of blood sport. White marshaled statistics demonstrating that accusations of rape or attempted rape accounted for less than 30 percent of all lynchings. Despite the emphasis on sexual issues in instances of lynching, White insisted that the fury and sadism with which white mobs attacked their victims stemmed primarily from a desire to keep blacks in their place and control the black labor force. Some of the strongest sections of Rope and Faggot deal with White's analysis of the economic and cultural foundations of lynching. Walter White's powerful study of a shameful practice in modern American history is now back in print, with a new introduction by Kenneth Robert Janken.
Gay culture has become a nightmare of consumerism, whether it's a quest for the perfect clothes or implants for the perfect body. Whatever happened to sexual flamboyance and gender liberation? Challenging not the just the violence of straight homophobia but the hypocrisy of mainstream gay norms that say the only way to stay safe is to act straight. Sycamore reinvokes the anger, flamboyance and subversion once thriving in gay subcultures in order to explore the perils of assimilation and call for accountability and provide a vision for change.
Closeted gay teenager Chase Nelson is the victim of relentless bullying. Today, the bullying went too far when high school jock Kyle Worthington assaulted Chase. What happened next was nothing short of tragic and will leave your heart racing and filled with grief.
Draws on eighteen months of research in a racially diverse working-class high school to explore the meaning of masculinity and the social practices associated with it, discussing how homophobia is used to enforce gender conformity.