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Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.
"The history of black people in the United States is a history of challenge and resilience, of suffering and solidarity, of injustice and prophetic resistance. It is a history steeped in the hope and strength that African Americans have derived from their faith in God and from the church that provided safety, community, consolation, and empowerment. In this new volume from pastor and scholar Rev. Dr. Wayne Croft, the history of the black Baptist church unfolds-from its theological roots in the Radical Reformation of Europe and North America, to the hush arbors and praise houses of slavery's invisible institution, to the evolution of distinctively black denominations. In a wonderfully readable narrative style, the author relates the development of diverse black Baptist associations and conventions, from the eighteenth century through the twentieth century's civil rights movement. Ideal for clergy and laity alike, the book highlights key leaders, theological concepts, historic events, and social concerns that influenced the growth of what we know today as the diverse black Baptist family of churches"--
The Puritans called Baptists "the troublers of churches in all places" and hounded them out of Massachusetts Bay Colony. Four hundred years later, Baptists are the second-largest religious group in America, and their influence matches their numbers. They have built strong institutions, from megachurches to publishing houses to charities to mission organizations, and have firmly established themselves in the mainstream of American culture. Yet the historical legacy of outsider status lingers, and the inherently fractured nature of their faith makes Baptists ever wary of threats from within as well as without. In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and 80s. Baptists have made an indelible impact on American religious and cultural history, from their early insistence that America should have no established church to their place in the modern-day culture wars, where they frequently advocate greater religious involvement in politics. Yet the more mainstream they have become, the more they have been pressured to conform to the mainstream, a paradox that defines--and is essential to understanding--the Baptist experience in America. Kidd and Hankins, both practicing Baptists, weave the threads of Baptist history alongside those of American history. Baptists in America is a remarkable story of how one religious denomination was transformed from persecuted minority into a leading actor on the national stage, with profound implications for American society and culture.
Banished from the Massachusetts Bay Colony for his refusal to conform to Puritan religious and social standards, Roger Williams established a haven in Rhode Island for those persecuted in the name of the religious establishment. Davis gathers together important selections from Williams's public and private writings on religious liberty, illustrating how this renegade Puritan radically reinterpreted Christian moral theology and the events of his day in a powerful argument for freedom of conscience and the separation of church and state.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
The record is clear that Baptists, historically, have prioritized conversion, Jesus, and God. Equally clear is that Baptists have never known what to do with the Holy Spirit. In Baptists and the Holy Spirit, Baptist historian C. Douglas Weaver traces the way Baptists have engaged--and, at times, embraced--the Holiness, Pentecostal, and charismatic movements. Chronicling the interactions between Baptists and these Spirit-filled movements reveals the historical context for the development of Baptists' theology of the Spirit. Baptists and the Holy Spirit provides the first in-depth interpretation of Baptist involvement with the Holiness, Pentecostal, and charismatic movements that have found a prominent place in America's religious landscape. Weaver reads these traditions through the nuanced lens of Baptist identity, as well as the frames of gender, race, and class. He shows that, while most Baptists reacted against all three Spirit-focused groups, each movement flourished among a Baptist minority who were attracted by the post-conversion experience of the "baptism of the Holy Spirit." Weaver also explores the overlap between Baptist and Pentecostal efforts to restore and embody the practices and experiences of the New Testament church. The diversity of Baptists--Southern Baptist, American Baptist, African American Baptist--leads to an equally diverse understanding of the Spirit. Even those who strongly opposed charismatic expressions of the Spirit still acknowledged a connection between the Holy Spirit and a holy life. If, historically, Baptists were suspicious of Roman Catholics' ecclesial hierarchy, then Baptists were equally wary of free church pneumatology. However, as Weaver shows, Baptist interactions with the Holiness, Pentecostal, and charismatic movements and their vibrant experience with the Spirit were key in shaping Baptist identity and theology.
This essential reference work detailing the history of Baptists around the world has been studied by seminarians for years.