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The post-exilic of Persian period showed a transition in the religion in ancient Israel from Yahwism(s) to Judaism(s). The events of exile and return made it impossible to completely fall back on the traditional religious identity. The essays in this volume try to reconstruct the path taken in that transition. The characters of Ezra and Nehemiah are generally seen as playing a formative role in this process. By reading texts from the biblical books supposedly written by Ezra and Nehemiah in a religio-historical context, new light falls on the process of change.
Most studies of how early Judaism related to the non-Jewish world and how it was perceived by others start no earlier than the Hellenistic period. Joseph Blenkinsopp argues that we must go further back, to the Babylonian destruction of Jerusalem and its temple and the liquidation of the political and religious infrastructure monarchy, priesthood, scribalism, prophecy which had sustained the Judean state for centuries. / Moving beyond the ideologically driven approaches of scholars over the past two centuries, he explores such pragmatic issues as the emergence of a distinctive group identity in the aftermath of the fall of the Judean state, the degree of continuity-discontinuity between national identity before the exile and competition among distinct group for legitimacy after it, and the historical realities behind the idea of a restoration in a fundamentally different world, with neither monarchy nor statehood and a much-diminished temple. / Judaism, the First Phase is a fresh and potentially stunning look at Jewish origins, tracing the legacy of Ezra and Nehemiah. Ideal for scholars and students.
Ezra, Nehemiah, And Esther by Walter Frederic Adeney, first published in 1893, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Substantial insights into various identity discourses reflected in the biblical prayers This collection of essays from an international group of scholars focuses on how biblical prayers of the Persian and early Hellenistic periods shaped identity, evoked a sense of belonging to specific groups, and added emotional significance to this affiliation. Contributors draw examples from different biblical texts, including Genesis, Samuel, Kings, Chronicles, Ezra and Nehemiah, Psalms, Jonah, and Daniel. Features Thorough study of prayers that play a key role for a biblical book’s (re)construction of the people’s history and identity An examination of ways biblical figures are remodeled by their prayers by introducing other, sometimes even contradictory, discourses on identity An exploration of different ways in which psalms from postexilic times shaped, reflected, and modified identity discourses
This guide to Ezra and Nehemiah showcases the latest developments and most up-to-date scholarship on these important texts. Ezra and Nehemiah tell the story of the people in Yehud in the 6th and the 5th centuries BCE. This was a time of economic hardship. The people living in and around Jerusalem were scratching out a living in a land that had been devastated by war. It was also a time of soul searching. Having lost their political autonomy and national identity, the people in Yehud had to find new ways of understanding and shaping their identity. Ezra and Nehemiah provide glimpses of these issues by way of an assortment of narratives, lists, letters, and other types of records. The readers encounter different voices and different opinions. Lena-Sofia Tiemeyer provides an overview of the various texts and the topics, concerns, and disputes that they reflect. The guide also zooms in on select key issues pertaining to the development of the text, its historical background(s), the quest for identity, and its afterlife in Jewish and Christian traditions.
This monograph presents a fresh and detailed treatment of the problems posed by the Nehemiah-Memoir. Starting from the pre-critical interpretations of Ezra-Neh, the study demonstrates that the use of the first-person does not suffice as a criterion for distinguishing between the verba Neemiae and the additions of later authors. The earliest edition of the Memoir isconfined to a building report, which was expanded as early generations of readers developed the implications of Nehemiah's accomplishments for the consolidation and centralization of Judah. The expansions occasioned in turn the composition of the history of the "Restoration" in Ezra-Neh.
This is the first volume to provide a wide range of postcolonial interpretations of and commentaries upon significant texts in the Hebrew Bible. The volume intersects with the work of the key theorists in postcolonial studies such as Fanon, Senghor, Said and Spivak as well as with scholars such as Sugirtharajah, Kwok Pui-lan, and Segovia who have applied this theory to biblical studies. Texts have been chosen specifically for their relevance to postcolonial discourse, rather than seeking to cover each biblical document. This volume is designed to demonstrate how historical criticism, postmodernism, and the important concerns of postcolonial readings may be integrated to obtain an informed explanation of the Hebrew Bible and the writings of early Judaism. The chapters are written by scholars who represent a spectrum of national, indigenous, and diasporic contexts. Taken together these perspectives and the interpretations they yield represent a continued expansion of the manner in which Old Testament texts are read and interpreted through postcolonial lenses, reminding readers that the interpretive trajectories of these texts are almost inexhaustible. As such the volume serves as not only an addition to ongoing scholarship on postcolonialism but also as an expansion of the horizon for dialogue.
In Sirach and Its Contexts an international cohort of experts analyze this second-century BCE Jewish text in its various literary, historical, philosophical, textual, and political contexts. Humanistic in approach, these essays elicit an ancient tradition’s teachings about human wisdom and flourishing.