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Doing Ministry in the Igbo Context: Towards an Emerging Model and Method for the Church in Africaarises out of reflection on experience and practice. The volume reflects on the author's own cultural context, religious heritage, and pastoral functioning. In addition, it considers the author's personal experiences in relation to the common experiences of others within the author's cultural and religious traditions and places these experiences and the voices they represent into mutually critical correlation. Thus, commonalities and dissonances in them emerge leading to insights where to go from there in providing ministry to the People of God in the "local church" context and still within the framework of one universal church. This book presents a contextual model of local theology that begins its reflection with the Igbo cultural context. The Igbo or Nigerian or African Church can have a pattern of ministry with a model and a method that are consistent with the peoples' values. To accomplish this goal a local cultural value must be explored and brought into the scene. Since the Igbo society is the heart of Christianity and Catholicism in Africa, the author relies on Igboland as his situational context. The exploration of the indigenous Igbo value of collaboration will be an advantage in ministering to the rest of the African people who have cultural resemblances to Igbos. The African Church has to learn from the Igbo values ofumunna bu ike. Umunnais the basic Igbo unit, and possibly the most powerful missionary force in Igboland, and potentially an Igbo gift to the Church in Nigeria and Africa, and even beyond. -- Back cover.
As Christianity in Africa is witnessing an unprecedented growth in membership, the author argues that in order to sustain its momentous growth and deepen the faith particularly among Catholics, the Church needs to acculturate an African model that resonates with Africans’ religiosity, cultural consciousness and worldview. The author contends that the model of the Church as the Extended family of God is best suited for an African ecclesiology and deepening the faith of African Christians.
Healing Insanity: A Study of Igbo Medicine in Contemporary Nigeria is an original and in-depth study on endogenous medical system in an African society. It is craftily written and provides solid insight, through case studies and theory, into how insanity affects patients and the society. Particularly, it explores various collective representations and strategies regarding insanity and healing as it examines the healing institutions, healers, and ritual cults. The central question is, given the patterns of healing, how do the Igbo shape the incidence and symptoms of insanity, define its aetiology, and provide healers with culture-specific resources and skills to address this illness? The focus became increasingly centred on bodily semantics and endogenous knowledge systems and practices. Dr. Patrick Iroegbus work is a very valuable and rare study and has appeared at a desirable time. It is, for an African society, a comprehensive study of the many ways Igbo people, in their practical, routinelike attitudes and body-centred experiences, as well as in their more reflective aetiologic knowledge and healing institutions, relate to the phenomenon of insanity, or ara, in the cultural parlance. As the first of its kind, reminiscent of, and assured by, the various remarks of Igbo scholars and leaders at various meetings and discourses, the task this work has set out to accomplish is a very brave one. The authors account of his fieldwork experiences and adopted techniques illustrates his initiation, revealing him as a genuine ethnographer who is a friend of people and at ease with his field. With both the far-seeing and inspiring analysis of Igbo medicine, life, and culture accounted for in the work, the book stands out for ethnographers, teachers, students, leaders, policymakers, and the general public. This is a book that deserves to be read as it shapes the critical path toward understanding ways of healing insanity in a culture-specific context, crosscutting perspectives for a relationship between indigenous healing and the biomedical sphere. Prof. Ren Devisch (Africa Research Centre, University of Leuven) This book is written with a clear purpose for everyone to readto understand and heal insanityand indeed provides a thick piece of cultural philosophy and vernacular of Igbo medicine in hopes of putting cultural wisdom in pursuit of integral health care development. Prof. Pantaleon Iroegbu (Professor of Philosophy, Major-Seminary, Ekpoma, January 2006) To read this book, as I did, is to get the benefit of Dr. Patrick Iroegbus ethnographic insight for an archetypical African healing system in Igboland. It offers a fascinating theory of symbolic release that speaks of African symbolic action and knowledge system. Dr. Paul Komba, Esq. (University of Cambridge)
Ilu bụ ịnyịnya nke asụsụ Igbo, ya mere ọbụrụ na eziokwu na-efu efu, anyi ga-eji ilu Igbo chọta ya Proverbs are the horses of the Igbo language, so if the truth goes missing, we use Igbo Proverbs to find it. Wit meets poets, and wordsmiths contend with contemporary sages in this collection of classic maxim capers. Can Dandy Ahuruonye save the day? In this sphere known as Igbo philosophy, every maxim act as a raw material for the general preferment of metaphysical reflection. It becomes obvious therefore that these ancient Proverbs play a critical role serving as perpetual escorts to the African viewpoint, in her desperate search for contextual truth. Such truths, and the fascinating conundrum that comes with them, can only be unlocked through the use of traditional proverbs. This captivating assemblage represents the first major exhibition of historical Proverbs of traditional Igbo origin; alongside Proverbs from around the world. The Igbo regard Proverbs as a cherished patrimony bequeathed them by wise ancestors who sought to use concise verities to teach their progeny. I compiled this encyclopaedia of Proverbs by using validations gleaned from oral tradition, archived records, other authentic sources, and utterances from various reputable elders, who also double as custodians of their heritage. My own knowledge of local and regional Proverbs helped to provide this rare insight into the roots of the diverse pearls of wisdom that have served Igbo speakers for aeons. Ultimately, my aim is to use these maxims to contribute to the general debate on the genesis, efficacy, and relevance of contemporary Igbo and other Proverbs, including their handouts, not just to the West African sub-region, but to all mankind. This encyclopaedia reviews the history of proverbs in general–From ancient Egypt, to medieval Israel; and from NOK, to the Benin Kingdom. The book also showcases hundreds of proverbs from other world cultures. What makes this reference book unique is that it presents a section containing hundreds of maxims with parallel applications; while also allowing the reader to make his or her own rendering of the meaning of proverbs in other sections. The guidebook contains over 400 original images from certified and authentic sources. The motivation to publish a book showcasing ancient African Proverbs side by side with equivalent English renderings is because many of these Proverbs require an explanation so as to appeal to Western and general readers. Also, many Igbo speakers do not know the meanings or context of their own ancestral maxims. Enjoy!
Contemporary African philosophy in indigenous African languages and English translation. A groundbreaking contribution to the discipline of philosophy, this volume presents a collection of philosophical essays written in indigenous African languages by professional African philosophers with English translations on the facing pages—demonstrating the linguistic and conceptual resources of African languages for a distinctly African philosophy. Hailing from five different countries and writing in six different languages, the seven authors featured include some of the most prominent African philosophers of our time. They address a range of topics, including the nature of truth, different ways of conceiving time, the linguistic status of proverbs, how naming practices work, gender equality and inequality in traditional society, the relationship between language and thought, and the extent to which morality is universal or culturally variable.
In twenty-five chapters this book covers phonology, morphology, syntax and semantics. The chapters are organized in four discrete parts: phonology, morphology, syntax and semantics. They are uneven in terms of scope covered, length, the density of their contents and their degrees of difficulty. Each chapter ends with Some References relevant to both the topic(s) treated in the chapter, in Igbo linguistics, and in general linguistics.