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This work is a study of the historical reality and motivations of the Tyrian oracles in Ezekiel 26:1-28:19. It shows that economic and political reasons are the main causes for the condemnation. Judah's economic stagnation was the direct result of Tyre's economic policies and trade practices, which may have included selling Judean slaves after Jerusalem's destruction in 586. Social factors are important as well. Tyrian products were status symbols representing the oppression of a dishonest Tyrian elite. A clear connection between Tyre's religion and her economic activities is also observable. Tyrian colonizing activities were a continuation of her Canaanite religion. The study provides a new interpretation of Ezekiel 26:2, the clue for understanding the oracles, showing that the text describes the situation of desolation that resulted from Nebuchadnezzar's destruction of the Philistine ports at the end of the 7ch century. Tyre anticipated a major trade shift to her own ports that would mean Judah's economic ruin.
The world's foremost authority on the Bible's book of Ezekiel, covers its central chapters in this second of his three-volume Anchor Bible Commentary. Ezekiel's confusing language and visionary images become crystal clear as Greenberg walks readers through Ezekiel's son of Man passages, prophecies against Israel and the nations, predictions of judgment, lamentations, and the famous valley of dry bones.
The Anchor Bible offers new, book-by-book translations of the Old and New Testarnents and Apocrypha, with commentary. This volume on "The Wisdom of Solomon" as been prepared by David Winston, Professor of Hellenistic and Judaic Studies and Director of the Center for Judaic Studies at the Graduate Theological Union in Berkeley, California. "The Wisdom of Solomon" is a long and subtly poetic work placed in the mouth of "wise" King Solomon. It blends biblical thought and Middle Platonism. David Winston thoroughly analyzes the book, presenting the philosophical situation clearly and putting forth evidence to suggest that the work was written later than is commonly supposed, during the reign of Caligula (A.D. 37-41), and by a single author. Because of its exclusion from the canon of scripture used by Jews and Protestant Christians, "The Wisdom of Solomon" has been neglected by biblical scholars in general. Dr. Winston's commentary is the first to thoroughly cover both previous research and recent developments such as the Qumran scrolls, papyrus discoveries in Egypt, and new knowledge of ancient Iranian religion. It is a major contribution to the study of the apocryphal literature of the Bible.
A richly insightful reading of the King James Bible as a literary masterwork, published for the text's 400-year anniversary The King James Bible stands at "the sublime summit of literature in English," sharing the honor only with Shakespeare, Harold Bloom contends in the opening pages of this illuminating literary tour. Distilling the insights acquired from a significant portion of his career as a brilliant critic and teacher, he offers readers at last the book he has been writing "all my long life," a magisterial and intimately perceptive reading of the King James Bible as a literary masterpiece. Bloom calls it an "inexplicable wonder" that a rather undistinguished group of writers could bring forth such a magnificent work of literature, and he credits William Tyndale as their fountainhead. Reading the King James Bible alongside Tyndale's Bible, the Geneva Bible, and the original Hebrew and Greek texts, Bloom highlights how the translators and editors improved upon—or, in some cases, diminished—the earlier versions. He invites readers to hear the baroque inventiveness in such sublime books as the Song of Songs, Ecclesiastes, and Job, and alerts us to the echoes of the King James Bible in works from the Romantic period to the present day. Throughout, Bloom makes an impassioned and convincing case for reading the King James Bible as literature, free from dogma and with an appreciation of its enduring aesthetic value.
Analyzes four biblical passages (Genesis 2-3, Hosea 1-3, Ezekiel 23, and Proverbs 7) in which a woman is the source or symbol of sin.
In this volume, Marvin A. Sweeney builds upon his former work Form and Intertextuality in Prophetic and Apocalyptic Literature (FAT 45, 2005). He introduces further studies that take up several key issues, including the reading of prophetic books in their final literary form and the significance of textual versions for this reading. He also observes the intertextual relationships between the prophets and other works of biblical and post-biblical literature, and the reception of the prophetic books. Following an introduction that lays out methodological perspective, it includes the title essay for the volume, Reading Prophetic Books, as well as selections of papers devoted to Isaiah, Jeremiah in both its Masoretic and Septuagint forms, Ezekiel, individual books from the Twelve Prophets, and the reading of biblical texts in Qumran, Rabbinic, and Targumic literature.
It is generally agreed that there is significant irony in the Bible. However, to date no work has been published in biblical scholarship that on the one hand includes interpretations of both Hebrew Bible and New Testament writings under the perspective of irony, and on the other hand offers a panorama of the approaches to the different types and functions of irony in biblical texts. The following volume: (1) reevaluates scholarly definitions of irony and the use of the term in biblical research; (2) builds on existing methods of interpretation of ironic texts; (3) offers judicious analyses of methodological approaches to irony in the Bible; and (4) develops fresh insights into biblical passages.
A title that proceeds through the canon of the Old Testament and the apocrypha, judiciously presenting the state of historical, archaeological, and literary understanding of the biblical text, and engaging the student in questions of significance and interpretation for the contemporary world.
John J. Collins's Introduction to the Hebrew Bible is one of the most popular introductory textbooks in colleges and seminary classrooms. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students, regardless of their previous exposure to the Bible or faith commitments. The third edition is presented in a new and engaging format with new maps and images. An index has been added to the volume for the first time. In order to enhance classroom use, Collins's major text has now been divided into four volumes, one for each major part of the Hebrew Bible. This volume, based on the new third edition, focuses on prophecy in the Hebrew Bible. Here, Collins explores the major and minor prophets and the messages they delivered within each of their historical contexts. The volume also contains the introduction to Collins's major text and is now available with even more student-friendly features, including charts, maps, photographs, chapter summaries, and bibliographies for further reading. Collins presents the current state of historical, archaeological, and literary understandings of the biblical text and engages the student in questions of significance and interpretation for the contemporary world.
The Mystery of the Hanging Garden of Babylon is an exciting story of detection involving legends, expert decipherment of ancient texts, and a vivid description of a little-known civilization. Recognised in ancient times as one of the Seven Wonders of the World, the legendary Hanging Garden of Babylon and its location still remains a mystery steeped in shadow and puzzling myths. In this remarkable volume Stephanie Dalley, a world expert on ancient Babylonian language, gathers for the first time all the material on this enigmatic World Wonder. Tracing the history of the Garden, Dalley describes how the decipherment of an original text and its link to sculpture in the British Museum has enabled her to pin down where the Garden was positioned and to describe in detail what it may have looked like. Through this dramatic and fascinating reconstruction of the Garden, Dalley is also able to follow its influence on later garden design. Like a palimpsest, Dalley unscrambles the many legends that have built up around the Garden, including the parts played by Semiramis and Nebuchadnezzar, and following the evolution of its design, she shows why this Garden deserves its place alongside the Pyramids and the Colossus of Rhodes as one of the most astonishing technical achievements of the ancient world.