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Written for both Mormons and non-Mormons interested in the relationship between Mormonism and classical theism, his path-breaking Exploring Mormon Thought: The Attributes of God is a critique of classical theism regarding some of the central concepts that have formed the Christian understanding of God.
Ostler steps through the common complaint that Mormons aren't Christian because they believe, not only in three separate individuals in the Godhead, but also in the deification of human beings. He demonstrates the clear biblical understanding, both in the precursors of the Old Testament and the New, and reconstructs the Hebrew view of a council of gods, presided over by the Most High God.
Book Description: Blake Ostler, author of the groundbreaking Exploring Mormon Thought series, explores two of the most important and central aspects of Mormon theology and practice: the Atonement and the temple endowment. Utilizing observations from Soren Kierkegaard, Martin Buber, and others, Ostler offers further insights on what it means to become alienated from God and to once again have at-one-ment with Him.. Praise for Fire on the Horizon: "Fire on the Horizon distills decades of reading, argument, and reflection into one potent dose. Urgent, sharp, and intimate, it's Ostler at his best." --Adam S. Miller, author of Rube Goldberg Machines: Essays in Mormon Theology "Blake Ostler has been one of the most stimulating, deep, and original thinkers in the Latter-day Saint community. This book continues and consolidates that status. His work demonstrates that Mormonism can, and indeed does, offer profound nourishment for reflective minds and soul-satisfying insights for thoughtful believers." --Daniel C. Peterson, editor of Interpreter: A Journal of Mormon Scripture About the author: Blake T. Ostler, a practicing attorney, is one of the premiere philosophical thinkers on Mormonism. He is the author of the multi-volume Exploring Mormon Thought series and has been published widely in journals such as Religious Studies, International Journal for the Philosophy of Religion, BYU Studies, and Dialogue: A Journal of Mormon Thought.
Wrestling the Angel is the first in a two part study of the foundations of Mormon thought and practice. The book traces the essential contours of Mormon thought as it developed from Joseph Smith to the present. Terryl L. Givens, one of the nation's foremost scholars of Mormonism, offers a sweeping account of the history of Mormon belief, revealing that Mormonism is a tradition still very much in the process of formation.
The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.
INSTANT NEW YORK TIMES BESTSELLER Named one of Entertainment Tonight’s Best Celebrity Memoirs of 2023 As seen in The New York Times, People, The Cut, Vulture, The Daily Beast, Today, Bustle, Us Weekly, Life & Style, and Interview “No stone goes unturned” (People) in this memoir about The Real Housewives of Salt Lake City star Heather Gay’s departure from the Mormon Church, and her unforeseen success in business, television, and single motherhood. Straight off the slopes and into the spotlight, Heather Gay is famous for speaking the gospel truth. Whether as a businesswoman, mother, or television personality, she is unafraid to blaze a new trail, even if it means losing family, friends, and her community. Born and bred to be devout, Heather based her life around her faith. She attended Brigham Young University, served a mission in France, and married into Mormon royalty in the temple. But her life as a good Mormon abruptly ended when she lost the marriage and faith that she had once believed would last forever. With writing that is beautiful, sad, funny, and true, Heather recounts the difficult discovery of the darkness and damage that often exists behind a picture-perfect life, while examining the nuanced relationship between duty to self and duty to God. “An eye-opening firsthand account of religious indoctrination told with candor and sincerity” (Interview magazine), Bad Mormon is an unfiltered look at the religion that broke her heart.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
Eugene England championed an optimistic Mormon faith open to liberalizing ideas from American culture. At the same time, he remained devoted to a conservative Mormonism that he saw as a vehicle for progress even as it narrowed the range of acceptable belief. Kristine L. Haglund views England’s writing through the tensions produced by his often-opposed intellectual and spiritual commitments. Though labeled a liberal, England had a traditional Latter-day Saint background and always sought to address fundamental questions in Mormon terms. His intellectually adventurous essays sometimes put him at odds with Church authorities and fellow believers. But he also influenced a generation of thinkers and cofounded Dialogue, a Mormon academic and literary journal acclaimed for the broad range of its thought. A fascinating portrait of a Mormon intellectual and his times, Eugene England reveals a believing scholar who emerged from the lived experiences of his faith to engage with the changes roiling Mormonism in the twentieth century.
In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.
Available for the first time fifty years after the author's death, Studies of the Book of Mormon presents this respected church leader's investigation into Mormonism's founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the evident parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, a book that predated the Mormon scripture by seven years. If the Book of Mormon is not historical, but rather a reflection of the misconceptions current in Joseph Smith's day regarding Indian origins, then its theological claims are suspect as well, Roberts asserted. In this and other research, it was Roberts's proclivity to go wherever the evidence took him, in this case anticipating and defending against potential future problems. Yet the manuscript was so poorly received by fellow church leaders that it was left to Roberts alone to decide whether he had overlooked some important piece of the puzzle or whether the Mormon scripture's claims were, in fact, illegitimate. Clearly for most of his colleagues, institutional priorities overshadowed epistemological integrity. But Roberts's pathbreaking work has been judged by the editor to be methodologically sound-still relevant today. It shows the work of a keen mind, and illustrates why Roberts was one of the most influential Mormon thinkers of his day. The manuscript is accompanied by a preface and introduction, a history of the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, a bibliography, and an afterword-all of which put the information into perspective.