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The fourth volume in von Balthasar's essays is built around the theme of Spirit and Institution, the two central features of the Church which Balthasar approaches from different angles. The third volume is built around the theme of the Holy Spirit as the Creator Spirit. The first volume was constructed around the mid-point of the Word become man, and the second volume around the Church which becomes configured to him. The first part of the book looks at who man is, and then examines the distinctively Christian experience of God. Part two is a whole section on the Church which includes topics like celibacy and the priesthood today, how we should love the Church, and understanding Christian mysticism. The third and final part is an eschatology in which Balthasar gives a brilliant summary of heaven, hell and purgatory.
The first of four volumes of von Balthasar's many essays and conferences. Each focuses on a specific aspect of theology or spirituality and presents it with all the richness which comes from his immense erudition, but in a style that is directed and intelligible since few of these essays were intended for scholarly audiences. These volumes present a rare opportunity to experience Balthasar's synthetic and comprehensive treatment of major themes in theology without having to make one's way through much more extensive works which cover a much wider scope. These volumes will provide an excellent introduction to the thought of von Balthasar for those unfamiliar with him, and their chapters will focus on specific themes treated throughout his works for those who are familiar with him. An excellent overview of the writings and thought of one of the outstanding theologians of this century.
This book offers an innovative, critical, and constructive exploration of Barth's theology, one which demonstrates the radicality of his thought and which underscores the continued contribution he might make to theological reflection on a central element of the Christian tradition. Declan Kelly uncovers the promise of viewing Barth's account of salvation as a “three-agent drama”-a drama involving God, humanity, and anti-God powers. Kelly demonstrates and examines Barth's cosmological portrayal of God's saving event as a defeat of the lordship of Satan in the cosmos-and, bound up with this, as an ending of God's “left handed” activity-and as the bringing into existence of a new creation under the rule of God's right hand. Barth's doctrines of election, the atonement, and the resurrection receive a fresh reading as the book explores his apocalyptic grasp of God's eschatological deed of salvation and as it puts forward the claim-with and against Barth-that the climax of this deed of salvation is best located in the event of God's raising of Christ from the dead.
What are the poetics of everyday life ? What can they teach us about God? Art, music, dance, and writing can certainly be poetic, but so can such diverse pastimes as fishing, skiing, or attending sports events. Any and all activities that satisfy our fundamental need for play, for celebration, and for ritual, says William Dyrness, are inherently poetic and in Poetic Theology he demonstrates that all such activities are places where God is active in the world. All of humanity s creative efforts, Dyrness points out, testify to our intrinsic longing for joy and delight and our deep desire to connect with others, with the created order, and especially with the Creator. This desire is rooted in the presence and calling of God in and through the good creation. With extensive reflection on aesthetics in spirituality, worship, and community development, Dyrness s Poetic Theology will be useful for all who seek fresh and powerful new ways to communicate the gospel in contemporary society. William Dyrness s bold invitation to a poetic theology shaped by Scripture, tradition, and imagination one luring us toward a fuller participation in beauty than argument or concept alone allow reminds us that truth itself is beautiful to behold and poetic to the core. . . . If poetry is in its deepest reflex an intensification of life, then Dyrness s call for a poetic theology is one we ignore at our peril, reminding us that faithful living is not only about proper thinking but also and, perhaps, more properly about the texture of our living and the quality of our loving. Mark S. Burrows Andover Newton Theological School Makes a strong case for aesthetics as one of the avenues used by God to draw human beings near to him and his glory. . . . A wonderful journey through Reformed spirituality and a wake-up call for Reformed theology. Cornelius van der Kooi Free University, Amsterdam
Theological field education is an eye-opening process for young ministers as they begin the challenging work of integrating theory into real-world practice. Enlighten: Formational Learning in Theological Field Education shines a light on specific learning methods student ministers and their mentors can leverage to make the most of their field experience. Expanding on the knowledge gathered in Engage:A Theological Field Education Toolkit and Empower: A Guide for Supervisor-Mentors in Theological Field Education, this book challenges students, peer reflection group members, and supervisor-mentors to utilize each learning theory to achieve deeper formation. Contributors to the volume introduce individual theories and identify potential areas of resistance and opportunities for growth through illustrative case studies. These practical examples provide support for students facing common obstacles while encouraging all participants in the field education process to be open to new avenues of growth.
Presents an insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. This work offers a distinctive take on the belief and enculturation of the sacraments in the Latino experience and context. It is suitable for theology courses, as well as directors of ministerial programs and their students.
These questions are irresistible to ponder. The Bible says, "For who has known the mind of the Lord? Or who has been His counselor? Or who has ever first given to Him, and has to be repaid? For from Him and through Him and to Him are all things" (Romans 11:34-36a, Holman CSB).
Hans Urs von Balthasar (1905–1988) sets out to reunite Truth and holiness by returning the saints to their proper place at the heart of philosophy, theology, and metaphysics. Love Itself is Understanding is one of the first systematic treatments of Balthasar’s theology of the saints. Matthew Rothaus Moser presents Balthasar as an alternative to Idealist philosophy, a thinker who develops a religious metaphysics in which the saints’ practices of prayer and contemplation are the chief mode of knowing that the Truth of Being is divine love. Love Itself is Understanding casts new light on dominant themes in Balthasar’s thought and invites a renewed vision of the theological and metaphysical significance of the spiritual practices of prayer, obedience, and charity.
"What is true wisdom? While contemporary culture locates it in self-absorption, the first-century apostles revealed how wisdom, a central Old Testament theme, is located in Jesus Christ and in no other. Daniel Ebert explains how Old Testament wisdom motifs are not only fully appropriated in New Testament christology but also far surpassed in God's Son. The Explorations in Biblical Theology series addresses the need for quality literature that attracts believing readers to good theology and builds them up in their faith. Each title in the series combines solid content with accessibility and readability - a valuable addition to the library of any college student, thoughtful lay reader, seminarian, or pastor" -- Publisher description.