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The first of four volumes of von Balthasar's many essays and conferences. Each focuses on a specific aspect of theology or spirituality and presents it with all the richness which comes from his immense erudition, but in a style that is directed and intelligible since few of these essays were intended for scholarly audiences. These volumes present a rare opportunity to experience Balthasar's synthetic and comprehensive treatment of major themes in theology without having to make one's way through much more extensive works which cover a much wider scope. These volumes will provide an excellent introduction to the thought of von Balthasar for those unfamiliar with him, and their chapters will focus on specific themes treated throughout his works for those who are familiar with him. An excellent overview of the writings and thought of one of the outstanding theologians of this century.
Theological field education is an eye-opening process for young ministers as they begin the challenging work of integrating theory into real-world practice. Enlighten: Formational Learning in Theological Field Education shines a light on specific learning methods student ministers and their mentors can leverage to make the most of their field experience. Expanding on the knowledge gathered in Engage:A Theological Field Education Toolkit and Empower: A Guide for Supervisor-Mentors in Theological Field Education, this book challenges students, peer reflection group members, and supervisor-mentors to utilize each learning theory to achieve deeper formation. Contributors to the volume introduce individual theories and identify potential areas of resistance and opportunities for growth through illustrative case studies. These practical examples provide support for students facing common obstacles while encouraging all participants in the field education process to be open to new avenues of growth.
Nineteen biblical scholars and theologians in this volume explore the notions of union and participation within Pauline theology, teasing out the complex web of meaning conveyed through Paul's theological vision of being "in Christ." With essays that investigate Pauline theology and exegesis, ex-amine highlights from reception history, and offer deep theological reflection, this exemplary multidisciplinary collection charts new ground in the scholarly understanding of Paul's thought and its theological implications.
Scholars of Karl Barth's theology have been unanimous in labeling him a supralapsarian, largely because Barth identifies himself as such. In this groundbreaking and thoroughly researched work, Shao Kai Tseng argues that Barth was actually an infralapsarian, bringing Barth into conversation with recent studies in Puritan theology.
In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people - individually and communally -, encounter when affected by migration dynamics; the volume foregrounds methodology as its main concern.
This is a fresh restatement of the case for the preservation of the saints, especially valuable in light of the insecurity of much of postmodern life. The book captures the dynamic interplay in the Old Testament between the themes of preservation and apostasy, and teaches readers how to understand the New Testament teaching of Jesus and his apostles.
Universalism runs like a slender thread through the history of Christian theology. Over the centuries Christian universalism, in one form or another, has been reinvented time and time again. In this book an international team of scholars explore thediverse universalisms of Christian thinkers from the Origen to Moltmann. In the introduction Gregory MacDonald argues that theologies of universal salvation occupy a space between heresy and dogma. Therefore disagreements about whether all will be saved should not be thought of as debates between the orthodox and heretics but rather as in-house debates between Christians. The studies in this collection aim, in the first instance, to hear, understand, and explain the eschatological claims of a range of Christians from the third to the twenty-first centuries. They also offer some constructive, critical engagement with those claims.
Samuel Adams engages the classic problem of the relation between faith and history from the perspective of apocalyptic theology in critical dialogue with the work of N. T. Wright. He argues that historical and theological scholars must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ.