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Increasingly in America s courtrooms lawyers, litigants, and expert witnesses attempt to recreate what it s like to be inside the litigant s mind. But is it really possible to claim this perception as evidence? Is seeing really believing? Can anyone really know what it s like to have another person s perceptual experiences, when only that person has direct access to them? And why should courts ever admit visual or auditory evidence that purports to convey what another person s consciousness is like? How might these simulations affect the ways that judges and jurors do justice? Experiencing Other Minds thoughtful explores this evidentiary and cognitive terrain. Whether a simulation actually provides reliable knowledge about the other person s inner experience, depends on the strength of our grounds for believing in it. And that depends largely on how the simulation was made. Primarily a descriptive and analytic work, Experiencing Other Minds conducts a legal anthropological inquiry into a novel and distinctive evidentiary practice, situating each example of digitally simulated subjective perception in its case context and drawing on cognitive psychology, media studies, science and technology studies, and other disciplines to understand how each simulation produces specific epistemological and rhetorical effects. By paying closer attention to the different kinds of simulation and the different knowledge claims they offer, we can develop best practices for responsibly incorporating such evidence in the courtroom, and thereby improve the quality of justice as well. "
This illuminating Research Handbook analyses the role that emotions play and ought to play in legal reasoning and practice, rejecting the simplistic distinction between reason and emotion.
This book has been a long time in the making. Other issues have taken me away from it from time to extended time. But I kept coming back to the problem of other minds. It has remained a great issue, it is much contested still, and it is, after all, elose to us all. I like believing that the time taken has deepened my understanding of the problem and how it is to be handled. Other people, some by disagreeing vehemently, have helped greatly. I mention in particular, Brian Ellis, Robert Fox, Graeme Marshali, Tim Oakley, Ray Pinkerton and Robert Young. Robert Pargetter argued with me, and kept insisting that I write this book. John Bigelow, Michael Bradley, Keith Campbell, Frank Jackson, and William Lycan assisted by reading an earlier version and providing valued comments. Frank Jackson has been specially helpful, not just on this topic. He can be blamed for initially causing me to take the analogical inference seriously. Tbe La Trobe Philosophy Department has been a good place to do philosophy. I am grateful to Suzanne Hayster, Sandra Paul, and Betty Pritchard for struggling at various times with various recalcitrant manuscripts. Most particularly I thank Gai Larkin. She has seen the project through, with considerably more than efficiency.
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Winner of the 2015 Book Prize for the Promotion of Social and Personality Science (Society for Personality and Social Psychology) Why are we sometimes blind to the minds of others, treating them like objects or animals instead? Why do we talk to our cars, or the stars, as if there is a mind that can hear us? Why do we so routinely believe that others think, feel, and want what we do when, in fact, they do not? And why do we think we understand our spouses, family, and friends so much better than we actually do? In this illuminating book, leading social psychologist Nicholas Epley introduces us to what scientists have learned about our ability to understand the most complicated puzzle on the planet—other people—and the surprising mistakes we so routinely make. Mindwise will not turn others into open books, but it will give you the wisdom to revolutionize how you think about them—and yourself.