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This book explores the unique challenges of disenfranchisement faced by Christian chaplains working within the secular and pluralistic context of contemporary healthcare. The case study focuses on practitioners in Hong Kong and showcases the utilisation of interpretative phenomenological analysis (IPA) as a fruitful basis for practical theological endeavours. The role and perspective of the palliative chaplain as spiritual care specialist is examined, along with the tension that exists with the cultural and organisational context in which they operate. The chapters examine how end of life care practitioners can often face marginalisation, oppression, vulnerability, and disorientation among other difficult experiences that the author unites under a general theme of “homelessness”. The book contributes to discussions regarding fuller integration of the spiritual dimension within a holistic vision of end of life care provision. It will be of particular interest to scholars of practical theology and chaplaincy, as well as palliative medicine.
What is the place of a chaplain in medical care? How does chaplaincy fit into the psychological and physical spectrum of care in a medical setting? What words might more effectively express the need for chaplaincy involvement? What is the global goal of chaplaincy involvement, whether working with a patient of one's own religion, other religions, or those with no religious focus? How can a deeply religious chaplain effectively and honestly work with non-religious patients and/or family to provide a needed value? These questions are explored in depth in Chaplain Skanse’s new book, A Chaplain’s Expertise: The New Paradigm. In it, Chaplain Skanse seeks to develop a simpler, universal language to talk about spiritual care. Much is said about being spiritual and touching another person's life spiritually. What this means and how one actually does this in the crisis of medical uncertainty, without stepping on the autonomy of another person and/or their family, is explored with this new paradigm. Chaplain Skanse seeks to simplify the language of chaplaincy into a functional common language that allows patients, their families, the medical team, hospital administrators and even society at large to understand and converse with the chaplain. This language creates a more unified and effective response to the questions of what chaplains do beyond their own religious or denominational offerings and how can they speak about their value to everyone involved in the trauma of medical need. Whether one is exploring the field of chaplaincy for the first time or has worked in chaplaincy for a many years, this new perspective provides a framework from which everyone on the medical team can begin their evaluation with common goals for spiritual care.
"A poetic and philosophical and brave and uplifting meditation on how important it is to make peace and meaning of our lives while we still have them.” –Elizabeth Gilbert, bestselling author of Eat Pray Love "Illuminating, unflinching and ultimately inspiring... A book to treasure.” –People Magazine A hospice chaplain passes on wisdom on giving meaning to life, from those taking leave of it. As a hospice chaplain, Kerry Egan didn’t offer sermons or prayers, unless they were requested; in fact, she found, the dying rarely want to talk about God, at least not overtly. Instead, she discovered she’d been granted a powerful chance to witness firsthand what she calls the “spiritual work of dying”—the work of finding or making meaning of one’s life, the experiences it’s contained and the people who have touched it, the betrayals, wounds, unfinished business, and unrealized dreams. Instead of talking, she mainly listened: to stories of hope and regret, shame and pride, mystery and revelation and secrets held too long. Most of all, though, she listened as her patients talked about love—love for their children and partners and friends; love they didn’t know how to offer; love they gave unconditionally; love they, sometimes belatedly, learned to grant themselves. This isn’t a book about dying—it’s a book about living. And Egan isn’t just passively bearing witness to these stories. An emergency procedure during the birth of her first child left her physically whole but emotionally and spiritually adrift. Her work as a hospice chaplain healed her, from a brokenness she came to see we all share. Each of her patients taught her something about what matters in the end—how to find courage in the face of fear or the strength to make amends; how to be profoundly compassionate and fiercely empathetic; how to see the world in grays instead of black and white. In this hopeful, moving, and beautiful book, she passes along all their precious and necessary gifts.
An approachable overview of the nature, purpose, and functional roles of chaplaincy Chaplaincy is unlike any other kind of ministry. It involves working outside a church, without a congregation, usually in a secular organization. It requires ministering to those with starkly different religious convictions, many of whom may never enter a house of worship. It is, as Alan Baker writes, “ministry in motion.” Those who are embarking upon this unique and specialized call deserve equally unique and specialized guidance, and Foundations of Chaplaincy offers exactly that. Baker surveys the biblical and theological foundations of chaplaincy before enumerating four specific responsibilities and skills that define chaplaincy’s “ministry of presence”: providing, facilitating, caring, and advising. Baker’s thorough guidance on these matters is supplemented in sidebars with practical advice and anecdotes from over thirty chaplains currently serving in a variety of settings and organizations. Chaplains who serve in healthcare, the military, correctional institutions, police and fire departments, sports teams, college campuses, and corporations have essential roles to play in their respective organizations, but theirs is rarely an easy calling. With Foundations of Chaplaincy as an introduction and an ongoing reference, those called to this important vocation may be assured of having the tools they need to cultivate a strong, mission-driven pastoral identity rooted in their own theological tradition while simultaneously participating in a multi-faith team.
This open access volume is the first academic book on the controversial issue of including spiritual care in integrated electronic medical records (EMR). Based on an international study group comprising researchers from Europe (The Netherlands, Belgium and Switzerland), the United States, Canada, and Australia, this edited collection provides an overview of different charting practices and experiences in various countries and healthcare contexts. Encompassing case studies and analyses of theological, ethical, legal, healthcare policy, and practical issues, the volume is a groundbreaking reference for future discussion, research, and strategic planning for inter- or multi-faith healthcare chaplains and other spiritual care providers involved in the new field of documenting spiritual care in EMR. Topics explored among the chapters include: Spiritual Care Charting/Documenting/Recording/Assessment Charting Spiritual Care: Psychiatric and Psychotherapeutic Aspects Palliative Chaplain Spiritual Assessment Progress Notes Charting Spiritual Care: Ethical Perspectives Charting Spiritual Care in Digital Health: Analyses and Perspectives Charting Spiritual Care: The Emerging Role of Chaplaincy Records in Global Health Care is an essential resource for researchers in interprofessional spiritual care and healthcare chaplaincy, healthcare chaplains and other spiritual caregivers (nurses, physicians, psychologists, etc.), practical theologians and health ethicists, and church and denominational representatives.
This book is about prison chaplains and their care for aging, dying, and dead prisoners in the penal systems of the United States and the United Kingdom. Since the 18th century, prison chaplains have served as priests and pastoral caregivers to prisoners and prison staff. The book traces the historical roles of prison chaplains in developing the managerial aspects of prisons, focusing on their presence, best practices, and ways of conceptualizing their prison experiences in the modern prison cultures of the United States and the United Kingdom. While prison chaplains have historically provided care to prisoners, prison chaplaincy after 1970 has transformed. This book shows how prison chaplains face new challenges in caring for prisoners under the penal policies and practices of mass incarceration. Prison Chaplains on the Beat demonstrates how prison chaplains have conceptualized the practice of providing pastoral care to aging, dying, and dead prisoners in the United States and the United Kingdom through a person-centered approach. The book is both theoretical and empirical. The empirical aspect focuses on the prison experiences of 31 prison chaplains from the United States and Scotland. The theoretical aspect provides a conceptual understanding of the multi-faceted roles of prison chaplains in the United States, Scotland, and England and Wales. As a research in comparative criminal justice, it argues that prison chaplains are fundamentally indispensable to prison management practices and managerial theories in the United States, Scotland, and England and Wales post-1970. “Powerfully combines historical and empirical approaches to religion in prisons. Brings new understanding of the pastoral and prophetic roles of prison chaplains and launches a searing ethical critique of mass incarceration. The comparisons between the United States and Britain are instructive for current and future prison policy in both locations.” Dr. David Grumett, School of Divinity, University of Edinburgh, UK “George Walters-Sleyon’s *Prison Chaplains on the Beat* offers a new perspective on the predicaments of contemporary penal politics and practices, especially their racialized harms. Chaplains are both observers of and participants in the contemporary prison scene, and their perspective is a special, but hitherto under-reported one. By reconsidering our carceral condition through this lens, Walters-Sleyon illuminatingly re-states the moral and political challenges of mass incarceration.” Dr. Richard Sparks, School of Law, University of Edinburgh, UK
Reclaim Your Headspace and Find Your One True Voice As a hospital chaplain, J.S. Park encountered hundreds of patients at the edge of life and death, listening as they urgently shared their stories, confessions, and final words. J.S. began to identify patterns in his patients’ lives—patterns he also saw in his own life. He began to see that the events and traumas we experience throughout life become deafening voices that remain within us, even when the events are far in the past. He was surprised to find that in hearing the voices of his patients, he began to identify his own voices and all the ways they could both harm and heal. In The Voices We Carry, J.S. draws from his experiences as a hospital chaplain to present the Voices Model. This model explores the four internal voices of self-doubt, pride, people-pleasing, and judgment, and the four external voices of trauma, guilt, grief, and family dynamics. He also draws from his Asian-American upbringing to examine the challenges of identity and feeling “other.” J.S. outlines how to wrestle with our voices, and even befriend them, how to find our authentic voice in a world of mixed messages, and how to empower those who are voiceless. Filled with evidence-based research, spiritual and psychological insights, and stories of patient encounters, The Voices We Carry is an inspiring memoir of unexpected growth, humor, and what matters most. For those wading through a world of clamor and noise, this is a guide to find your clear, steady voice.
The book celebrates Rev. Dr. Pierre and Judy Allard’s fifty years of reconciliation ministry by weaving their life experiences within broader initiatives started within Canada and overseas. Three quality moments of time, referred to as kairotic events within the contemporary history of corrections and chaplaincy, are identified. The rise of prison visitation and ex-offender reintegration organizations across Canada in the 1960s and 70s represents the first quality moment of time. Rev. Dr. Pierre Allard’s collaboration with Correctional Service Canada Commissioner Ole Ingstrup in the early 1980s in developing a new Mission Statement for the Service represents a second kairotic moment. Pierre and Judy Allard’s establishment of Just Equipping in 2006 as a response to an international call to bring about reconciliation between offenders and victims in Rwanda and other countries in Africa represents a third quality moment of time. The book analyses these three historical occasions and weaves them together with nine other Canadian chaplains’ stories of prison ministry.