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Existentialism and Social Work provides a clearly-expressed and well-argued exposition of Sartrean existentialism as a theory base for social work practice. It introduces the key concepts and themes of the philosophy and relates them to social welfare theory and practice. Existentialism is a valuable means of making sense of many of the complexities, contradictions and dilemmas which social work staff encounter. The book explores the relationship between theory and practice and examines how existentialism can help to bridge the gap. A number of theoretical perspectives are evaluated from an existentialist perspective and links are drawn between Sartre’s philosophy and aspects of commonly used theories and methods. But this is not simply a theoretical analysis. Neil Thompson also explores the use of existentialism as a guide to day-to-day practice and draws up a set of Principles for Practice?. The ultimate aim is to present existentialism as a concrete philosophy of praxis.
Existentialism and Social Work provides a clearly-expressed and well-argued exposition of Sartrean existentialism as a theory base for social work practice. It introduces the key concepts and themes of the philosophy and relates them to social welfare theory and practice. Existentialism is a valuable means of making sense of many of the complexities, contradictions and dilemmas which social work staff encounter. The book explores the relationship between theory and practice and examines how existentialism can help to bridge the gap. A number of theoretical perspectives are evaluated from an existentialist perspective and links are drawn between Sartre’s philosophy and aspects of commonly used theories and methods. But this is not simply a theoretical analysis. Neil Thompson also explores the use of existentialism as a guide to day-to-day practice and draws up a set of Principles for Practice . The ultimate aim is to present existentialism as a concrete philosophy of praxis.
Social work is being constantly shaped by external forces such as new information technology, managerialism, increased public accountability and programme risk management. Although an appreciation of how these forces impact on direct service is required, an exclusive focus on them can prevent social workers from genuinely embracing current practice opportunities. Existentialism – a philosophy that emphasises our existence in the world as free and responsible agents helping to shape our own experiences through the choices we make – has influenced the development of social work almost from its origins. This ground-breaking text highlights social work's existential heritage and the existential threats and challenges to current social work practice, and explores how existential philosophy can help direct service social workers find purpose and meaning in their daily practice in a radically uncertain and alienated twenty first century world. This is a fascinating read from one of the leading scholars in existentialist social work, and an essential guide for today's student and practitioner in the application of existential social work practice.
What is Existentialism? It is perhaps the most misunderstood of modern philosophic positions—misunderstood by reason of its broad popularity and general unfamiliarity with its origins, representatives, and principles. Existential thinking does not originate with Jean Paul Sartre. It has prior religious, literary, and philosophic origins. In its narrowest formulation it is a metaphysical doctrine, arguing as it does that any definition of man’s essence must follow, not precede, an estimation of his existence. In Heidegger, it affords a view of Being in its totality; in Kierkegaard an approach to that inwardness indispensable to authentic religious experience; for Dostoevsky, Kafka, and Rilke the existential situation bears the stamp of modern man’s alienation, uprootedness, and absurdity; to Sartre it has vast ethical and political implications. Walter Kaufmann, author of Nietzsche, is eminently qualified to present and interpret the insights of existentialism as they occur and are deepened by the major thinkers who express them. In every case complete selections or entire works have been employed: The Wall, Existentialism, and the complete chapter on “Self-Deception” from L’être et le Néant by Sartre; two lectures from Jaspers’ book Reason and Existenz; original translations of On My Philosophy by Jaspers and The Way Back into the Ground of Metaphysics by Heidegger. There is, as well, material from Dostoevsky, Kierkegaard, Nietzsche, Rilke, and Camus.