Download Free Existence Fiction Assumption Book in PDF and EPUB Free Download. You can read online Existence Fiction Assumption and write the review.

Band 6 der Meinong-Studien versammelt Beiträge vor allem zu den Themen Intentionalität, Existenz und Fiktion. Dabei wird der Hintergrund von Meinongs Position bis herauf zur Debatte mit Russell beleuchtet; mehr systematisch ausgerichtet sind die Untersuchungen zu Kripkes Gegenposition sowie zur Bedeutung von Fiktionen im Rahmen wissenschaftlicher Kontexte. Abgerundet wird der Band durch biographische Darstellungen von Christian v. Ehrenfels, Begründer der Gestalt-Theorie und enger Freund Meinongs, und Ernst Mally, Schüler Meinongs und Nachfolger auf dessen Lehrstuhl.
The theory of evolution is based solidly upon certain assumptions. This would not be a problem if it wasn't for the fact that most of these assumptions are not warranted by the facts of nature, and therefore have not (and can not ever) be codified as facts of nature. Today these unwarranted, and therefore illegitimate assumptions, have found their way into populating not only our textbooks, but also mainstream America, as confirmed facts of nature, when they are not. This book exposes numerous unwarranted and illegitimate evolutionary assumptions pushed upon the unsuspecting public as codified facts of science when they are not codified facts of nature. According to Dr. Jerry Bergman, this is an "excellent book...it promises to be a very important book in this area (referring to the creation/evolution controversy."
This book tries to explore, in language as non-technical as possible, the deepest philosophical problems regarding the logical status of empty (singular) terms such as `Pegasus', `Batman', `The impossible staircase departs in Escher's painting `Ascending-Descending'+ etc., and regarding sentences which deny the existence of singled-out fictional entities. It will be fascinating for literary theorists with a flair for logic, to students of metaphysics and philosophy of language, and for historians of philosophy interested in the fate of the Russell-Meinong debate. For teachers of these aspects of analytic philosophy this will provide a textbook which goes beyond the Western tradition (without plunging into any mystical Eastern `Emptiness', which is what some previous comparative philosophers did!).
A system of philosophy of the sort presented in this and the following volumes begins with logic. Philosophy properly speaking is characterized by the kind oflogic it employs, for what it employs it assumes, however silently; and what it assumes it presupposes. The logic stands behind the ontology and is, so to speak, metaphysically prior. One word of caution. The philosophical aspects of logic have lagged behind the mathematical aspects in point of view of interest and develop ment. The work of N. Rescher and others have gone a long way to correct this. However, their work on philosophical logic has been more concerned with the logical than with the philosophical aspects. I have in mind another approach, one that would call attention to the ontological (systematic meta physics) or metaphysical (critical ontology) aspects, whichever term you prefer. It is this approach which I have pursued in the following chapters. Since together they stand at the head of a system of philosophy which has been developed in some seventeen books, a system which ranges over all of the topics of philosophy, the chosen approach can be seen as the necessary one. But I have not written any logic, I have merely indicated the sort of logic that has to be written.
This volume advances discussion between critics and defenders of the force-content distinction and opens up new ways of thinking about force and speech acts in relation to the unity problem. The force-content dichotomy has shaped the philosophy of language and mind since the time of Frege and Russell. Isn’t it obvious that, for example, the clauses of a conditional are not asserted and must therefore be propositions and propositions the forceless contents of forceful acts? But, others have recently asked in response, how can a proposition be a truth value bearer if it is not unified through the forceful act of a subject that takes a position regarding how things are? Can we not instead think of propositions as being inherently forceful, but of force as being cancelled in certain contexts? And what do assertoric, but also directive and interrogative force indicators mean? Force, Content and the Unity of the Proposition will be of interest to researchers working in philosophy of language, philosophical logic, philosophy of mind and linguistics.
"This enthralling page turner breaks all the molds, and fearlessly exposes the deepest darkest intrigue in history...The Luciferian Agenda for a New World Order. In it, we learn of the Luciferian roots of Modern Science, as the reader is transported back in time to the insidious origins of modern-day Scientism, the current religion of most scientists today. Through an excursion into the roots of Scientism, Mr. Garrett deftly retraces the historical antecedents of Scientism, echoing back to The Secret Mystery Schools of Kabbalistic, Egyptian Hermeticism, onwards into the true nature of Freemason and Alchemical Occultist, Sir Isaac Newton, and then further into the nefarious Vatican Jesuit Priesthood, whose hidden hand can be linked to the creation of The Illuminati, as well as the current Luciferian New Age Religion. Finally, the serpentine path leads up into modern Freemasonic Luciferian, NASA, and then to The Jesuit Controlled Alien Deception about to take hold of the world." --Christian Chesterfield Ph.D.
“A powerful, urgent novel that wields issues of gender and class like a blade. . . . This intergenerational novel asks hard questions about who we are, who we can become, and what awaits on the other side of our becoming. Thrity Umrigar is known as a bold and generous writer, and The Secrets Between Us only further establishes her reputation.” — Wiley Cash, author of The Last Ballad Bhima, the unforgettable main character of Thrity Umrigar’s beloved national bestseller The Space Between Us, returns in this triumphant sequel—a poignant and compelling novel in which the former servant struggles against the circumstances of class and misfortune to forge a new path for herself and her granddaughter in modern India. Poor and illiterate, Bhima had faithfully worked for the Dubash family, an upper-middle-class Parsi household, for more than twenty years. Yet after courageously speaking the truth about a heinous crime perpetrated against her own family, the devoted servant was cruelly fired. The sting of that dismissal was made more painful coming from Sera Dubash, the temperamental employer who had long been Bhima’s only confidante. A woman who has endured despair and loss with stoicism, Bhima must now find some other way to support herself and her granddaughter, Maya. Bhima’s fortunes take an unexpected turn when her path intersects with Parvati, a bitter, taciturn older woman. The two acquaintances soon form a tentative business partnership, selling fruits and vegetables at the local market. As they work together, these two women seemingly bound by fate grow closer, each confessing the truth about their lives and the wounds that haunt them. Discovering her first true friend, Bhima pieces together a new life, and together, the two women learn to stand on their own. A dazzling story of gender, strength, friendship, and second chances, The Secrets Between Us is a powerful and perceptive novel that brilliantly evokes the complexities of life in modern India and the harsh realities faced by women born without privilege as they struggle to survive.
The main purpose of this book is to analyse the philosophical ideas employed by Jean-Paul Sartre in his philosophical fiction titled Nausea (1938). Sartre tries to convey some of his philosophical concerns through this novel. Although the philosophical ideas are conveyed in the novel these are not as vivid as could be in a philosophical texts (The Transcendence of the Ego 1936, Being and Nothingness 1943). The significance of this work, however, lies not on understanding the philosophical concerns in isolation, but in employing the same in the form of a literary work and certain literary technique in pseudonymous plays or names. Sartre engages with pseudonymous play of protagonist and many other characters in his semi-autobiographical novel Nausea as he also says by himself in his later publication of autobiographical work The Words (1946) and first undated sheets of the novel Nausea where he laments his constant confrontation with difficult situations of lived experience.
Nothing is not. Yet it seems that we invoke absences and nothings often in our philosophical explanations. Negative metaphysics is on the rise. It has been claimed that absences can be causes, there are negative properties, absences can be perceived, there are negative facts, and that we can refer to and speak about nothing. Parmenides long ago ruled against such things. Here we consider how much of Parmenides' view can survive. A soft Parmenidean methodology is adopted in which we aim to reject all supposed negative entities but are prepared to accept them, reluctantly, if they are indispensable and irreducible in our best theories. We then see whether there are any negative entities this survive this test. Some can be dismissed on metaphysical grounds but other problems are explained only once we reject another strand in Parmenides and show how we can think and talk about nothing. Accounts of perception of absence, empty reference, and denial are gathered. With these, we can show how no truthmakers are required for negative truths since we can have negative beliefs, concerning what-is-not, without what-is-not being part of what is. This supports a soft ontological Parmenideanism, which accepts much though not all of Parmenides' original position.