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This collection of articles first brings together a number of working papers which were significant in the development of Frances Young's understanding of patristic exegesis, studies not included in her ground-breaking book, Biblical Exegesis and the Formation of Christian Culture (1997), though paving the way for that work. Then comes a selection of papers on theology, church order and methodology, the whole collection constantly returning to themes such as the fundamental connection between theology and exegesis, the significant role of reflection on language, metaphor and symbol, and the creative interaction of early Christianity with its cultural and intellectual environment. These studies demonstrate the author's scholarly approach to patristic material, whereby careful attention is paid to actual texts from the past; but they also reveal the groundwork for her own theological explorations in the very different intellectual environment of the present.
This book challenges standard accounts of early Christian exegesis of the Bible. Professor Young sets the interpretation of the Bible in the context of the Graeco-Roman world - the dissemination of books and learning, the way texts were received and read, the function of literature in shaping not only a culture but a moral universe. For the earliest Christians, the adoption of the Jewish scriptures constituted a supersessionary claim in relation to Hellenism as well as Judaism. Yet the debt owed to the practice of exegesis in the grammatical and rhetorical schools is of overriding significance. Methods were philological and deductive, and the usual analysis according to 'literal', 'typological' and 'allegorical' is inadequate to describe questions of reference and issues of religious language. The biblical texts shaped a 'totalizing discourse' which by the fifth century was giving identity, morality and meaning to a new Christian culture.
Examines the role played by the Old Testament in the formation of early Christian thinking.
This volume consists of previously published articles by Frances Young, a scholar of early Christianity, well-known for her work Biblical Exegesis and the Formation of Christian Culture, together with a few newly composed additions. The studies collected here are concerned with the New Testament, but their approach is often not in the modern historico-critical mode. Rather, they bring new insight through being informed by the author's patristic specialism, by methodological enquiries, by her interest in doctrinal and theological reading, and by exploration of the very nature and function of sacred scriptures. The significance of this volume lies in the way it exemplifies the extraordinarily interesting changes which have taken place in biblical hermeneutics during the last 50-60 years. Many of the essays could be useful, not only to research specialists, but to advanced undergraduates as well as clergy and preachers.
Biblical Interpretation in the Early Church is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series will make the wealth of early Christian thought available to new generations of students of theology and provide a valuable resource for the Church. This volume focuses on how Scripture was interpreted and used for preaching, teaching, apologetics, and worship by early Christian scholars and church leaders. Developed in light of recent Patristic scholarship, Ad Fontes volumes will provide a representative sampling of key sources from both East and West that illustrate early Christian thought and practice. The series aims to provide volumes that are relevant for a variety of courses, including classes on theology, biblical interpretation, and church history. The goal of each volume is not to be exhaustive, but rather representative enough to denote for a non-specialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.
Professor Juel defends a simple thesis: "The beginnings of Christian reflection can be traced to interpretation of Israel's scriptures, and the major focus of that scriptural interpretation was Jesus, the crucified and risen Messiah." He therefore proceeds to demonstrate how certain Old Testament texts came to be applied to Jesus as Christ. He argues that the interpretative application of such texts to Jesus was part of the interior logic of Christianity.
Unlike most studies of the thought of the early Church, which have concentrated on the Christian encounter with Hellenism, this investigation of the writings of Cyril of Alexandria reveals the crucial influence of the polemical conflicts with Judaism voiced by the early fathers. After tracing the relationships between Christians and Jews during the first four centuries A.D., Mr. Wilken demonstrates how Cyril's exegetical writings - two-thirds of the extant corpus - grew directly out of his polemical positions. He then discusses the influence of such thinking on Cyril's christology and on his controversy with Nestorius, the bishop of Constantinople during the early fifth century. His concluding analysis of the larger problem of Christian attitudes toward the Jews concentrates on the difficulties raised by the Christians' inability to understand Judaism as anything other than an inferior foreshadowing of Christianity.
Discusses the history and diversity of early interpretation and the influence of Jewish traditions
Examines early Christian interpretation of the Bible from various perspectives.
What can we learn from early Christian imagery about the theological meaning of baptism? Robin Jensen, a leading scholar of early Christian art and worship, examines multiple dimensions of the early Christian baptismal rite. She explores five models for understanding baptism--as cleansing from sin, sickness, and Satan; as incorporation into the community; as sanctifying and illuminative; as death and regeneration; and as the beginning of the new creation--showing how visual images, poetic language, architectural space, and symbolic actions signify and convey the theological meaning of this ritual practice. Considering image and action together, Jensen offers a holistic and integrated understanding of the power of baptism. The book is illustrated with photos.