Download Free Excommunicated From The Union Book in PDF and EPUB Free Download. You can read online Excommunicated From The Union and write the review.

“Concise, engaging . . . [A] superb study of the US Catholic community in the Civil War era.” —Civil War Book Review Anti-Catholicism has had a long presence in American history. When the Civil War broke out in 1861, many Catholic Americans considered it a chance to prove their patriotism once and for all. Exploring how Catholics sought to use their participation in the war to counteract religious and political nativism in the United States, Excommunicated from the Union reveals that while the war was an alienating experience for many of the 200,000 Catholics who served, they still strove to construct a positive memory of their experiences—in order to show that their religion was no barrier to their being loyal American citizens. “[A] masterful interrogation of the fusion of faith, national crisis, and ethnic identity at a critical moment in American history. This is a notable and welcome contribution to Catholic, Civil War, and immigrant history.”? Journal of Southern History
“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work
Anti-Catholicism has had a long presence in American history. The Civil War in 1861 gave Catholic Americans a chance to prove their patriotism once and for all. Exploring how Catholics sought to use their participation in the war to counteract religious and political nativism in the United States, Excommunicated from the Union reveals that while the war was an alienating experience for many of 200,000 Catholics who served, they still strove to construct a positive memory of their experiences in order to show that their religion was no barrier to their being loyal American citizens.
When the field of Canadian history underwent major shifts in the 1990s, international history became marginalized and the focus turned away from foreign affairs. Over the past decade, however, the study of Canada and the world has been revitalized. Undiplomatic History charts these changes, bringing together leading and emerging historians of Canadian international and transnational relations to take stock of recent developments and to outline the course of future research. Following global trends in the wider historiography, contributors explore new lenses of historical analysis – such as race, gender, political economy, identity, religion, and the environment – and emphasize the relevance of non-state actors, including scientists, athletes, students, and activists. The essays in this volume challenge old ways of thinking and showcase how an exciting new generation of historians are asking novel questions about Canadians' interactions with people and places beyond the country's borders. From human rights to the environment, and from medical internationalism to transnational feminism, Undiplomatic History maps out a path toward a vibrant and inclusive understanding of what constitutes Canadian foreign policy in an age of global connectivity.
Highlighting recent and new directions in contemporary research in the field, So Conceived and So Dedicated offers a complete and updated picture of intellectual life in the Civil War–era Union. Compiling essays from both established and young historians, this volume addresses the role intellectuals played in framing the conflict and implementing their vision of a victorious Union. Broadly defining “intellectuals” to encompass doctors, lawyers, sketch artists, college professors, health reformers, and religious leaders, the essays address how these thinkers disseminated their ideas, sometimes using commercial or popular venues and organizations to implement what they believed. Offering a vast range of perspectives on how northerners thought about,experienced, and responded to the Civil War, So Conceived and So Dedicated is organized around three questions: To what extent did educated Americans believe that the Civil War exposed the failure of old ideas? Did the Civil War promote new strains of authoritarianism in northern intellectual life or did the war reinforce democratic individualism? How did the Civil War affect northerners’ conception of nationalism and their understanding of their relationship to the state? Essays explore myriad topics, including: how antebellum ideas about the environment and the body influenced conceptions of democratic health; how leaders of the Irish American community reconciled their support of the United States and the Republican Party with their allegiances to Ireland and their fellow Irish immigrants; how intellectual leaders of the northern African American community explained secession, civil war, and emancipation; the influence of southern ideals on northern intellectuals; wartime and postwar views from college and university campuses; the ideological acrobatics that professors at midwestern universities had to perform in order to keep their students from leaving the classroom; and how northern sketch artists helped influence the changing perceptions of African American soldiers over the course of the war. Collectively, So Conceived and So Dedicated offers relevant and fruitful answers to the nation’s intellectual history and suggests that antebellum modes of thinking remained vital and tenacious well after the Civil War.
How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.
"In this book Elizabeth Walgenbach argues that outlawry in medieval Iceland was a punishment shaped by the conventions of excommunication as it developed in the medieval Church. Excommunication and outlawry resemble one another, often closely, in a range of Icelandic texts, including lawcodes and narrative sources such as the contemporary sagas. This is not a chance resemblance but a by-product of the way the law was formed and written. Canon law helped to shape the outlines of secular justice. The book is organized into chapters on excommunication, outlawry, outlawry as secular excommunication, and two case studies-one focused on the conflicts surrounding Bishop Guðmundr Arason and another focused on the outlaw Aron Hjǫrleifsson"--
In the bloody Civil War that split our nation, American bishops worked for the success of the Union . . . and of the Confederacy! As Catholics slaughtered Catholics, pious priests on both sides prayed God to give success in battle. . . to their own side. Men in blue and men in gray flinched at the Consecration as cannonballs (fired by Catholic opponents) rained down on them during battlefield Masses. Many are the moving – and often surprising – stories in these pages of brave Catholics on both sides of the conflict – stories told by Fr. Charles Connor, one of our country's foremost experts on Catholic American history. Through searing anecdotes and learned analysis, Fr. Connor here shows how the tumult, tragedy, and bravery of the War forged a new American identity, even as it created a new American Catholic identity, as Catholics—often new immigrants—found themselves on both sides of the conflict. Fr. Connor's account shows that in the nineteenth century and on both sides of the conflict, the Church in America was a combination of visionary leadership and moral blindness – much as is the Church in America today. From consideration of the strengths and weaknesses of both sides, Catholics today will discover ways to bridge the gulf that today divides so many in our Church – and in our nation.
In this book Jeffrey Alexander develops the view that cultural sociology and “cultural pragmatics” are vital for understanding the structural turbulence and political possibilities of contemporary social life. Central to Alexander’s approach is a new model of social performance that combines elements from both the theatrical avant-garde and modern social theory. He uses this model to shed new light on a wide range of social actors, movements, and events, demonstrating through striking empirical examples the drama of social life. Producing successful dramas determines the outcome of social movements and provides the keys to political power. Modernity has neither eliminated aura nor suppressed authenticity; on the contrary, they are available to social actors who can perform them in compelling ways. This volume further consolidates Alexander’s reputation as one of the most original social thinkers of our time. It will be of great interest to students and scholars in sociology and cultural studies as well as throughout the social sciences and humanities.