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Vernacular Architecture in the Pre-Columbian Americas reveals the dynamism of the ancient past, where social relations and long-term history were created posthole by posthole, brick by brick. This collection shifts attention away from the elite and monumental architectural traditions of the region to instead investigate the creativity, subtlety and variability of common architecture and the people who built and dwelled in them. At the heart of this study of vernacular architecture is an emphasis on ordinary people and their built environments, and how these everyday spaces were pivotal in the making and meaning of social and cultural dynamics. Providing a deeper and more nuanced temporal perspective of common buildings in the Americas, the editors have deftly framed a study that highlights sociocultural diversity while at the same time facilitating broader comparative conversations around the theme of vernacular architecture. With diverse case studies covering a broad range of periods and regions, Vernacular Architecture in the Pre-Columbian Americas is an important addition to the growing body of scholarship on the indigenous architecture of the Americas and is a key contribution to our archaeological understandings of past built environments.
This reference is devoted to the pre-Columbian archaeology of the Mesoamerican culture area, one of the six cradles of early civilization. It features in-depth articles on the major cultural areas of ancient Mexico and Central America; coverage of important sites, including the world-renowned discoveries as well as many lesser-known locations; articles on day-to-day life of ancient peoples in these regions; and several bandw regional and site maps and photographs. Entries are arranged alphabetically and cover introductory archaeological facts (flora, fauna, human growth and development, nonorganic resources), chronologies of various periods (Paleoindian, Archaic, Formative, Classic and Postclassic, and Colonial), cultural features, Maya, regional summaries, research methods and resources, ethnohistorical methods and sources, and scholars and research history. Edited by archaeologists Evans and Webster, both of whom are associated with Pennsylvania State University. c. Book News Inc.
In recent years the Cochuah region, the ancient breadbasket of the north-central Yucatecan lowlands, has been documented and analyzed by a number of archaeologists and cultural anthropologists. This book, the first major collection of data from those investigations, presents and analyzes findings on more than eighty sites and puts them in the context of the findings of other investigations from outside the area. It begins with archaeological investigations and continues with research on living peoples. Within the archaeological sections, historic and colonial chapters build upon those concerned with the Classic Maya, revealing the ebb and flow of settlement through time in the region as peoples entered, left, and modified their ways of life based upon external and internal events and forces. In addition to discussing the history of anthropological research in the area, the contributors address such issues as modern women’s reproductive choices, site boundary definition, caves as holy places, settlement shifts, and the reuse of spaces through time.
This volume presents a comprehensive study of the settlement history of Kaminaljuyu. Part I begins with a thorough discussion of research design, including an appraisal of the resulting archaeological record. After a discussion of residential architecture this section concludes with a synthesis of settlement history. Part II focuses particularly on the problem of component assemblage definition and dating, and provides a thorough analysis and description of the excavations themselves.
The Encyclopedia of Prehistory represents temporal dimension. Major traditions are an attempt to provide basic information also defined by a somewhat different set of on all archaeologically known cultures, sociocultural characteristics than are eth covering the entire globe and the entire nological cultures. Major traditions are prehistory of humankind. It is designed as defined based on common subsistence a tool to assist in doing comparative practices, sociopolitical organization, and research on the peoples of the past. Most material industries, but language, ideology, of the entries are written by the world's and kinship ties play little or no part in foremost experts on the particular areas their definition because they are virtually and time periods. unrecoverable from archaeological con The Encyclopedia is organized accord texts. In contrast, language, ideology, and ing to major traditions. A major tradition kinship ties are central to defining ethno is defined as a group of populations sharing logical cultures. similar subsistence practices, technology, There are three types of entries in the and forms of sociopolitical organization, Encyclopedia: the major tradition entry, which are spatially contiguous over a rela the regional subtradition entry, and the tively large area and which endure tempo site entry. Each contains different types of rally for a relatively long period. Minimal information, and each is intended to be areal coverage for a major tradition can used in a different way.
Human activity during centuries of occupation significantly altered the landscape inhabited by the ancient Maya of northwestern Belize. In response, the Maya developed new techniques to harvest the natural resources of their surroundings, investing increased labor and raw materials into maintaining and even improving their ways of life. In this lively story of life in the wetlands on the outskirts of the major site of La Milpa, Julie Kunen documents a hitherto unrecognized form of intensive agriculture in the Maya lowlandsÑone that relied on the construction of terraces and berms to trap soil and moisture around the margins of low-lying depressions called bajos. She traces the intertwined histories of residential settlements on nearby hills and ridges and agricultural terraces and other farming-related features around the margins of the bajo as they developed from the Late Preclassic perios (400 BC-AD 250) until the area's abandonment in the Terminal Classic period (about AD 850). Kunen examines the organization of three bajo communities with respect to the use and management of resources critical to agricultural production. She argues that differences in access to spatially variable natural resources resulted in highly patterned settlement remains and that community founders and their descendents who had acquired the best quality and most diverse set of resources maintained an elevated status in the society. The thorough integration of three lines of evidenceÑthe settlement system, the agricultural system, and the ancient environmentÑbreaks new ground in landscape research and in the study of Maya non-elite domestic organization. Kunen reports on the history of settlement and farming in a small corner of the Maya world but demonstrates that for any study of human-environment interactions, landscape history consists equally of ecological and cultural strands of influence.
Anthropological archaeologists have long attempted to develop models that will let them better understand the evolution of human social organization. In our search to understand how chiefdoms and states evolve, and how those societies differ from egalitarian 'bands', we have neglected to develop models that will aid the understanding of the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia.
“Kosakowsky’s book, produced in the clear, easy-to-read and well-designed format . . . is a substantive contribution to Maya ceramic studies. She details the significant changes in the ceramic sequence and in so doing provides the kind of information that enables other ceramicists, and other Mayanists, to compare the Cuello phenomenon with developments elsewhere. Studies such as these are the building blocks of any larger-scale structural understanding of Maya cultural change.”—Journal of Latin American Studies