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CONTENTS: Introduction Klyne Snodgrass In Him All Things Hold Together: An Ecology of Atonement William P. Brown Response to Brown Michael LeFebvre Effecting the Covenant: A (Not So) New, New Testament Model for the Atonement Michael Gorman Response to Gorman Troy Martin Response to Martin Michael Gorman Anyone Hung On A Tree Is Under God's Curse (Deuteronomy 21:23): Jesus' Crucifixion and Interreligious Exegetical Debate in Late Antiquity Peter W. Martens Happily Ever After? Paul Peter Waldenstršm: Be Ye Reconciled to God Michelle A. Clifton-Soderstrom Response to Clifton-Soderstrom Timothy L. Johnson The Social Dimension of Atonement in the Torah Viktor Ber Response to Ber Jeremy J. Wynne To Those Who Were Distant and Those Who Were Near: Atonement, Identity, and Identification Brian Bantum An Evangelical Feminist Perspective on Traditional Atonement Models Linda D. Peacore Response to Peacore Jo Ann Deasy Saving Bodies: Anagogical Transposition in St. Gregory of Nyssa's Commentary on the Song of Songs Hans Boersma Ransomed, Healed, Restored, Forgiven (John 5:1-16) Carol NorŽn
CONTENTS: Introduction Klyne Snodgrass "In Him All Things Hold Together": An Ecology of Atonement William P. Brown Response to Brown Michael LeFebvre Effecting the Covenant: A (Not So) New, New Testament Model for the Atonement Michael Gorman Response to Gorman Troy Martin Response to Martin Michael Gorman "Anyone Hung On A Tree Is Under God's Curse" (Deuteronomy 21:23): Jesus' Crucifixion and Interreligious Exegetical Debate in Late Antiquity Peter W. Martens "Happily Ever After?" Paul Peter Waldenstrom: Be Ye Reconciled to God Michelle A. Clifton-Soderstrom Response to Clifton-Soderstrom Timothy L. Johnson The Social Dimension of Atonement in the Torah Viktor Ber Response to Ber Jeremy J. Wynne "To Those Who Were Distant and Those Who Were Near": Atonement, Identity, and Identification Brian Bantum An Evangelical Feminist Perspective on Traditional Atonement Models Linda D. Peacore Response to Peacore Jo Ann Deasy Saving Bodies: Anagogical Transposition in St. Gregory of Nyssa's Commentary on the Song of Songs Hans Boersma Ransomed, Healed, Restored, Forgiven (John 5:1-16) Carol Noren
CONTENTS: Introduction Klyne Snodgrass Finding Happiness in Family Life: Biblical Reflections Stephen C. Barton Response to Barton Luke A. Powery Imposter Happiness or the Real Thing? Marriage, Singleness, and the Beatitudes in the Twenty-First Century Jana Marguerite Bennett Response to Bennett Jo Ann Deasy Jesus, Paul, and Family Values Julie Hanlon Rubio Response to Rubio Michelle Clifton-Soderstrom Tyranny, Authority, Service: Leadership and Headship in the New Testament Lynn H. Cohick Response to Cohick Dennis R. Edwards Revenge, Forgiveness, and Sibling Rivalry: A Theological Dialogue Between Scripture and Science Dennis Olson Response to Olson Jack R. Lundbom Wives and Daughters: Women, Sex, and Violence in Biblical Tradition Caryn A. Reeder Response to Reeder Christopher B. Ansberry Generativity, Covenant Witness, and Jesus' Final Discourse Jim Dekker Response to Dekker Linda Cannell The Use of Scripture in Catholic Social Teaching's Vision of the Family Mary Veeneman Response to Veeneman Erica Olson-Bang Family Worship (Isaiah 58:1-12) Luke A. Powery Annotated Bibliography on Family
A priced and annotated annual record of international book auctions.
A union list of serials commencing publication after Dec. 31, 1949.
Too often, the church hasn't done justice to its own gospel because it has neglected how much the New Testament message is about deep involvement in life with God. Senior New Testament scholar Klyne Snodgrass offers a corrective, explaining that the church will never be what it is supposed to be without a recovery of the gospel. This brief, accessibly written, and timely book shows that the biblical message is about attachment to Christ, participation in his death and resurrection, and engagement in his purposes. Snodgrass demonstrates that understanding and appropriating the gospel of participation conforms with what the church's great thinkers have emphasized throughout history and enables the church to recover its true identity. This book brings the notion of participation in the gospel to a wider church audience. While other studies on this topic focus mostly on Paul's writings, You Need a Better Gospel shows that participation is the emphasis of the entire Bible, including the Old Testament. The real gospel, which offers participation in life with God, is astounding in its beauty and its power for life.