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Everyone knew that the fourth lady of the Jun Family was a rare piece of trash that everyone could bully. She was the last cultivator of the twenty-sixth century, yet she was being hunted to death for possessing a strange treasure. Transcending into a trash without spiritual roots? It doesn't matter, she will take back those who humiliate me or harm my loved ones!Were pills worth a lot? Sorry, her family has a bunch of Taotie. The Primordial Divine Beasts were very cold? What the hell was with all these cute girls beside her asking to be pacified? Everyone said that the Ghost King was bloodthirsty and ruthless, but who was this Tian Tian trying to climb out of bed?! And to see how she dressed in red that would overturn the world, looking down on all the heroes who walked the world with her sword! ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought—how to reconcile faith in God with the evils that afflict human beings. Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst—horrendous—evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that—Adams claims—is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care.
Working at the local processing plant, Marcos is in the business of slaughtering humans—though no one calls them that anymore. His wife has left him, his father is sinking into dementia, and Marcos tries not to think too hard about how he makes a living. After all, it happened so quickly. First, it was reported that an infectious virus has made all animal meat poisonous to humans. Then governments initiated the “Transition.” Now, eating human meat—“special meat”—is legal. Marcos tries to stick to numbers, consignments, processing. Then one day he’s given a gift: a live specimen of the finest quality. Though he’s aware that any form of personal contact is forbidden on pain of death, little by little he starts to treat her like a human being. And soon, he becomes tortured by what has been lost—and what might still be saved.