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This introductory textbook familiarizes students with ideas of key thinkers and perspectives related to postmodern thought and everyday life. The book is unique in that it offers selections from key passages of works of important thinkers as well as from some of the author's own publications that serve as examples of how to interpret various aspects of culture. The book draws in readers with its engaging and conversational style and use of cases, illustrations and photographs, including fun discussions on everyday life under pandemic restrictions. This is a must read for students taking courses in sociology, cultural anthropology, culture and media studies, linguistics, social philosophy, and for specific courses on postmodernism.
This book provides a philosophical argument for the reasonableness of Christian faith in today's world. Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.
We become ill in ways our parents and grandparents did not, with diseases unheard of and treatments undreamed of by them. Illness has changed in the postmodern era—roughly the period since World War II—as dramatically as technology, transportation, and the texture of everyday life. Exploring these changes, David B. Morris tells the fascinating story, or stories, of what goes into making the postmodern experience of illness different, perhaps unique. Even as he decries the overuse and misuse of the term "postmodern," Morris shows how brightly ideas of illness, health, and postmodernism illuminate one another in late-twentieth-century culture. Modern medicine traditionally separates disease—an objectively verified disorder—from illness—a patient's subjective experience. Postmodern medicine, Morris says, can make no such clean distinction; instead, it demands a biocultural model, situating illness at the crossroads of biology and culture. Maladies such as chronic fatigue syndrome and post-traumatic stress disorder signal our awareness that there are biocultural ways of being sick. The biocultural vision of illness not only blurs old boundaries but also offers a new and infinitely promising arena for investigating both biology and culture. In many ways Illness and Culture in the Postmodern Age leads us to understand our experience of the world differently.
Is postmodernism harmful, beneficial--or even indifferent to Christianity or society? Before we can determine this, we must know what postmodernism is and how it is influencing everything about our lives. Using current events and everyday illustrations, the "dean of evangelicalism" offers a lively discussion on postmodernism's characteristics and its effect on popular culture, education, entertainment and Christianity. In this way, Erickson helps readers better understand and interact with the world around them and gives people the tools to respond more wisely, believe more certainly and discern more soundly.
In both subtle and distinct ways, postmodernism has permeated American life, becoming a part of our schools, our TV shows, our churches, our conversations, and even our own thinking. How often have we said or heard, "Do what you want, but don't push your values on me," or "You live your life, and I'll live mine"? Its sheer pervasiveness demands that we ask: Is there anything wrong with postmodernism, or with the tolerance, pluralism, individualism, and casualness that it promotes? With compelling illustrations from current events and everyday life, as well as his customary sound analysis, Millard Erickson equips discerning evangelical Christians not only to understand and recognize the phenomenon of postmodernism but to deal with its effects in a relevant, biblically minded way. As he unearths its evolution, he forcefully reveals postmodernism's inherent problems and its incoherence with the teachings of God's Word. He also unveils the greatest areas of concern for Christians and gives people the tools they need to respond more wisely, believe more certainly, and discern more soundly in this confusing age.
Implicit within claims that society itself is in some sense postmodern is an argument about the priority of consumption as a determinant of everyday life. In this view, mass media advertising and market dynamics lead to a constant search for new fashions, new styles, new sensations and experiences. Material goods are consumed as `communicators'; they are valued as signifiers of taste and of lifestyle. This volume examines the viability of this portrait of contemporary society. Mike Featherstone explores the roots of consumer culture, how it is defined and differentiated and the extent to which it represents the arrival of a `postmodern' world. He examines the theories of consumption and postmodernism among contemporary social theorists such
The cultural landscape is now made up of diverse "communities"--feminists, gays, neo-conservatists, African-Americans, pro-lifers--who seem to have no common frame of reference by which to communicate with each other. Veith offers Christians instructions as to how they can respond to these varied groups.
Instead of summing up the various perspectives of scholars and the variety of ideas to which the term postmodernism has been assigned, this text lets this diversity speak for itself. By bringing together articles and essays on the impact of the postmodern temper on an eclectic range of subjects, Berger presents a few of the many ways different theorists have come to terms with postmodernism, while examining manifestations of postmodernism in the culture of everyday life.
Anderson reveals the reality of postmodernism in politics, popular culture, religion, literary criticism, art, and philosophy -- making sense of everything from deconstructionism to punk.
Evangelicals are beginning to provide analyses of our postmodern society, but little has been done to suggest an effective apologetic strategy for reaching a culture that is pluralistic, consumer-oriented, and infatuated with managerial and therapeutic approaches to life. This, then, is the first book to address that vital task. In these pages some of evangelicalism's most stimulating thinkers consider three possible apologetic responses to postmodernity. William Lane Craig argues that traditional evidentialist apologetics remains viable and preferable. Roger Lundin, Nicola Creegan and James Sire find the postmodern critique of Christianity and Western culture more challenging, but reject central features of it. Philip Kenneson, Brian Walsh and J. Richard Middleton, on the other hand, argue that key aspects of postmodernity can be appropriated to defend orthodox Christianity. An essential feature are trenchent chapters by Ronald Clifton Potter, Dennis Hollinger and Douglas Webster considering issues facing the local church in light of postmodernity. The volumes editors and John Stackhouse also add important introductory essays that orient the reader to postmodernity and various apologetic strategies. All this makes for a book indispensable for theologians, a wide range of students and reflective pastors.