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Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion?Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state.Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion? Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state. Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Encounter North American evangelism from the Great Awakening to the present day A History of Evangelism in North America guides readers on a tour through circuit riders and tent meetings to campus evangelism and online ministries. Academic research combines with gospel faithfulness and love for the lost in this historical survey. Encountering these prominent evangelism movements will inspire innovation and courage in the call to spread the Good News of Jesus Christ. Few Christians recognize the historical backgrounds of various evangelistic ministries, their theological traditions, or their guiding principles. A History of Evangelism in North America explores evangelism methodologies and legacies from the early 1700s to today. Experts deliver current scholarship on twenty-two evangelists and ministries, including the following: John Wesley and itinerant preachers The camp meeting movement The American Bible Society and Bible distribution evangelism The Navigators and personal discipleship Billy Graham and crusade evangelism Campus ministries The Jesus Movement 21st-century evangelistic approaches A History of Evangelism in North America promises to have lasting value for those who study evangelism, missions, Christian history, and the church in North America.
Jay Case examines the efforts of American evangelical missionaries, arguing that if they were agents of imperialism they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity.
With this book, Yaakov Ariel offers the first comprehensive history of Protestant evangelization of Jews in America to the present day. Based on unprecedented research in missionary archives as well as Jewish writings, the book analyzes the theology and activities of both the missions and the converts and describes the reactions of the Jewish community, which in turn helped to shape the evangelical activity directed toward it. Ariel delineates three successive waves of evangelism, the first directed toward poor Jewish immigrants, the second toward American-born Jews trying to assimilate, and the third toward Jewish baby boomers influenced by the counterculture of the Vietnam War era. After World War II, the missionary impulse became almost exclusively the realm of conservative evangelicals, as the more liberal segments of American Christianity took the path of interfaith dialogue. As Ariel shows, these missionary efforts have profoundly influenced Christian-Jewish relations. Jews have seen the missionary movement as a continuation of attempts to delegitimize Judaism and to do away with Jews through assimilation or annihilation. But to conservative evangelical Christians, who support the State of Israel, evangelizing Jews is a manifestation of goodwill toward them.
Ellen White was one of the founders of the Seventh Day Adventist Church and claimed to have had over 2000 visions. Excerpt: Everywhere the light of truth is to shine forth, that hearts now in the sleep of ignorance may be awakened and converted. In all countries and cities the gospel is to be proclaimed....
Named one of the top religion books of 2002 by USA Today, Philip Jenkins's phenomenally successful The Next Christendom permanently changed the way people think about the future of Christianity. In that volume, Jenkins called the world's attention to the little noticed fact that Christianity's center of gravity was moving inexorably southward, to the point that Africa may soon be home to the world's largest Christian populations. Now, in this brilliant sequel, Jenkins takes a much closer look at Christianity in the global South, revealing what it is like, and what it means for the future.The faith of the South, Jenkins finds, is first and foremost a biblical faith. Indeed, in the global South, many Christians identify powerfully with the world portrayed in the New Testament--an agricultural world very much like their own, marked by famine and plague, poverty and exile, until very recently a society of peasants, farmers, and small craftsmen. In the global South, as in the biblical world, belief in spirits and witchcraft are commonplace, and in many places--such as Nigeria, Indonesia, and Sudan--Christians are persecuted just as early Christians were. Thus the Bible speaks to the global South with a vividness and authenticity simply unavailable to most believers in the industrialized North.More important, Jenkins shows that throughout the global South, believers are reading the Bible with fresh eyes, and coming away with new and sometimes startling interpretations. Some of their conclusions are distinctly fundamentalist, but Jenkins finds an intriguing paradox, for they are also finding ideas in the Bible that are socially liberating, especially with respect to women's rights. Across Africa, Asia, and Latin America, such Christians are social activists in the forefront of a wide range of liberation movements.It's hard to overstate how interesting, how eye-opening, how frequently surprising (and sometimes disturbing) Jenkins' findings are. Anyone interested in the implications of these trends for the major denominations, for Muslim-Christian conflict, and for global politics will find The New Faces of Christianity provocative and incisive--and indispensable.
Written in an engaging style and intended largely for a lay audience, The Evangelization of the World tells the remarkable story of how Christianity grew from an insignificant Jewish sect in the first century until, by the beginning of the twenty-first century, it had become the world's first truly global religion. The book is careful to explain historical context and mission theory, but the foci of the narrative are the great personalities of mission-- the Apostle Paul, St. Martin of Tours, St. Patrick, St. Francis Xavier, John Eliot, Count Von Zinzendorf, William Carey, Robert Morrison, David Livingstone, Mary Slessor, Albert Schweitzer, and many others-- who make this account of the expansion of the church a fascinating and often dramatic tale. In addition, the book does not neglect the great mission conferences of the twentieth century, nor does it avoid the controversial aspects of mission that, in many instances, continue to vex the movement today.
Not a book of theory or speculation, here is a proven action plan to impacting the spiritual lives of friends, family members, co-workers, and others. Powerful stories and teachings help readers to gain hope that their friends' lives can change, get free from the misconceptions of evangelism, discover a natural approach to communicating their faith, and more.