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Inhaltsangabe:Abstract: In pursuing the study, we followed a theological analysis of the concept of Evangelization in a marginalised world, and in this regard we base ourselves an the scriptural sources, documents of Vatican II, post-Vatican, the papal and synodal documents, and the reflections of theologians an the issue. Our study is divided into five chapters an the whole. The first chapter, which has three parts. The first part of it is an attempt to see the meaning, context and core of the commonly used expression `holistic liberation' . Here we try to see whether the real meaning of the term has been incorporated into the life and pattern of the missionary endeavour of the Church as outlined in scripture, papal, synodal, and Vatican II documents. For this purpose, in the second part, we examine whether the notions of human dignity and human person as given in Pastoral Constitution of Gaudium et Spes, are visible vantage points and the stepping stones for further post-Vatican teachings. In the concluding section, efforts are made to throw some light an the holistic liberation in the ecclesial context of India, after which we review the three dimensions of evangelization in India, i.e. inculturation, dialogue and liberation. Chapter two of our work is situated against the Indian background. A reasonable knowledge of the context in which the evangelization has to take place seems necessary. In order to situate the context properly we try to see India from its social, economic, cultural and religious dimensions. The ecclesial situation of India is considered because we believe that it is the Churches in India that are the agents of the process of holistic liberation. In the second part of this chapter we make a semantic view of `marginalised' . It is followed by an investigation an the most marginalised in Madhya Pradesh/India viz. the Dalits, the Adivasis and the Women, who are the victims of poverty, illiteracy and oppression. Marginalised in our study imply all those sections of the society in Madhya Pradesh who are kept an the fringes of the society an either one or all of the following criteria (a) Politically, (b) Economically, (c) Culturally. For a better understanding of the marginalised groups we take a specimen, the `Satnamis' in Raipur diocese and focus our attention an them, in the third part of this chapter, as they are the most depressed and oppressed people here. In the third chapter we deal with those attempts that [...]
The perfect gift! A specially priced, beautifully designed hardcover edition of The Joy of the Gospel with a foreword by Robert Barron and an afterword by James Martin, SJ. “The joy of the gospel fills the hearts and lives of all who encounter Jesus… In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.” – Pope Francis This special edition of Pope Francis's popular message of hope explores themes that are important for believers in the 21st century. Examining the many obstacles to faith and what can be done to overcome those hurdles, he emphasizes the importance of service to God and all his creation. Advocating for “the homeless, the addicted, refugees, indigenous peoples, the elderly who are increasingly isolated and abandoned,” the Holy Father shows us how to respond to poverty and current economic challenges that affect us locally and globally. Ultimately, Pope Francis demonstrates how to develop a more personal relationship with Jesus Christ, “to recognize the traces of God’s Spirit in events great and small.” Profound in its insight, yet warm and accessible in its tone, The Joy of the Gospel is a call to action to live a life motivated by divine love and, in turn, to experience heaven on earth. Includes a foreword by Robert Barron, author of Catholicism: A Journey to the Heart of the Faith and James Martin, SJ, author of Jesus: A Pilgrimage
In the encyclical Laodato Si, Pope Francis describes the earth as ‘the new poor’, opening it up as a place in need of liberation. The fate of the poor, the marginalised, and those on the wrong side of the western colonial project is inextricably tied up with the fate of the planet. In A Liberation for the Earth Anupama Ranawana explores the nexus between climate, race and the liberative potential of the cross. Reflecting on the entanglement between colonialization and the destruction of the planet, she considers how this entanglement is played out and resisted within faith based and secular ecological justice movements in Canada, Sri Lanka and the United Kingdom.
This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.
Series: Studies in the History of Christian Missions (SHCM)When a form of Christianity from one corner of the world encounters the religion and culture of another, new and distinctive forms of the faith result. In this volume Chad Bauman considers one such cultural context -- colonial Chhattisgarh in north central India.In his study Bauman focuses on the interaction of three groups: Hindus from the low-caste Satnami community, Satnami converts to Christianity, and the American missionaries who worked with them. Informed by archival snooping and ethnographic fieldwork, the book reveals the emergence of a unique Satnami-Christian identity. As Bauman shows, preexisting structures of thought, belief, behavior, and more altered this emerging identity in significant ways, thereby creating a distinct regional Christianity.
In The Future of the Global Church, Patrick Johnstone, author of six editions of the phenomenal prayer guide, Operation World, draws on his fifty years experience to present a breathtaking, full-color graphical and textual overview of the past, present and possible future of the church around the world.
The Gospel According to the Marginalized evaluates the development of liberation theology and feminism in Latin America, Africa, Asia, and the United States of America. While exploring the common elements within liberation theology as a whole, the book also identifies and discusses the issues that are particularly relevant for each region. Encompassing womanism, mujerista, and the Han of Asian American women, the book briefly examines liberation and feminist literature as well. The experiences, reflections, voices, and works of women struggling for umunthu (dignity and fullness of life) or liberation are gathered in this book.
The Orthodox Church has been characterized by some as “the best-kept secret in North America.” Making use of personal interviews and correspondence, magazine and news articles, and other publications, Timothy Cremeens weaves the story of a spiritual renewal movement that began in the United States in the early 1960s and rapidly spread around the globe touching millions of Roman Catholics and Protestants, what is today called the Charismatic Renewal Movement. In 2017, this Movement, celebrated its 50th Jubilee anniversary in the Roman Catholic Church. However, Cremeens presents here the never-before heard story of that Movement among the Orthodox Churches in North America. He recounts the history of this spiritual renewal movement through the first-hand accounts and eyewitnesses of Orthodox clergy and laity who testify to their life-changing encounters with the Holy Spirit.
In this Book the Author continues his reflections on the growing global crises between Faith in God and Peace on earth . Having concluded his review of the global wars, crises and conflicts between Christianity and Secularity in his ten Books on WE ARE AT WAR , he turns in this Book to reflect on the Peace promised by Christ to His Followers. Over two thousand years ago , Christ said to His followers , I have come to bring you peace , the peace that the world cannot give. He also said, I have come to bring wars between father and mother, brother and sisters, daughters and in-laws . The Author reflects on these apparent contradictory statements. He takes a journey across the world to view the state of Peace and Faith in the past half a century. He concludes from the evidence of the global experience in the last fifty years period fully supports Christs statements. He then wonders why the Secular world forgets this fact and continues to drive Christ and His teaching out of their lives and public governance . He attributes this to the work of Satan , Gods only enemy .Enlightening the secular world on these facts is one of the challenges facing the Mission of the New Evangelization recently declared by Pope Emeritus, Benedict XVI. Through these Books, the Author contributes to that Mission. He brings into his Books, his personal global experience gained from his travels to many of the nations across the world which are victims of the Global crises between Faith and Peace. He provides the following examples. In Europe, the nation of Yugoslavia is no longer in the world map. In the Muslim nations of the Middle East, historic cities like Damascus and Bagdad are now in ruins while other nations like Egypt and Israel are under threat because of growing conflicts between Peace and Faith. The Imperial nations before the coming of Christ like Persia, Assyria, Babylonia, Egypt and Greece are mere dreams today of their global power before Christ. Peaceful Governance continues to escape the nations of Afghanistan, Pakistan, Tunisia, Sudan, and Somalia . In the advanced Nations of America and Europe millions of innocent children are killed every year by their own mothers before they can even see sunlight. The Communist nations like North Korea continue with the Pre-Christ rule of enslavement of their people and oppression and persecution of Christians . The developing nations of Africa and Latin America continue to be devastated by political corruption and the reign of armed youth gangs that are victims of drug and human trafficking and assassinations. Against these crises of Peace in the secular world , the Author views the continuing reign of Christs Peace amongst His followers. He concludes by reminding the world of their real enemy, Satan who had been the enemy of God and man since creation of the world. As we stated in these Books, Satan cannot bring Peace to the world but only wars, crises, Lies, Deceptions and False Promises as he did to Adam and Eve . The Author therefore reminds the world through these Books that God is the true source of their Peace on earth. The Author therefore calls on them to turn back to Faith in One, Almighty and Loving God . It is Satan that they should drive out of the secular square and not God.
All roads in the church lead to humankind, Pope John Paul II wrote in his first encyclical. But what is it to be a human being? And what vision does Christian theology offer for being and becoming human? In the past, theology has taken the role of the dominant ideology in a society, claiming to present a complete vision of humankind and its place in creation. Now, Comblin argues, we need to reestablish the primacy of the biblical message and tradition being lived today. The Bible espouses a non-idealized, non-individualized, but realistic and communitarian view of what it means to be human. This can be called the humanity of the two-thirds world, those whose humanity does not figure in the ideology of the privileged few. As Comblin writes, The privileged forget their bodies. Those who have never been truly hungry do not understand that a human being is first and foremost a being who needs to eat. Today, it is the poor who live through their bodies, and theology makes an option for the poor. A new model of theology is emerging from Christian communities growing up all over the globe. And yet it is an old model, too, that finds and takes much from the communities of the first Christians. 'Retrieving the Human' explores this new-yet-old vision, examining questions of the new person and personhood: soul and body; humankind in relation to space and time; the person in relation to science, technology, and work; humanity before God. It is among the poor, particularly in the base communities, that Comblin looks for models of being truly human today.