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In this work, J. Budziszewski examines evangelical political thought over the past fifty years through four key figures--Carl F. H. Henry, Abraham Kuyper, Francis Schaeffer, and John Howard Yoder--to argue that, in addition to Scripture, the evangelical political movement should be informed by the tradition of natural law. David L. Weeks (Azusa Pacific University) responds on Henry, William Edgar (Westminster Seminary) responds to the Schaeffer section, John Bolt (Calvin Seminary) comments on Kuyper, and Ashley Woodiwiss (Wheaton College) offers remarks on the Yoder portion. Jean Bethke Elshtain (University of Chicago) provides the afterword, summarizing the dialogue and offering her own observations. In addition, the book includes an introduction by Michael Cromartie of the Ethics and Public Policy Center.
Provocatively argues that concealing Christian identity in American public life is the best way to maintain faithful witness and integrity.
Underlying the many crises in American life, writes Richard John Neuhaus, is a crisis of faith. It is not enough that more people should believe or that those who believe should believe more strongly. Rather, the faith of persons and communities must be more compellingly related to the public arena. "The naked public square"--which results from the exclusion of popular values from the public forum--will almost certainly result in the death of democracy. The great challenge, says Neuhaus, is the reconstruction of a public philosophy that can undergird American life and America's ambiguous place in the world. To be truly democratic and to endure, such a public philosophy must be grounded in values that are based on Judeo-Christian religion. The remedy begins with recognizing that democratic theory and practice, which have in the past often been indifferent or hostile to religion, must now be legitimated in terms compatible with biblical faith. Neuhaus explores the strengths and weaknesses of various sectors of American religion in pursuing this task of critical legitimation. Arguing that America is now engaged in an historic moment of testing, he draws upon Protestant, Catholic, and Jewish thinkers who have in other moments of testing seen that the stakes are very high--for America, for the promise of democratic freedom elsewhere, and possibly for God's purpose in the world. An honest analysis of the situation, says Neuhaus, shatters false polarizations between left and right, liberal and conservative. In a democratic culture, the believer's respect for nonbelievers is not a compromise but a requirement of the believer's faith. Similarly, the democratic rights of those outside the communities of religious faith can be assured only by the inclusion of religiously-grounded values in the common life. The Naked Public Square does not offer yet another partisan program for political of social change. Rather, it offers a deeply disturbing, but finally hopeful, examination of Abraham Lincoln's century-old question--whether this nation or any nation so conceived and so dedicated can long endure.
The past, present, and future of a movement in crisis What exactly do we mean when we say “evangelical”? How should we understand this many-sided world religious phenomenon? How do recent American politics change that understanding? Three scholars have been vital to our understanding of evangelicalism for the last forty years: Mark Noll, whose Scandal of the Evangelical Mind identified an earlier crisis point for American evangelicals; David Bebbington, whose “Bebbington Quadrilateral” remains the standard characterization of evangelicals used worldwide; and George Marsden, author of the groundbreaking Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism. Now, in Evangelicals, they combine key earlier material concerning the history of evangelicalism with their own new contributions about present controversies and also with fresh insights from other scholars. The result begins as a survey of how evangelicalism has been evaluated, but then leads into a discussion of the movement’s perils and promise today. Evangelicals provides an illuminating look at who evangelicals are, how evangelicalism has changed over time, and how evangelicalism continues to develop in sometimes surprising ways. Contents Acknowledgments Introduction: One Word but Three Crises Mark A. Noll Part I: The History of “Evangelical History” 1. The Evangelical Denomination George Marsden 2. The Nature of Evangelical Religion David Bebbington 3. The Essential Evangelicalism Dialectic: The Historiography of the Early Neo-Evangelical Movement and the Observer-ParticipantDilemma Douglas A. Sweeney 4. Evangelical Constituencies in North America and the World Mark Noll 5. The Evangelical Discovery of History David W. Bebbington 6. Roundtable: Re-examining David Bebbington’s “Quadrilateral Thesis” Charlie Phillips, Kelly Cross Elliott, Thomas S. Kidd, AmandaPorterfield, Darren Dochuk, Mark A. Noll, Molly Worthen, and David W. Bebbington 7. Evangelicals and Unevangelicals: The Contested History of a Word Linford D. Fisher Part II: The Current Crisis: Looking Back 8. A Strange Love? Or: How White Evangelicals Learned to Stop Worrying and Love the Donald Michael S. Hamilton 9. Live by the Polls, Die by the Polls D. G. Hart 10. Donald Trump and Militant Evangelical Masculinity Kristin Kobes Du Mez 11. The “Weird” Fringe Is the Biggest Part of White Evangelicalism Fred Clark Part III: The Current Crisis: Assessment 12. Is the Term “Evangelical” Redeemable? Thomas S. Kidd 13. Can Evangelicalism Survive Donald Trump? Timothy Keller 14. How to Escape from Roy Moore’s Evangelicalism Molly Worthen 15. Are Black Christians Evangelicals? Jemar Tisby 16. To Be or Not to Be an Evangelical Brian C. Stiller Part IV: Historians Seeking Perspective 17. On Not Mistaking One Part for the Whole: The Future of American Evangelicalism in a Global PerspectiveGeorge Marsden 18. Evangelicals and Recent Politics in Britain David Bebbington 19. World Cup or World Series? Mark Noll
Two-term governor of Tennessee Bill Haslam reveals how faith--too often divisive and contentious--can be a redemptive and unifying presence in the public square. As a former mayor and governor, Bill Haslam has long been at the center of politics and policy on local, state, and federal levels. And he has consistently been guided by his faith, which influenced his actions on issues ranging from capital punishment to pardons, health care to abortion, welfare to free college tuition. Yet the place of faith in public life has been hotly debated since our nation's founding, and the relationship of church and state remains contentious to this day--and for good reason. Too often, Bill Haslam argues, Christians end up shaping their faith to fit their politics rather than forming their politics to their faith. They seem to forget their calling is to be used by God in service of others rather than to use God to reach their own desires and ends. Faithful Presence calls for a different way. Drawing upon his years of public service, Haslam casts a remarkable vision for the redemptive role of faith in politics while examining some of the most complex issues of our time, including: partisanship in our divided era; the most essential character trait for a public servant; how we cannot escape "legislating morality"; the answer to perpetual outrage; and how to think about the separation of church and state. For Christians ready to be salt and light, as well as for those of a different faith or no faith at all, Faithful Presence argues that faith can be a redemptive, healing presence in the public square--as it must be, if our nation is to flourish.
Rowan Williams on critical contemporary issues in his final book as Archbishop of Canterbury. Archbishop Rowan Williams is the most gifted Anglican priest of his generation. His views are consistent and orthodox and yet he has been consistently misunderstood - especially in relation to his views on contemporary society, public morality and the common good. In this, the final published work of his Archepiscopate, Dr Williams has assembled a series of chapters on matters of immediate public concern and the relationship of Christianity to these issues. Among his topics are 'Has Secularism Failed?: Europe, Faith and Culture', 'Human Rights and Religious Faith', 'Changing the Myths We Live By', 'Housekeeping: The Economic Challenge', 'The Gifts Reserved for Age: Perceptions of the Elderly', and 'Analysing Atheism'.
Although history shows that evangelicals have consistently engaged in politics, the pattern of their engagement has been checkered. Evangelicals in the Public Square offers a brief history of evangelical political thought over the past fifty years, assessing the theological, political, and ethical reflections of four key founders of evangelical political perspectives: Carl F.H. Henry, Abraham Kuyper, Francis Schaeffer, and John Howard Yoder. Beyond this review, Budziszewski recommends that the evangelical political cause be informed by the tradition of natural law. Expert respondents - David Weeks, William Edgar, John Bolt, Ashley Woodiwiss, and Jean Bethke Elshtain - offer perceptive commentary on the evangelical thinkers under review.
This study examines how the rise of liberal and fundamentalist factions of American evangelicalism in the late nineteenth and early twentieth centuries - a dispute usually assumed to be basically theological - appeared from the perspective of the ministers and congregations of New York City's Protestant churches. The rise of liberalism and fundamentalism cannot be understood apart from their interaction with the social and cultural forces of the changing modern city - and particularly, their interaction with the welter of reform movements the advent of modernity inaugurated, usually called progressivism.
A leading historian of evangelicalism offers a concise history of evangelicals and how they became who they are today Evangelicalism is arguably America’s most controversial religious movement. Nonevangelical people who follow the news may have a variety of impressions about what “evangelical” means. But one certain association they make with evangelicals is white Republicans. Many may recall that 81 percent of self†‘described white evangelicals voted for Donald Trump, and they may well wonder at the seeming hypocrisy of doing so. In this illuminating book, Thomas Kidd draws on his expertise in American religious history to retrace the arc of this spiritual movement, illustrating just how historically peculiar that political and ethnic definition (white Republican) of evangelicals is. He examines distortions in the public understanding of evangelicals, and shows how a group of “Republican insider evangelicals” aided the politicization of the movement. This book will be a must†‘read for those trying to better understand the shifting religious and political landscape of America today.
At the start of the twenty-first century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of -a sense in which we are all evangelicals now.- Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a period Miller defines as America's -born-again years.- This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the 1970s to the satanism panic of the 1980s, the culture wars of the 1990s, and the faith-based vogue of the early 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtly and obviously influential. Born-again Christianity permeated nearly every area of American life. It was broad enough to encompass Hal Lindsey's doomsday prophecies and Marabel Morgan's sex advice, Jerry Falwell and Jimmy Carter. It made an unlikely convert of Bob Dylan and an unlikely president of a divorced Hollywood actor. As Miller shows, evangelicalism influenced not only its devotees but its many detractors: religious conservatives, secular liberals, and just about everyone in between. The Age of Evangelicalism contained multitudes: it was the age of Christian hippies and the -silent majority, - of Footloose and The Passion of the Christ, of Tammy Faye Bakker the disgraced televangelist and Tammy Faye Messner the gay icon. Barack Obama was as much a part of it as Billy Graham. The Age of Evangelicalism tells the captivating story of how born-again Christianity shaped the cultural and political climate in which millions Americans came to terms with their times.