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Eusebius of Caesarea lived at a crucial turning point in the history of the Christian church. He was an important witness to the polemical and apologetic attitudes that characterized much early Christian literature. The most voluminous writer of the early fourth century, he was also the first comprehensive historian of his community seeking a philosophy to explain the whole course of history from the beginning to his own time. This volume places Eusebius' work in proper perspective. The contributors, all recognized specialists in early Christianity, shed light on the person and circumstances of Eusebius himself. This collection of essays focuses on elements of the story that Eusebius tells — the story of the early church, its relationship to Judaism, or its confrontation with the Roman Empire — and explores gaps left by Eusebius. The writers offer a cross-section of current scholarly methods in the study of early Christianity and Judaism.
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
In the first part, Eusebius and the Jewish Authors examines the citation process in ancient Greek literature and in Eusebius’ Praeparatio evangelica and Demonstratio evangelica. In the second part, it analyzes his perception of Judaism and his methodology in appropriating Jewish quotations.
Much of our knowledge of the first three centuries of Christianity comes from Eusebius, the first great historian of the Christian faith. This full-color edition is a standard reference work on the early church.
Dealing with the subject of apologetics and polemics against the pagans in Eusebius of Caesarea (c. 260-340), this volume discusses his response to the vigorous political, cultural and religious campaign launched against Christianity in his time. The first part of the book examines the background for Eusebius' apologetic enterprise and his early apologetic writings. The second and main part of the study analyzes major topics in Eusebius' great two-part apologetic work, the Praeparatio Evangelica and the Demonstratio Evangelica, such as the concept of Christian prehistory, prophecy and miracles. The last part deals with Eusebius' tactics and rhetoric and the place of Porphyry - the outstanding pagan polemicist against Christianity - in Eusebius' work. This part closes with a discussion of Eusebius' final apologetic statement in his work The Theophany, reflecting already the recent triumph of Christianity. This publication has also been published in paperback, please click here for details.
This study cast s some light on Eusebius and his times by tracing, or trying to trace, modifications in his views as expressed in the Church History. Everyone agrees that such modficiations can be found in Books VIIIÐX. This study seesk to find them in the first seven books as well. It does not make much difference whether we are illuminating the first quater of the fourth century or, in addition, the last years of the third century. In either case our sources for the history of Christianity are so meagre that closer analysis can only prove helpful. And whether or not one agrees with every detail of the portrait of Eusebius that begins to emerge, it is at least a picture of a human being, neither a saint nor intentionally a scoundrel. Eusebius' work is imprortant not just because of the documents he used but because of the ways in which he used them. These ways illuminate the history of the Christian Church in one of its most important transitions, a transition in which Eusebius himself played a prominent part. Ðadapted from the concluding chapter
The Church History of Eusebius, the bishop of Caesarea, was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts. Eusebius had access to the Theological Library of Caesarea and made use of many ecclesiastical monuments and documents, acts of the martyrs, letters, extracts from earlier Christian writings, lists of bishops, and similar sources, often quoting the originals at great length so that his work contains materials not elsewhere preserved. The result was the first full-length historical narrative written from a Christian point of view.
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
"The History of the Christian Church" is an eight volume account of Christian history written by Philip Schaff. In this great work Schaff covers the history of Christianity from the time of the apostles to the Reformation period. "Ecclesiastical History" of Eusebius, the bishop of Caesarea, was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. The result was the first full-length historical narrative written from a Christian point of view. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts.
J. B. Lightfoot ranked Eusebius's Preparation for the Gospel and Proof of the Gospel together as Òprobably the most important apologetic work of the Early church.Ó