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Madame de Souza was an eighteenth-century political journalist of undisputed talent. She did not fear to accuse religion of falsely justifying intolerant political attitudes, or using indoctrination for little human gain. She dared to show that this achieved immediate social dislocation, and, in the long-term, grief and financial dysfunction. Eugénie et Mathilde, which documents revolutionary decisions made in Emigration, and the irrevocable futility of losing family, home, rank and property in war, fully reflects her approach. It is a complex and compelling story of one family and its experience of 1789-1797 - the years of exile during the French Revolution. Heart-rending decisions, forced departures, capital punishment and death of loved-ones make the novel as topical now as it was on the eve of Napoleon’s Russian Campaign. Souza’s plea for tolerance, fraternity and compromise on the part of the State and its enemies has a relevance that stretches out to the 21st Century; her message to include women in politics and not to make them suffer the unnecessary death of fathers, husbands, children and friends is even more current.This edition lifts the veil on a literary form of anti-sentimental romance, or the art of making historically accurate accounts masquerade as fiction. That, more than anything else, was Madame de Souza’s forte.
Madame de Souza's seven major novels written in the period from 1794 to 1822 show the emergence of the female-authored French novel, and the novel's role as a vehicle for political ideas during the revolutionary period. The novels; Adèle de Sénange, Emilie et Alphonse, Charles et Marie, Eugénie et Mathilde, Eugène de Rothelin, Mademoiselle de Tournon, and La comtesse de Fargy, make an important contribution to early nineteenth-century French literature. Madame de Souza was an acute observer of the intimate workings of Paris society, and of social and political change in the years 1789-1830. Unedited extracts from her novels, Etre et Paraître and other less complete manuscripts appear here in print for the first time. The author was born in 1761, and lived through the political regimes of a Revolution, Empire and Restoration, dying in Paris, in 1836. She had a long life filled with friends, correspondents, and travels in Britain and Europe, and she was admired by literary critics like Sismondi and Marie-Joseph Chénier. Until now, a small amount of research has been focused on her first novel, Adèle de Sénange, but this book shows that this is only one of seven works that should be better known than they are at present.
The eighteenth century witnessed the rapid expansion of literary networks in Britain, yet we still lack a complex understanding of how these networks functioned, particularly for women. This volume addresses this gap, arguing that networks not only provided women with access to the literary marketplace, but altered their relations to each other, their literary production, and the broader social sphere.
This eight-volume set in two parts gives voice to some intrepid women travellers touring post-Napoleonic France. The volumes are facsimile editions and are introduced and edited by experts in their field.
The French emigration was an exilic movement triggered by the 1789 French Revolution with long-lasting social, cultural, and political impacts that continued well into the nineteenth century. At times paradoxical, the political and legal implications of being an émigré are detangled in this edited collection, thus bringing to light unexpected processes of tensions and compromises between the exiles and their host societies. The refugee/host contact points also fostered a series of cultural transfers. This book argues that the French emigration ought to be seen within the broader context of an ‘Age of Exile’, a notion that better encompasses the dynamics of migration that forced many to re-imagine their relation to a nation and define their displaced identities. Revisiting the historiography of the last twenty years from an interdisciplinary perspective, this volume challenges pre-existing beliefs on the journeys and re-settlements – in Europe and beyond – of the French émigré community.