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Covering countries ranging from Afghanistan and China to Kazakhstan and Russia, this encyclopedia supplies detailed information and informed perspectives, enabling readers to comprehend Asian ethnic groups as well as Asian politics and history. Asia is quickly becoming one of the most important regions of the world—culturally, economically, and politically. This work provides encyclopedic coverage of a wide array of Central, North, and East Asian ethnic groups, including those in eastern Russia, Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, Tajikistan, Afghanistan, China, Taiwan, Japan, and the Koreas. Arranged alphabetically by ethnic group, each entry provides an overview of the group that identifies its major population centers and population, primary languages and religions, parallels with other groups, origins and early development, major historic events, and cultural belief systems. Information on each group's typical ways of life, relations with neighboring groups, politics and recent history, notable challenges, demographic trends, and key figures is also included. Special attention is focused on the numerous ethnic groups that make up China, one of the world's most populated countries. Sidebars throughout the text provide fascinating facts and information about specific groups to make the encyclopedia more accessible and appealing, while "Further Reading" sections at the end of each entry and the bibliography will provide ample additional resources for students performing in-depth research.
Sample Topics Han China (ethnic majority) Hui (Islamic ethnic minority) Japanese (ethnic majority) Kazakh Korean (ethnic majority) Miao (ethnic minoirty) Mongolia Taiwanese Tajik Uighur
The focus of Richard Zgusta’s The Peoples of Northeast Asia through Time is the formation of indigenous and cultural groups of coastal northeast Asia, including the Ainu, the “Paleoasiatic” peoples, and the Asiatic Eskimo. Most chapters begin with a summary of each culture at the beginning of the colonial era, which is followed by an interdisciplinary reconstruction of prehistoric cultures that have direct ancestor-descendant relationships with the modern ones. An additional chapter presents a comparative discussion of the ethnographic data, including subsistence patterns, material culture, social organization, and religious beliefs, from a diachronic viewpoint. Each chapter includes maps and extensive references.
The Northeast border region of India is a crossroads of Southeast Asia, where India meets China and the Himalayas, and home to many ethnic minorities from across the continent. The area is also the birthplace of a number of secessionist and insurgent movements and a hotbed of political fervor and violent instability. In this trailblazing new study, Duncan McDuie-Ra observes the everyday lives of the thousands of men and women who leave the region every year to work, study, and find refuge in Delhi. He examines how new migrants navigate the rampant racism, harassment, and even violence they face upon their arrival in Delhi. But McDuie-Ra does not paint them simply as victims of the city, but also as contributors to Delhi's vibrant community and increasing cosmopolitanism. India's embrace of globalization has created employment opportunities for Northeast migrants in many capitalistic enterprises: shopping malls, restaurants, and call centers. They have been able to create their own “map” of Delhi and their own communities within the larger and often unfriendly one of the metropolis.
The peoples of Greater Central Asia – not only Inner Asian states of Soviet Union but also those who share similar heritages in adjacent countries like Afghanistan and Pakistan, Iran, and the Chinese province of Xinjiang – have been drawn into more direct and immediate contact since the Soviet collapse. Infrastructural improvements, and the race by the great powers for access to the region’s vital natural resources, have allowed these peoples to develop closer ties with each other and the wider world, creating new interdependencies, and fresh opportunities for interaction and the exercise of influence. They are being integrated into a new, wider economic and political region which is increasingly significant in world affairs, owing to its strategically central location, and its complex and uncertain politics. However, most of its inhabitants are pre-eminently concerned with familial and local affairs. This work examines the viewpoints and concerns of a selection of groups in terms of four issues: government repression, ethnic group perspectives, devices of mutual support, and informal grounds of authority and influence. Responding to a need for in-depth studies concerning the social structures and practices in the region, the book examines trends and issues from the point of view of scholars who have lived and worked "on the ground" and have sought to understand the conditions and concerns of people in rural as well as urban settings. It provides a distinctive and timely perspective on this vital part of the world.
The book is a very detailed work on the relationship between movements for autonomy by indigenous peoples (the so-called ‘tribes’) and violence in Assam, in northeast India. The book addresses some of the reasons for the failure of ethnic conflict management and for the frequent emergence of violence in the region. In particular, the historical description of movements by the Dimasas, Misings and Bodos is well compiled and provides a good summary for the readers. At the same time, the work offers a good understanding of ethnic violence in contemporary India. The volume offers some new research data based on comparative analysis of different trajectories followed by three important movements among Assam’s ethnic minorities. While the pieces of the argument are based on the existing literature on ethnic violence and contentious politics, they are effectively connected to materials drawn from northeast India. Furthermore, the book raises significant concerns on the debates on crafting of decentralised institutions and executive opportunities that may facilitate ethnic accommodation thereby reducing the likelihood of such groups to pursue their goals through channels that are radical or extreme.
Lending support to the search for the roots of the Altaic language family and pushing forward the field of Altaic mythologies and related topics, this comprehensive study of the early beliefs of China’s Altaic peoples is the first thorough, systematic academic treatment in this, as yet, underdeveloped research field. While discussing nine types of Altaic mythologies, A Comparative Study of Altaic Mythologies in China uses primary sources in several languages to explore Altaic myths’ origins, development over centuries, lineage relationships, and external influences. For this purpose, it compares the mythologies of various ethnic groups within the Altaic language family, Altaic mythologies with those of other cross-language and cross-cultural ethnic groups having direct, indirect or even no cultural exchanges with them in history, as well as Altaic mythologies with folklore, religion and other interdisciplinary domains of Altaic Studies by applying the theories and methods of comparative literature studies, comparative folklore studies and comparative mythology to a vast collection of mythological materials. As wide-ranging as it is deeply researched, this serious exploration of Altaic Studies breaks the boundaries of the previously closed research model, expands theoretical horizons, broadens the research scope, introduces a new mechanism for understanding myths and co-cultures of the Altaic language family, and offers insight toward the reconstruction of Proto-Altaic Mythology.
The book is an essential resource for those interested in investigating the lives, histories, and futures of indigenous peoples around the world. Perfect for readers looking to learn more about cultural groups around the world, this four-volume work examines approximately 400 indigenous groups globally. The encyclopedia investigates the history, social structure, and culture of peoples from all corners of the world, including their role in the world, their politics, and their customs and traditions. Alphabetically arranged entries focus on groups living in all world regions, some of which are well-known with large populations, and others that are lesser-known with only a handful of surviving members. Each entry includes sections on the group's geography and environment; history and politics; society, culture, and tradition; access to health care and education; and threats to survival. Each entry concludes with See Also cross-references and a list of Further Reading resources to guide readers in their research. Also included in the encyclopedia are Native Voices inset boxes, allowing readers a glimpse into the daily lives of members of these indigenous groups, as well as an appendix featuring the United Nations Declaration on the Rights of Indigenous Peoples.
Intermarriage and the Friendship of Peoples examines the racialization of identities and its impact on mixed couples and families in Soviet Central Asia. In marked contrast to its Cold War rivals, the Soviet Union celebrated mixed marriages among its diverse ethnic groups as a sign of the unbreakable friendship of peoples and the imminent emergence of a single "Soviet people." Yet the official Soviet view of ethnic nationality became increasingly primordial and even racialized in the USSR's final decades. In this context, Adrienne Edgar argues, mixed families and individuals found it impossible to transcend ethnicity, fully embrace their complex identities, and become simply "Soviet." Looking back on their lives in the Soviet Union, ethnically mixed people often reported that the "official" nationality in their identity documents did not match their subjective feelings of identity, that they were unable to speak "their own" native language, and that their ambiguous physical appearance prevented them from claiming the nationality with which they most identified. In all these ways, mixed couples and families were acutely and painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union. Intermarriage and the Friendship of Peoples is based on more than eighty in-depth oral history interviews with members of mixed families in Kazakhstan and Tajikistan, along with published and unpublished Soviet documents, scholarly and popular articles from the Soviet press, memoirs and films, and interviews with Soviet-era sociologists and ethnographers.