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Esays on various ethic groups in mainland Southeast Asia including the Mon, Karen, Yao, Hmong, and various Tai groups.
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Covers issues of historical influence and political considerations that have shaped the dominant thinking within the state and the military. Examines the three major ethnic groups in the country - Karen, Kachin, and Shan. Deals with how the various ethnic groups are trying to cope with decades of conflict and reconstruct their communities.
Indonesia, the largest country in Southeast Asia, has as its national motto “Unity in Diversity.” In 2010, Indonesia stood as the world’s fourth most populous country after China, India and the United States, with 237.6 million people. This archipelagic country contributed 3.5 per cent to the world’s population in the same year. The country’s demographic and political transitions have resulted in an emerging need to better understand the ethnic composition of Indonesia. This book aims to contribute to that need. It is a demographic study on ethnicity, mostly relying on the tabulation provided by the BPS (Badan Pusat Statistik; Statistics-Indonesia) based on the complete data set of the 2010 population census. The information on ethnicity was collected for 236,728,379 individuals, a huge data set. The book has four objectives: To produce a new comprehensive classification of ethnic groups to better capture the rich diversity of ethnicity in Indonesia; to report on the ethnic composition in Indonesia and in each of the thirty three provinces using the new classification; to evaluate the dynamics of the fifteen largest ethnic groups in Indonesia during 2000–2010; and to examine the religions and languages of each of the fifteen largest ethnic groups.
Ethnicity, Borders, and the Grassroots Interface with the State brings together exciting new work by anthropologists working on mainland Southeast Asia. The volume honors anthropologist Charles F. Keyes and the chapters here address concepts central to Keyes’ own work—ethnicity, religion, and modernity—as they can be applied to the countries of Thailand, Vietnam, Cambodia, and Laos. The volume also reflects recent scholarly interest in “cross-border” issues, as reflected both in the complexity of identity, where ethnic groups extend across boundaries, and in increasing cross-border mobility. The volume is divided into three sections. The first, “The State and Public Ceremony,” includes chapters on a ceremony of national heritage as celebrated in Vietnam and the United States, Shan novice initiation near the border of Myanmar in Thailand, and the restoration of the monkhood in Cambodia. The second section, “The Grassroots Negotiation of Modernity,” contains chapters about the concept of “sufficiency” in Thai farm production, the ways modernity is conceived among the Lahu in Thailand, and the complexities of the Thai system of identity cards. The final section, “Crossing Borders of State and Nation” focuses on the stateless Lao population in northeastern Thailand, Vietnamese migrants to Laos, and Western (farang) men married to northeastern Thai women. Contributors to the book include scholars based in Thailand, Vietnam, the United States, Australia, and Mexico. The book is an invaluable reference for scholars of Southeast Asia, and will also appeal to the general reader. Highlights Brings together a range of new anthropological research on mainland Southeast Asia Compiled in honor of anthropologist Charles F. Keyes, and draws on key concepts he developed in his work Includes sections on “The State and Public Ceremony,” “The Grassroots Negotiation of Modernity,” and “Crossing Borders of State and Nation” Contributors include scholars based in Thailand, Vietnam, the United States, Australia, and Mexico.
A major source of political instability in Southeast Asia has been ethnic diversity and the lack of congruence between ethnic distributions and national boundaries. Here twenty specialists base their papers largely on original field work in Burma, China, India, Laos, Malaysia, Thailand, and Vietnam. Contrary to the usual picture of tribal people as isolated, homogeneous, stable, and conservative, the papers show tribesmen are often a dynamic force in the modern history of Southeast Asian states. Descriptions of tribal life and government programs, together with charts, tables, maps, and photographs give a wealth of data. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This text provides a mulitdisciplinary analysis of the ethnic groups of Southeast Asia which have maintained highly original cultural identities and political and economic traditions, against pressure from national majorities.
This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and island countries, these engaging essays describe personhood and identity, family and household organization, nation-states, religion, popular culture and the arts, the legacies of war and recovery, globalization, and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.
Southeast Asia is regarded as one of the birthplaces of modern humans. Recent genetic evidence shows that it was probably the entry point of modern humans from Africa into East Asia and Oceania. With the help of new markers X mostly from the Y-chromosome and mtDNA X several recent efforts have been made to study the populations of Southeast Asia, which have been somewhat neglected in the past. A new picture of the origin and migrations of modern humans in this region is quickly emerging. In this book, the leading researchers in the studies of Southeast Asian, East Asian, and Oceanian populations present the most up-to-date results of their research. Contents: Prehistory of Human Populations: Archaelogical, Linguistic and Paleontological Perspectives: Prehistory, Language and Human Biology: Is There a Consensus in East and Southeast Asia? (C F W Higham); Human Diversity and Language Diversity (W S-Y Wang); Before the Neolithic: HunterBGatherer Societies in Central Thailand (R Thosarat); The Peopling of Southeast Asia: The Case for an African Rather Than an Asian Origin of the Human Y-Chromosome YAP Insertion (P A Underhill & C C Roseman); Genetic History of Ethnic Populations in Southwestern China (B Su et al.); Y-Chromosomal Variation in Uxorilocal and Patrilocal Populations in Thailand (M Srikummool et al.); Genetic Relationships Among 16 Ethnic Groups from Malaysia and Southeast Asia (S G Tan); The Peopling of East Asia: Chinese Human Genome Diversity Project: A Synopsis (J Chu); Origins and Prehistoric Migrations of Modern Humans in East Asia (B Su & L Jin); The Peopling of Oceania: The Genetic Trail from Southeast Asia to the Pacific (R Deka et al.); The Colonization of Remote Oceania and the Drowning of Sundaland (J K Lum). Readership: Upper-level undergraduates, graduate students and researchers in genetics, anthropology and linguistics.
What explains the treatment of ethnic minorities in Southeast Asia? This Element conceptually disaggregates ethnicity into multiple constituent markers – specifically language, religion, and phenotype. By focusing on the interaction between these three ethnic markers, Liu and Ricks explore how overlap between these markers can affect whether a minority integrates within a broader ethnic identity; successfully extracts accommodation as unique group; or engages in a contentious and potentially violent relationship with the hegemon. The argument is tested through six case studies: (1) ethnic Lao in Thailand: integration; (2) ethnic Chinese in Thailand: integration; (3) ethnic Chinese in Malaysia: accommodation; (4) ethnic Malays in Singapore: accommodation; (5) ethnic Malays in Thailand: contention; and (6) ethnic Chinese in Indonesia: contention.