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Zorzi's Italian text with translation by C. A. Ralegh Radford. Includes a gazetteer for Fra Mauro's map. This is a new print-on-demand hardback edition of the volume first published in 1958.
This book explores why Ethiopian kings pursued long-distance diplomatic contacts with Latin Europe in the late Middle Ages. It traces the history of more than a dozen embassies dispatched to the Latin West by the kings of Solomonic Ethiopia, a powerful Christian kingdom in the medieval Horn of Africa. Drawing on sources from Europe, Ethiopia, and Egypt, it examines the Ethiopian kings’ motivations for sending out their missions in the fifteenth and early sixteenth centuries – and argues that a desire to acquire religious treasures and foreign artisans drove this early intercontinental diplomacy. Moreover, the Ethiopian initiation of contacts with the distant Christian sphere of Latin Europe appears to have been intimately connected to a local political agenda of building monumental ecclesiastical architecture in the North-East African highlands, and asserted the Ethiopian rulers’ claim of universal kingship and rightful descent from the biblical king Solomon. Shedding new light on the self-identity of a late medieval African dynasty at the height of its power, this book challenges conventional narratives of African-European encounters on the eve of the so-called ‘Age of Exploration'.
Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal presents contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, among others.
Studies on Islam in Ethiopia have long been neglected although Islam is the religious confession of almost half of the Ethiopian population. The essays focus on the following topics: Islamic Principalities in Southeast Ethiopia between the 13th and 16th Century * Notes on the Islamization and the Muslim Shrines of the Harar Plateau * The Sanctuary of Shaikh Husayn and the Oromo-Somali Connections in Bale * The Islamization of the Arsi-Oromo; Medieval Muslim Survivals as a Stimulating Factor in the Re-Islamization of Southeastern Ethiopia. The essays are based on the study of written records and on field research in southern parts of the country carried out during the first half of the 1970s.
Ethiopians had to wait over a thousand years to be able to use their waters for their own development. Ethiopian emperors and leaders have tried to build a dam on the Nile River as part of their development efforts. Unfortunately, due to varying reasons and circumstances, including external pressure from countries near and far, geo- and hydro-political balance shifts, and internal conflicts, they were not successful in realizing their wishes. Instead of giving up, though, each leader contributed to different extents, by laying the foundation for and addressing challenges faced in making this dream a reality. The masterplan for the dam designed in 1964 has been the seed in waiting ever since, waiting for the right opportunity to arise for construction to start. Following the decade long negotiation and an agreement on the equitable use of the Nile waters by most Nile riparian countries, and the subsequent Cooperative Framework Agreement, the Ethiopian government started the construction of the GERD in 2011. The waiting had finally ended ... It was time for the seed to grow. Twelve years later, the construction program is almost done. The reservoir already holds billions of cubic meters of water, and the country has produced power from the first two turbines as part of the early power generation milestone. The seed has sprouted, and the tree is on track to be the tallest in Africa. In this six-part book, Dereje Befekadu Tessema discusses events that started thousands of years ago, culminating in the construction of the Grand Ethiopian Renaissance Dam (GERD). He also shares a recount of his trip from the sources to the mouth of the Nile River.
This Cambridge Element offers an interdisciplinary introduction to the histories of the Ethiopian and Eritrean highlands from late antiquity to the late medieval period, updating traditional Western academic perspectives. Early scholarship, often by philologists and religious scholars, upheld 'Ethiopia' as an isolated repository of ancient Jewish and Christian texts. This work reframes the region's history, highlighting the political, economic, and cultural interconnections of different kingdoms, polities, and peoples. Utilizing recent advancements in Ethiopian and Eritrean Studies as well as Medieval Studies, it reevaluates key instances of contact between 'Ethiopia' and the world of Afro-Eurasia, situating the histories of the Christian, Muslim, and local-religious or 'pagan' groups living in the Red Sea littoral and the Eritrean-Ethiopian highlands in the context of the Global Middle Ages.
Contributors, consisting of historians and other scholars from Egypt, Eritrea, Ethiopia, Europe, Israel, Sudan, and the US, trace the complex intercultural relations that have revolved around the Nile River throughout recorded history. The volume's 20 articles focus on four themes: peoples and identities in medieval times; the Nile as seen from a distance (such as from Europe and as a gateway for missionary activity); mid-century perspectives; and contemporary views including the Aswan High Dam and revolutionary symbolism in Egypt. Annotation copyrighted by Book News, Inc., Portland, OR.
A special volume of essays to celebrate the 150th anniversary of the Society, with a full listing and index of Hakluyt Society publications 1847-1995. Containing: P.E.H. Hair, ’The Hakluyt Society: from Past to Future’; R.C. Bridges, ’William Desborough Cooley and the Foundation of the Hakluyt Society’; Tony Campbell, ’R.H. Major and the British Museum’; R.J. Bingle, ’Henry Yule: India and Cathay’; Ann Savours, ’Clements Markham: longest serving Officer, most prolific Editor’; C.F. Beckingham, ’William Foster and the Records of the India Office’; D.B. Quinn, ’R.A. Skelton of the Map Room’; Michael Strachan, ’Esmond S. de Beer: Scholar and Benefactor’; and R.C. Bridges and P.E.H. Hair, ’The Hakluyt Society and World History’.