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Since the emergence of religious studies and the social sciences as academic disciplines, the concept of "magic" has played a major role in defining religion and in mediating the relation of religion to science. Across these disciplines, magic has regularly been configured as a definitively non-modern phenomenon, juxtaposed to distinctly modern models of religion and science. Yet this notion of magic has remained stubbornly amorphous. In Making Magic, Randall Styers seeks to account for the extraordinary vitality of scholarly discourse purporting to define and explain magic despite its failure to do just that. He argues that this persistence can best be explained in light of the Western drive to establish and secure distinctive norms for modern identity, norms based on narrow forms of instrumental rationality, industrious labor, rigidly defined sexual roles, and the containment of wayward forms of desire. Magic has served to designate a form of alterity or deviance against which dominant Western notions of appropriate religious piety, legitimate scientific rationality, and orderly social relations are brought into relief. Scholars have found magic an invaluable tool in their efforts to define the appropriate boundaries of religion and science. On a broader level, says Styers, magical thinking has served as an important foil for modernity itself. Debates over the nature of magic have offered a particularly rich site at which scholars have worked to define and to contest the nature of modernity and norms for life in the modern world.
In 1995, Man became Journal of the Royal Anthropological Institute. The volumes under the current title do not yet appear in the database, as JSTOR coverage of the journal currently ends at 1993.
Learn how magic works and how to get consistent results. There are lots of books about magic, but how many of them actually explain how magic works or more importantly how to get a consistent result that meaningfully changes your life? The Process of Magic strips away the glamour and image of magic to focus on the reality of how magic works and what you can do to customize your magical workings. Instead of relying on prescriptive spells and rituals, why not learn the fundamental mechanics of magic and design your own workings? With the Process of Magic you’ll learn exactly that and much more: · What the 11 principles of magic are and how they create your magical workings. · What the 8 types of magic workings are and how to customize them. · How to methodically approach magic as a process that produces results. · How to troubleshoot and fix your magical workings. · How to get results that last. If you’ve ever gotten results that don’t stick, or tried to do a working and come away feeling like nothing worked, then The Process of Magic will help you demystify magic and make it into a spiritual practice you can use to improve and enhance your life.
Max Weber and The Protestant Ethic: Twin Histories presents an entirely new portrait of Max Weber, one of the most prestigious social theorists in recent history, using his most famous work, The Protestant Ethic and the "Spirit" of Capitalism, as its central point of reference. It offers an intellectual biography of Weber framed along historical lines - something which has never been done before. It re-evaluates The Protestant Ethic — a text surprisingly neglected by scholars — supplying a missing intellectual and chronological centre to Weber's life and work. Peter Ghosh suggests that The Protestant Ethic is the link which unites the earlier (pre-1900) and later (post-1910) phases of his career. He offers a series of fresh perspectives on Weber's thought in various areas — charisma, capitalism, law, politics, rationality, bourgeois life, and (not least) Weber's unusual religious thinking, which was 'remote from god' yet based on close dialogue with Christian theology. This approach produces a convincing view of Max Weber as a whole; while previously the sheer breadth of his intellectual interests has caused him to be read in a fragmentary way according to a series of specialized viewpoints, this volume seeks to put him back together again as a real individual.
Magic has been an important term in Western history and continues to be an essential topic in the modern academic study of religion, anthropology, sociology, and cultural history. Defining Magic is the first volume to assemble key texts that aim at determining the nature of magic, establish its boundaries and key features, and explain its working. The reader brings together seminal writings from antiquity to today. The texts have been selected on the strength of their success in defining magic as a category, their impact on future scholarship, and their originality. The writings are divided into chronological sections and each essay is separately introduced for student readers. Together, these texts - from Philosophy, Theology, Religious Studies, and Anthropology - reveal the breadth of critical approaches and responses to defining what is magic. CONTRIBUTORS: Aquinas, Augustine, Helena Petrovna Blavatsky, Dennis Diderot, Emile Durkheim, Edward Evans-Pritchard, James Frazer, Susan Greenwood, Robin Horton, Edmund Leach, Gerardus van der Leeuw, Christopher Lehrich, Bronislaw Malinowski, Marcel Mauss, Agrippa von Nettesheim, Plato, Pliny, Plotin, Isidore of Sevilla, Jesper Sorensen, Kimberley Stratton, Randall Styers, Edward Tylor
Terry Pratchett's writing celebrates the possibilities opened up by inventiveness and imagination. It constructs an ethical stance that values informed and self-aware choices, knowledge of the world in which one makes those choices, the importance of play and humor in crafting a compassionate worldview, and acts of continuous self-examination and creation. This collection of essays uses inventiveness and creation as a thematic core to combine normally disparate themes, such as science fiction studies, the effect of collaborative writing and shared authorship, steampunk aesthetics, productive modes of "ownership," intertextuality, neomedievalism and colonialism, adaptations into other media, linguistics and rhetorics, and coming of age as an act of free will.
A fascinating exploration of the role that magic has played in the history of Buddhism As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism's flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice. In Buddhist Magic, van Schaik takes a book of spells and rituals--one of the earliest that has survived--from the Silk Road site of Dunhuang as the key reference point for discussing Buddhist magic in Tibet and beyond. After situating Buddhist magic within a cross-cultural history of world magic, he discusses sources of magic in Buddhist scripture, early Buddhist rituals of protection, medicine and the spread of Buddhism, and magic users. Including material from across the vast array of Buddhist traditions, van Schaik offers readers a fascinating, nuanced view of a topic that has too long been ignored.
Sylvester the donkey finds a magic pebble and unthinkingly wishes himself a rock when frightened by a lion. Although safe from the lion, Sylvester cannot hold the pebble to wish himself into a donkey again. Caldecott Medal winner. Full-color illustrations.
A 101 guide for psychics and energy workers to build an authentic, equitable, and culturally sensitive healing practice, written by Afro-Indigenous intuitive, scholar, and healer Dr. Jennifer Lisa Vest. Being an ethical psychic means being of service--and learning how to navigate the thorny issues and unique risks inherent to intuitive work. From knowing your boundaries and limitations--and respecting those of your clients--to resisting the temptation of the guru lifestyle, The Ethical Psychic offers 7 critical guiding principles for grounded, ethical practice. Intuitive, philosopher, and ethicist Dr. Jennifer Lisa Vest, PhD, explores why (and how) energy workers must be of service, authentic, and self-aware; learn from their mistakes; embody sensitivity to client needs; be humble; and listen to a higher source. With training in African American Hoodoo, Native American Sweatlodge, Jamaican Revivalism, Trinidadian Shango, Spiritualism, Reiki, Pranic Healing, and other traditions, Dr. Vest is uniquely positioned to address readers’ most common and pressing questions, like: How do I avoid crossing boundaries? What if I’m making things worse? What privacy considerations do I need to think about? How can I be financially ethical? How do I avoid appropriation? What do I need to know about working with spirits? A go-to-guide for any medium, spirit worker, psychic, or aspiring Reiki master, The Ethical Psychic helps readers become the grounded and effective healers they were born to be.