Download Free Ethical Empire Book in PDF and EPUB Free Download. You can read online Ethical Empire and write the review.

Explores how British and Indian reformers in the Victorian period agitated against the abuses of power undergirding colonial rule.
Australian philosopher of science Redner argues that cultural life consists of three fundamental aspects: representation, ethos, and technics. This is the second of four volumes setting out a comprehensive theory of human culture. The first is A New Science of Representation, the third and companion to the second will be Aesthetic Life, and the third will be The Triumph of Technics. His conclusion at the end of the series is that the contemporary global culture is a triumph of technics over representation and ethos. c. Book News Inc.
Outgrowth of an international workshop on the subject of South Asian ethical practices held in Vancouver, Canada in September 2007.
Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.
This book is about learning how to live the good life. Part biography and part philosophical inquiry, it is a fresh, original interpretation of the intellectual world of the largely forgotten, eighteenth-century professor, Adam Ferguson. Although less well-known today than his famous Scottish contemporaries, Adam Smith and David Hume, Ferguson was considered their equal in the 18th century. The book shows how Ferguson, who grew up speaking Gaelic and English, and spent a decade ministering to a Highlander regiment, developed a distinctive, cross-cultural approach to moral philosophy that is relevant for doing comparative ethics in today’s global village. The premise is that life in the twenty-first century is plagued by a moral disorientation that has affinities with the materialism, privatization, social fragmentation and spiritual crises that were emerging in 18th-century, urban Scotland. Like his peers in medical science, Ferguson pursued what was then known as moral science with a particular concern to diagnose and treat moral “dis-ease.” The book contends that his moral philosophy lectures became strikingly modern experiments in recovering moral moorings—disclosing epitomes of moral dynamics, investigating the use of moral terms in ordinary language, and crafting moral principles, such as probity, which preserved classical moral virtues but also incorporated the practical wisdom of ‘peoples of the mountains.’ Although focused on re-discovering Ferguson as a full-blown ethicist before his time, the book is also intended as a primer for the reader’s own quest for living a life which is emblematic of ethical integrity The primary audience for this book is philosophers, historians, religious studies scholars who specialize in ethics, eighteenth-century English literature scholars, and social scientists (anthropologists, sociologists and political scientists) who focus on the eighteenth-century.
The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. The positions advocated and critiqued are: libertarianism, political liberalism, liberation theology, feminism, and virtue ethics. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.
In addition to being the author of the Parallel Lives of noble Greeks and Romans, Plutarch of Chaeronea (AD c.46-c.120) is widely known for his rich ethical theory, which has ensured him a reputation as one of the most profound moralists in antiquity and beyond. Previous studies have considered Plutarch's moralism in the light of specific works or group of works, so that an exploration of his overall concept of ethical education remains a desideratum. Bringing together a wide range of texts from both the Parallel Lives and the Moralia, this study puts the moralising agents that Plutarch considers important for ethical development at the heart of its interpretation. These agents operate in different educational settings, and perform distinct moralising roles, dictated by the special features of the type of moral education they are expected to enact. Ethical education in Plutarch becomes a distinctive manifestation of paideia vis-à-vis the intellectual trends of the Imperial period, especially in contexts of cultural identity and power. By reappraising Plutarch's ethical authority and the significance of his didactic spirit, this book will appeal not only to scholars and students of Plutarch, but to anyone interested in the history of moral education and the development of Greek ethics.
The twentieth century has been rich in the variety of its ethical theories. Since the turn of the century, contending philosophical positions have tended to view ethics either as spiritual and separate from the natural world or as a function of bodily or material forces. Although both factions had roots in older philosophies, the speed and complexity of modern development, in science and technology engendered a multiplicity of smaller schools within traditonal domains. Li the fifth volume of "Science, Ideology, and Value, "Abraham Edel offers a consideration of some of the major moral theories of this troubled century and a guide to their historical development and context. In treating the newer and distinctively twentieth-century philosophical schools, Edel concentrates on movements rather than on the individual philosopher's rounded theory. The treatment of John Dewey comes in a chapter on pragmatic tests and ethical insights, while that of Edward Alexander Westermarck comes in a larger discussion of ethical relativism. Edel's consideration of John Rawls and Alasdair Maclntyre provides a broader lesson in the problems and pitfalls of dealing with ethical ideas apart from history and social context. Edel obse/ves that while the concepts of morality, and the theories in which they are enmeshed, have been familiar subject matter of ethical theory, the one topic that has been little explored is changes over time in ethical practice. While the fact of different moralities and the rise and fall of a given morality have been dealt with in a historical vein, how such changes have impacted the theory of ethics as such has received only limited treatment. Edel devotes significant space to this topic, noting that the study of moral change may yield both a deeper understanding of the functioning of morality within the social culture as well as new vistas on the function of ethical theories themselves.
This is more than a description of the imperial spread of public school games: it considers hegemony and patronage, ideals and idealism, educational values and aspirations, cultural assimilation and adaptation and the dissemination of the moralistic ideology of athleticism.