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Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
Eternal God offers a powerful defence of the view that God exists in timeless eternity. This classical Christian view is claimed by many theologians and philosophers to be incoherent but Helm rebuts this charge.
(Peeters 1996)
This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.
This book focuses on the timelessness of God, providing a detailed analysis of the nature of time and eternity. Padgett offers a biblical and historical survey of the doctrine of eternity, rejecting both theories of eternity being both 'timeless' and 'everlasting'. Padgett argues that traditionally the doctrine of absolute divine timelessness is not compatible with God's actions in the world. "God is in some sense temporal, yet He is the ground of time, the Lord of time and is 'relatively' timeless.
When theology begins with God’s eternal will and knowledge, determinism results. In God in Eternity and Time, eminent scholar Robert Picirilli argues that we should look first to God’s creation and the incarnation—to the created order where God has chosen to act and reveal himself. As God’s decrees and foreknowledge in eternity are then read in light of his acts within time, his interactions with human beings on the personal level clearly reveal themselves. God in Eternity and Time is divided into two sections. The first part explores how God speaks and acts in creation. The second carefully examines foreknowledge and “middle knowledge” to demonstrate the fallacy of logical arguments against freedom based on foreknowledge. Based on these two sections, the reader will discover Picirilli’s fresh argument for libertarian human freedom.
Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God , which defends the view that God exists in timeless eternity. This is the classical Christian view of God, but it is claimed by many theologians and philosophers of religion to be incoherent. Paul Helm rebuts the charge of incoherence, arguing that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience. He develops some of the consequences of divine timelessness, particularly as it affects both divine and human freedom, and considers some of the alleged problems about referring to God. The book thus constitutes a unified treatment of the main concepts of philosophical theology. Helm's revised edition includes four new chapters that develop and extend his account of God and time, taking account of significant work in the area that has appeared since the publication of the first edition, by such prominent figures as William Lane Craig, Brian Leftow, and Richard Swinburne. This new discussion takes the reader into further areas, notably timelessness and creation and the nature of divine causality.
Join A. W. Tozer as He Encounters God the Father Spend a year dwelling on the awesomeness of God with A.W. Tozer. Tozer was a man who walked closely with God, who prayed often and shunned distraction so he could gaze more purely upon his Creator. In these daily meditations on Scripture, Tozer urges you to do the same. He will stir you toward humility and full surrender. He will expand your faith in a God so great that words fall short to describe Him. He will nourish you with truth. Encounter Tozer’s heart and wisdom like never before in this newly revised edition. Continue worshipping alongside Tozer with the rest of his Trinitarian devotions: Tozer on the Son of God and Tozer on the Holy Spirit. With each page, may your heart be filled and your worship increased.
Editor Gregory Ganssle calls on four Christian philosophers to present and defend their views on the place of God in a time-bound universe. The positions taken up here include divine timeless eternity, eternity as relative timelessness, timelessness and omnitemporality, and unqualified divine temporality.