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The book describes the fundamental tenets of Catholic Radicalism, defined as an understanding of Christianity from a perspective which dismisses the traditional supernatural image of God. The essentials of Catholic Radicalism are extracted from the works of Vito Mancuso, a lay Italian theologian, whose intention is to rebuild Christian theology starting from the natural and physical reality of this world. Mancuso insists that he is a Catholic theologian despite his conviction that God should be seen today in atheistic terms, which help us understand the world from a rational perspective. The use of reason in theology is compulsory for Mancuso in order for theology to make sense in the skeptical society of our times, which is characterized by a powerful lay consciousness.
As someone who clocked more time in mosh pits and at pro–choice rallies than kneeling in a pew, Kaya Oakes was not necessarily the kind of Catholic girl the Vatican was after. But even while she immersed herself in the punk rock scene and proudly called herself an atheist, something kept pulling her back to the religion of her Irish roots. After running away from the Church for thirty years, Kaya decides to return. Her marriage is under stress, her job is no longer satisfying, and with multiple deaths in her family, a darkness looms large. In spite of her frustration with Catholic conservatism, nothing brings her peace like Mass. After years of searching to no avail for a better religious fit, she realizes that the only way to find harmony—in her faith and her personal life—is to confront the Church she'd left behind. Rebellious and hypercritical, Kaya relearns the catechisms and achieves the sacraments, all while trying to reconcile her liberal beliefs with contemporary Church philosophy. Along the way she meets a group of feisty feminist nuns, a "pray–and–bitch" circle, an all–too handsome Italian priest, and a motley crew of misfits doing their best to find their voices in an outdated institution. This is a story of transformation, not only of Kaya's from ex–Catholic to amateur theologian, but ultimately of the cultural and ethical pushes for change that are rocking the world's largest religion to its core.
Popular perceptions of American writers as either godless radicals or God-fearing reactionaries overlook a vital tradition of Christian leftist thought and creative work. In Communion of Radicals, Jonathan McGregor offers the first literary history of theologically conservative writers who embraced political radicalism, as their reverence for tradition impelled them to work for social justice. Challenging recent accounts that examine twentieth-century American literature against the backdrop of the rising Religious Right, Communion of Radicals uncovers a different literary lineage in which allegiance to religious tradition fostered dedication to a more just future. From the Gilded Age to the Great Depression to the civil rights movement, traditional faith empowered the rebellious writing of socialists, anarchists, and Catholic personalists such as Vida Scudder, Dorothy Day, Claude McKay, F. O. Matthiessen, and W. H. Auden. By recovering their strain of traditioned radicalism, McGregor shows how strong faith in the past can fuel the struggle for an equitable future. As Christian socialists, Scudder and Ralph Adams Cram envisioned their movement for beloved community as a modern version of medieval monasticism. Day and the Catholic Workers followed the fourteenth-century example of St. Francis when they lived and wrote among the disaffected souls on the Bowery during the Great Depression. Tennessee’s Fellowship of Southern Churchmen argued for a socialist and antiracist understanding of the notion of “the South and the Agrarian tradition” popularized by James McBride Dabbs, Walker Percy, and Wendell Berry. Agrarian roots flowered into creative expressions encompassing the queer and Black medievalist poetry of Auden and McKay, respectively; Matthiessen’s Catholic socialist interpretation of the American Renaissance; and the genteel anarchism of Percy’s southern comic novels. Imaginative writing enabled these Christian leftists to commune with the past and with each other, driving their radical efforts in the present. Communion of Radicals chronicles a literary Christian left that unites deeply traditional faith with radicalism, and offers a usable past that disrupts perceived alignments of religion and politics.
John Boyer offers a meticulously researched examination of the social and political atmosphere of late imperial Vienna. He traces the demise of Vienna's liberal culture and the burgeoning of a new radicalism, exemplified by the rise of Karl Lueger and the Christian Socialist Party during the latter half of the nineteenth century. This important study paves the way for new readings of fin de siecle Viennese politics and their broader European significance. "Offers a comprehensive, multicausal study of the rise of Christian Socialism in Vienna, that phenomenon which was experienced nowhere else in urban Central Europe and which culminated in the famous clash between the Austrian establishment and the colourful, domineering lead of the movement, Karl, Lueger."—R.J.W. Evans, History "Boyer's analysis is masterful in terms of research, exposition, and organization. His use of available economic data is judicious, and his sense of the social structure of late nineteenth-century Vienna is formidable."—William A. Jenks, American Historical Review "To understand Viennese and even imperial politics in the latter half of the nineteenth century, Boyer's book is absolutely essential.""—Robert Wegs, Review of Politics
In the late 1960s, the American city found itself in steep decline. An urban crisis fueled by federal policy wreaked destruction and displacement on poor and working-class families. The urban drama included religious institutions, themselves undergoing fundamental change, that debated whether to stay in the city or move to the suburbs. Against the backdrop of the Black and Brown Power movements, which challenged economic inequality and white supremacy, young Latino radicals began occupying churches and disrupting services to compel church communities to join their protests against urban renewal, poverty, police brutality, and racism. Apostles of Change tells the story of these occupations and establishes their context within the urban crisis; relates the tensions they created; and articulates the activists' bold, new vision for the church and the world. Through case studies from Chicago, Los Angeles, New York City, and Houston, Felipe Hinojosa reveals how Latino freedom movements frequently crossed boundaries between faith and politics and argues that understanding the history of these radical politics is essential to understanding the dynamic changes in Latino religious groups from the late 1960s to the early 1980s.
This carefully crafted ebook: "The Essential Writings of Philip Schaff" is formatted for your eReader with a functional and detailed table of contents. "History of the Christian Church" is an eight volume account of Christian history written by Philip Schaff. In this great work Schaff covers the history of Christianity from the time of the apostles to the Reformation period. "The Creeds of Christendom, with a History and Critical Notes" is a three volume set in which Schaff is classifying and explaining many different statements of belief and articles of faith throughout the Christian history. He deals with the history of the creeds, starting with the Ecumenical creeds, and moving to Greek and Roman creeds, then Old Catholic Union creeds, and finally to the Evangelical creeds and Modern Protestant creeds.
The Essential Works of Christianity' curates an unprecedented anthology that spans centuries, continents, and a myriad of literary forms, from theological treatises to poetic masterpieces. This collection not only showcases the evolution of Christian thought but also highlights the diversity within its doctrine and cultural expressions. Within its pages, readers will find seminal works from figures whose writings have shaped not just religious discourse but have also left an indelible mark on world literature and philosophy. The inclusion of both canonical texts and less widely-read yet equally impactful writings offers a comprehensive look into the richness and complexity of Christian intellectual and spiritual traditions. The contributing authors and editors are titans in their respective fields, hailing from vastly different epochs and societies, thereby offering a kaleidoscopic view of Christianity's footprint across history. From the foundational insights of early Church Fathers like Saint Augustine and Gregory of Nyssa to the provocative inquiries of modern thinkers such as Friedrich Nietzsche and Leo Tolstoy, this anthology encompasses a broad spectrum of perspectives. It aligns with several key literary and cultural movements, vividly illustrating Christianitys role in shaping Western thought and its ongoing dialogue with modernity. 'ReadThe Essential Works of Christianity' is indispensable reading for anyone seeking to delve deeply into the ethos of Christian thought and its myriad expressions throughout history. It offers a unique educational journey, supplemented by the breadth of insights from some of history's most influential writers, philosophers, and theologians. This collection not only educates but also fosters a profound dialogue between the diverse works and their authors, encouraging readers to explore the vast landscape of Christian ideology, ethics, and aesthetics. Its eclectic mix of voices and styles makes it a must-have for scholars, students, and anyone interested in the enduring influence of Christianity in shaping human thought and culture.
Situating the church within the context of post-World War II globalization and the Cold War, American Catholicism Transformed draws on previously untapped archival sources to provide deep background to developments within the American Catholic Church in relationship to American society at large. Shaped by anti-communist sentiment and responsive to American cultural trends, the Catholic community adopted "strategies of domestic containment," stressing the close unity between the Church and the "American way of life." A focus on the unchanging character of God's law as expressed in social hierarchies of authority, race, and gender provided a public visage of unity and uniformity. However, the emphasis on American values mainstreamed into the community the political values of personal rights, equality, acceptance of the arms race, and muted the Church's inherited social vision. The result was a deep ambivalence over the forces of secularization. The Catholic community entered a transitional stage in which "those on the right" and "those on the left" battled for control of the Church's vision. International networking, reform of religious life among women, international congresses of the laity, the institutionalization of the liturgical movement, and the burgeoning civil right movement positioned the community to receive the Vatican Council in a distinctly American way. During the Second Vatican Council, the American bishops and theological experts gradually adopted the reforming currents of the world-wide Church. This convergence of international and national forces of renewal -- and resistance to them -- says Joseph Chinnici, will continue to shape the American Catholic community's identity in the twenty-first century.