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An anthology of essays examining the nature and practice of sexual masochism The contested psychoanalytic concept of masochism has served to open up pathways into less-explored regions of the human mind and behavior. Here, rituals of pain and sexual abusiveness prevail, and sometimes gruesome details of unconscious fantasies are constructed out of psychological pain, desperate need, and sexually excited, self- destructive violence. In this significant addition to the Essential Papers in Psychoanalysis series, Margaret Ann Fitzpatrick Hanly presents an anthology of the most outstanding writings in the psychoanalytic study of masochism. In bringing these essays together, Dr. Fitzpatrick Hanly expertly combines classic and contemporary theories by the most respected scholars in the field to create a varied and integrated volume. This collection features papers by S. Nacht, R. Loewenstein, Victor Smirnoff, Sigmund Freud, Jacques Laplanche, Robert Bak, Leonard Shengold, K. Novick, J. Novick, S. Coen, Margaret Brenman, Esther Menaker, S. Lorand, M. Balint, Bernhard Berliner, Charles Brenner, Helene Deutsch, Annie Reich, Marie Bonaparte, Jessica Benjamin, S.L. Olinick, Arnold Modell, Betty Joseph, and Janine Chasseguet-Smirgel.
Esther Menaker sees the ego as an evolutionary achievement emerging from the relational matrix of mother and child and the product of numerous psychosocial forces. She places particular emphasis on the individual's self-esteem as reflected in both the developing ego-ideal and the sense of identity. The full depth and originality of her thought is clearly illustrated in these papers, which center on three vital issues: masochism, identification and the social process, and creativity. For example, in a unique contribution, she shows how masochism, which she sees as stemming from the child's original dependence on its mother, is a major modality of character formation that precipitates the child's fear of separation and his struggle for individuation. Dr. Menaker delineates a holistic and developmental conception of personality that stresses the individual's integrative capacities to bring forth a new synthesis of the self.
Rather, masochism is viewed as a self-defeating way of loving and individuating that reflects a pathology of object relations.
The problem of how to understand and to treat masochism has plagued the vast majority of clinicians. The Clinical Problem of Masochism, edited by Deanna Holtzman, PhD, and Nancy Kulish, PhD, focuses on the common and difficult clinical problems posed by masochistic patients who are spread throughout all diagnostic categories. Foremost psychoanalytic clinicians in the field from various theoretical backgrounds demonstrate their approaches to working clinically with these problems. Each expert provides detailed clinical examples, making their approaches and suggestions come alive. This volume, unique in its varied clinicaland practical focus, offers therapists of all theoretical persuasions ideas on how to think about and help individuals suffering from masochistic difficulties.
Psychoanalysis and Woman collects for the first time in one volume the most important psychoanalytic writings on female sexuality and women from Freud's contemporaries through French feminisms to postmodernism and post-feminism. These primary texts introduce the reader to a broad spectrum of works by primarily women theorists writing within a number of different psychoanalytic traditions.Psychoanalysis and Woman makes available a number of fundamental, yet obscure and inaccessible early psychoanalytic documents by women and places them within the context of later women psychoanalytic theorists. Editor Shelley Saguaro provides a concise contextual introduction addressing some of the sexual political issues raised by psychoanalysis, while each section of the volume is prefaced with more specific biographical and cultural introductory material. Topics addressed include new reproductive and sexual technologies, cybernetics, androgyny, the third sex, pornography, and psychoanalysis and contemporary media/film theory.Contributors include Sigmund Freud, Karen Horney, Helene Deutsch, Jeanne Lampl-de Groot, Joan Riviere, Maria Torok, Melanie Klein, Nancy Chodorow, Juliet Mitchell, Noreen O'Connor and Joanna Ryan, Carl G. Jung, Esther Harding, Maria von Franz, Marion Woodman, Jacques Lacan, H l ne Cixous, Luce Irigaray, Julie Kristeva, Mary Jane Sherfey, Monique Wittig, Jacqeline Rose, Camille Paglia, Judith Butler, and Jane Flax.
Why, asks Daniel Rancour-Laferriere in this controversial book, has Russia been a country of suffering? Russian history, religion, folklore, and literature are rife with suffering. The plight of Anna Karenina, the submissiveness of serfs in the 16th and 17th centuries, ancient religious tracts emphasizing humility as the mother of virtues, the trauma of the Bolshevik revolution, the current economic upheavals wracking the country-- these are only a few of the symptoms of what The Slave Soul of Russia identifies as a veritable cult of suffering that has been centuries in the making. Bringing to light dozens of examples of self-defeating activities and behaviors that have become an integral component of the Russian psyche, Rancour-Laferriere convincingly illustrates how masochism has become a fact of everyday life in Russia. Until now, much attention has been paid to the psychology of Russia's leaders and their impact on the country's condition. Here, for the first time, is a compelling portrait of the Russian people's psychology.
Desire, Pain and Thought presents a new perspective on primal erotogenic masochism, which Marilia Aisenstein regards as the core of psychoanalytic theory. Aisenstein distinguishes between pathological masochism – the active search for pain – and primal erotogenic masochism, which she believes develops in early childhood. Desire, Pain and Thought explains that the formation of this response in a child is essential to the survival of the individual and the development of resilience. Aisenstein skilfully and convincingly uses her deep understanding of metapsychology and her mastery of Freud’s seminal papers to demonstrate that thought is one of the manifestations of desire which implies a painful renunciation of the object of desire. By moving away from its pathological, negative connotation to a more positive one, the book presents an understanding of masochism as “the guardian of life”. Desire, Pain and Thought will be essential reading for psychoanalysts in practice and in training.
Just over a century has passed since the sexologist Richard von Krafft-Ebing coined the term “masochism” in a revised edition of his Psychopathia Sexualis (1890). Put into circulation as part of the fin-de-siècle process through which sexuality and sexual practices considered deviant became medicalized, this suspicious concept grew in significance and explanatory power in the expanding new context of psychoanalytic discourse. Today the study of masochism shows signs of becoming a discipline in its own right, the political, social, and cultural ramifications of which exceed and, indeed, render problematic, traditional psychoanalytic perspectives on the phenomenon. The essays in this volume demonstrate, however, that the concept of masochism still offers a point of entry into psychoanalytic theory that, while revealing a number of its most vexing insufficiencies and problematic constructions, evokes also a sometimes surprising illuminative potential and capacity to adapt to changing social realities. And as the volume's title is meant to suggest, the authors represented here tend to agree that the continued rich viability of psychoanalytic theory in cultural analysis is best appreciated and ensured through engaging the theory's own social-historical and cultural contexts. The volume includes clinical perspectives on masochism, and articles on medieval romance, Goethe, Sacher-Masoch, Krafft-Ebing's Psychopathia Sexualis, Turgenev, Tolstoy, Multatuli, Fassbinder, and masochism and postmodernism.
Frigga Haug, one of Germany’s best-known feminist and Marxist critics, develops here a profound challenge both to women’s oppression and to what she sees as women’s ‘collusion’ in that oppression. Rejecting the essentialism of much feminist writing today, along with the denial of subjectivity that still permeates Marxism, Haug explores the connections between Marxist theory and the emancipation of women, a project which necessarily involves, as she explains, “diverting a powerful and long-standing anger into detective work.” Under the headings of Socialization, Work and Politics, she combines the fruits of these investigations with the influential “memory-work” she has pioneered with women’s collectives, to throw startling new light on a wide range of themes and issues: personal ethics and public morality; daydreams, domesticity and consumerism; privatization, new technologies and the restructuring of the workplace; the evolution of women’s politics in Germany; the future of socialist feminism in the wake of Communism’s collapse. Above all, this is a book which strives to find new links between the micro-politics of daily life and the evolving structures of capitalism. “If we could find out why and when our hopes for life were buried,” Haug argues, “then we could try to take our history in our own hands.” Beyond Female Masochism provides the materials, and inspiration, to do just that.