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Feminists Doing Ethics is the debut title in the new Rowman & Littlefield series, Feminist Constructions. In this thoughtful collection, contributors refashion essays from the international conference on feminist ethics, Feminist Ethics Revisited (October 1999), with an aim to critique social practice and develop an ethics of universal justice. The essays in this exciting volume explore the intricacies and impact of reasoned moral action, the virtues of character, and the empowering responsibility that morality generates. Feminists Doing Ethics brings to light concepts and ideas that are intended to extend our understanding of morality and of ourselves.
Fifteen essays address subjects ranging from the history of feminist ethics to the logic of pluralist feminism and present feminist perspectives on such topics as terrorism, bitterness, women trusting other women, and survival and ethics. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
This volume breaks new ground by investigating the ethics of vulnerability. Drawing on various ethical traditions, the contributors explore the nature of vulnerability, the responsibilities owed to the vulnerable, and by whom.
For long enough have male academics, with their privileged status and far from banal, everyday life, been able to define exclusively the morally good and bad. What is contained in our ethical handbooks on genetic engineering, economy, animal experiments, etc., is mainly the product of this narrow point of view. Feminist ethics can, according to Ina Praetorius, occur at the kitchen table as well as in the lecture room, the nursery, in the bank, or from the pulpit. Fourteen essays introduce in an understandable and often polemic form issues in feminist ethics. These issues are themes such as biotechnology, animal experimentation, life styles outside of the monopoly claims of heterosexual marriage, ecology, etc. Praetorius examines closely 'prominent' ethical outlines such as Hans Jonas' principle of responsibility or Hans Kung's project of a world ethos. The introduction offers a very informative overview of what feminists have brought to the field of ethics up to the present. This is a book for interested readers who do not shrink from anti-mainstream thinking and have developed a healthy mistrust of androcentric ethics.
This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory (FEAST). It includes papers by philosophers offering cutting-edge feminist perspectives on ethical issues of global and transnational significance. Feminist approaches to global issues address a great many questions that grip people who are not philosophers, nor even necessarily feminists. These questions include: What are the obligations of global citizenship? How must our concepts of caring, and of human rights, be modified or expanded when applied in a global context? What approach to peacekeeping, if any, underwrites effective peacekeeping missions? Who counts as poor, and who does not? What emotions can motivate sustained, ethical, and effective political action? The topics covered herein-from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism-are vital to women and to feminist movements throughout the world.
'Setting the Moral Compass' brings together the (largely unpublished) writings of 19 women moral philosophers whose work has contributed to the 're-setting of the compass' of moral philosophy since the 1980s.
Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal is a collection of feminist essays that self-consciously develop non-idealizing approaches to either ethics or social and political philosophy (or both). Characterizing feminist ethics and social and political philosophy as marked by a tendency to be non-idealizing serves to thematize the volume, while still allowing the essays to be diverse enough to constitute a representation of current work in the fields of feminist ethics and social and political philosophy. Each of the essays either serves as an instance of work that is rooted in actual, non-ideal conditions, and that, as such, is able to consider any of the many questions relevant to subordinated people; or reflects theoretically on the significance of non-idealizing as an approach to feminist ethics or social and political philosophy. The volume will be of interest to feminist scholars from all disciplines, to academics who are ethicists and political philosophers as well as to graduate students.
Toward a Feminist Ethics of Nonviolence brings together major feminist thinkers to debate Cavarero’s call for a postural ethics of nonviolence and a sociality rooted in bodily interdependence. Toward a Feminist Ethics of Nonviolence brings together three major feminist thinkers—Adriana Cavarero, Judith Butler, and Bonnie Honig—to debate Cavarero’s call for a postural ethics of nonviolence. The book consists of three longer essays by Cavarero, Butler, and Honig, followed by shorter responses by a range of scholars that widen the dialogue, drawing on post-Marxism, Italian feminism, queer theory, and lesbian and gay politics. Together, the authors contest the boundaries of their common project for a pluralistic, heterogeneous, but urgent feminist ethics of nonviolence.
"... a welcome addition to the literature." --Center for Theology and the Natural Sciences "... ideologically diverse selection of readings... "--Times Literary Supplement (London) "The essays are balanced, challenging, well-argued, and well-written. They ably and accessibly represent feminist contributions to medical ethics... " --Religious Studies Review "... fascinating... thought-provoking... " --Nursing Times "A stimulating book for those women and men (feminist and non-feminist) interested in medical ethics." --Maternal and Child Health "... landmark [event] in bioethics... " --Women & Health The aim of this volume is to show how a feminist perspective advances biomedical ethics by uncovering inconsistencies in traditional argument and by arguing for the importance of hitherto ignored factors in decision making. These essays include both theory and very specific examples that demonstrate the glaring inadequacy of mainstream medical ethics.