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Erasmus of Rotterdam (1466-1536) hailed Origen of Alexandria (185-254) as a holy priest, a gifted homilist, a heroic Christian, and a celebrated exegete and theologian of the ancient Church. In this book Thomas Scheck presents one of the fruits of Erasmus's endeavors in the field of patristic studies (a particularly neglected field of scholarship within Erasmus studies) by providing the first English translation, annotated and thoroughly introduced, of Erasmus' final work, the Prefaces to his Edition of Origen's writings (1536). Originally published posthumously two months after Erasmus's death, the work surveys Origen of Alexandria's life, writings, preaching, and contribution to the Catholic Church. The staggering depth and breadth of Erasmus's learning are exhibited here, as well as the maturity of his theological reflections, which in many ways anticipate the irenicism of the Second Vatican Council with respect to Origen. Erasmus presents Origen as a marvelous doctor of the ancient Church who made a tremendous contribution to the Catholic exegetical tradition and who lived a saintly life.
Standard accounts of the history of interpretation of Paul’s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition. Scheck begins by exploring Origen’s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen’s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen’s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen’s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement. An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen’s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.
This volume includes the texts of Erasmus's 1524 diatribe against Luther, De Libero Arbitrio, and Luther's violent counterattack, De Servo Arbitrio. E. Gordon Rupp and Philip Watson offer commentary on these texts as well. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
"Tracy's 'life and times' approach results in a considerably deeper understanding on the part of the reader of what sparked Erasmus's works, and of their intent."--Elisabeth G. Gleason, University of San Francisco "This sensitive and well-researched intellectual biography of Erasmus, situating him in his political and cultural milieu . . . contributes to a new understanding of Erasmian texts."--Erika Rummel, Wilfrid Laurier University "Tracy's 'life and times' approach results in a considerably deeper understanding on the part of the reader of what sparked Erasmus's works, and of their intent."--Elisabeth G. Gleason, University of San Francisco
The “riveting” story of Erasmus, Martin Luther, and the rivalry between the reformer and the dissident: “An impressive, powerful intellectual history.” —Kirkus Reviews (starred review) At a time when Leonardo, Michelangelo, and Raphael were revolutionizing Western art and culture, Erasmus of Rotterdam was helping to transform Europe’s intellectual and religious life, developing a new design for living for a continent rebelling against the hierarchical constraints of the Roman Church. When in 1516 he came out with a revised edition of the New Testament based on the original Greek, he was hailed as the prophet of a new enlightened age. Today, however, Erasmus is largely forgotten, and the reason can be summed up in two words: Martin Luther. As a young friar in remote Wittenberg, Luther was initially a great admirer of Erasmus and his critique of the Catholic Church, but while Erasmus sought to reform that institution from within, Luther wanted a more radical transformation. Eventually, the differences between them flared into a bitter rivalry, with each trying to win over Europe to his vision. In Fatal Discord, Michael Massing seeks to restore Erasmus to his proper place in the Western tradition. The conflict between him and Luther, he argues, forms a fault line in Western thinking—the moment when two enduring schools of thought, Christian humanism and evangelical Christianity, took shape. A seasoned journalist who has reported from many countries, Massing here travels back to the early sixteenth century to recover a long-neglected chapter of Western intellectual life, in which the introduction of new ways of reading the Bible set loose social and cultural forces that helped shatter the millennial unity of Christendom and whose echoes can still be heard today in the cultural differences between America and Europe. “A sprawling narrative around the rift between the two men, laying out the sociological, political and economic factors that shaped both them and Europe’s responses to them.” —The New York Times
In his own day a center of controversy, in the four hundred years since his death known too often solely as an apostle of mockery and irreverence, Erasmus can be seen today in a new light—as a humanist whose concen is at once contemporary and Christian. The Essential Erasmus is the first single volume in English to show the full spectrum of this Renaissance man's thought, which is no less profound because it is expressed with the grace, wit, and ironic detachment only a great writer can achieve. Contains the full text of In Praise of Folly