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The celebrated freed slave, Olaudah Equiano, visited Ireland in 1791-2 and was welcomed "particularly in Belfast." Long-standing radical rhetoric about the political slavery of Ireland was now, and in the context of the "Rights of Man" applied specifically to oppressed peoples, whether black or Catholic. And yet Belfast’s commercial and industrial advance, a major trigger of radical self-assertion, was intimately linked to trade and connections with the slave economies of the West Indies. Nini Rodgers with her wide ranging interest in the history of slavery and its role in the Atlantic economy, is well equipped to move beyond the "black and white" simplicities of a purely parochial portrayal of Belfast’s role in slavery issues.
Addressing questions about what it means to be ‘British’ or ‘Irish’ in the twenty-first century, this book focuses its attention on twentieth-century Northern Ireland and demonstrates how the fragmented and disparate nature of national identity shaped and continues to shape responses to social issues such as immigration. Immigrants moved to Northern Ireland in their thousands during the twentieth century, continuing to do so even during three decades of the Troubles, a violent and bloody conflict that cost over 3,600 lives. Foregrounding the everyday lived experiences of settlers in this region, this ground-breaking book comparatively examines the perspectives of Italian, Indian, Chinese and Vietnamese migrants in Northern Ireland, outlining the specific challenges of migrating to this small, intensely divided part of the UK. The book explores whether it was possible for migrants and minorities to remain ‘neutral’ within an intensely politicised society and how internal divisions affected the identity and belonging of later generations. An analysis of diversity and immigration within this divided society enhances our understanding of the forces that can shape conceptions of national insiders and outsiders - not just in the UK and Ireland - but across the world. It provokes and addresses a range of questions about how conceptions of nationality, race, culture and ethnicity have intersected to shape attitudes towards migrants. In doing so, the book invites scholars to embrace a more diverse, ‘four-nation’ approach to UK immigration studies, making it an essential read for all those interested in the history of migration in the UK.
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Did You Know? Belfast’s motto is Pro Tanto Quid Retribuamus: ‘What shall we give in return for so much?’ In 1170, the first Belfast Castle was established in what is now Castle Place. The present castle on Cavehill dates from 1870 and was gifted to the city in 1937. The Belfast News Letter was the first paper outside of America to publish the Declaration of Independence. The Little Book of Belfast is a compendium of obscure, strange and entertaining facts about the city’s fascinating past and present. Funny, fast-paced and fact-packed, here you will find out about Belfast’s trade and industry, crime and punishment, music, literature and sport, architectural heritage, and its famous (and occasionally infamous) men and women. It covers not only the major elements in Belfast’s history but also those unusual, little-known facts that could so easily have been forgotten. A reliable reference and a quirky guide, this book can be dipped into time and again to reveal something new about the people, heritage and secrets of this ancient city.
Literary Networks and Dissenting Irish Print Culture examines the origins of Irish labouring-class poetry produced in the liminal space of revolutionary Ulster (1790-1815), where religious dissent fostered a unique and distinctive cultural identity.
Irish Global Migration and Memory: Transnational Perspectives of Ireland’s Famine Exodus brings together leading scholars in the field who examine the experiences and recollections of Irish emigrants who fled from their famine-stricken homeland in the mid-nineteenth century. The book breaks new ground in its comparative, transnational approach and singular focus on the dynamics of cultural remembrance of one migrant group, the Famine Irish and their descendants, in multiple Atlantic and Pacific settings. Its authors comparatively examine the collective experiences of the Famine Irish in terms of their community and institution building; cultural, ethnic, and racial encounters with members of other groups; and especially their patterns of mass-migration, integration, and remembrance of their traumatic upheaval by their descendants and host societies. The disruptive impact of their mass-arrival had reverberations around the Atlantic world. As an early refugee movement, migrant community, and ethnic minority, Irish Famine emigrants experienced and were recollected to have faced many of the challenges that confronted later immigrant groups in their destinations of settlement. This book is especially topical and will be of interest not only to Irish, migration, and refugee scholars, but also the general public and all who seek to gain insight into one of Europe’s foundational moments of forced migration that prefigures its current refugee crisis. This book was originally published as a special issue of Atlantic Studies: Global Currents.
The Maguires of Tempo, whose substantial estate dated from the Ulster Plantation in 1610, were the only Gaelic family in Fermanagh to survive the upheavals of the next two centuries with their property more or less intact. By the time Constantine Maguire inherited in 1800, however, only a fraction remained. The extraordinary story of this resourceful, not to say ruthless, man's struggle to retain his social standing—in the course of which he married a famous courtesan and then fell in love with a mistress of his own—reads like a novel of the period. His brutal murder in Tipperary in 1832 was a suitably Gothic finishing touch to a rackety career. At a more serious level, the tale of "Captain Cohonny" throws useful light on some obscure aspects of life and death in early 19th century Ireland.
Shipbuilding was a most unlikely success story in Belfast and its prosperity was created by a strange mixture of entrepreneurial ability, timing, technical expertise and employment patterns. It was the last of the 'main' industries to develop in Belfast but in terms of wealth-creation and prestige, it was perhaps the greatest of the city's employers. By the start of the twentieth century Belfast had become one of the main centres of the British shipbuilding industry and, in some years before the First World War, the city's yards were producing up to 10% of British merchant shipping output. But how did the town develop into one of the world's great shipbuilding centres? This book offers the first history of the whole spectrum of the Belfast shipbuilding industry. It is the story of the yards and the ships. Beyond that it explores the social conditions and workplace environment of the tens of thousands whom this great industry embraced.
The violinist Fritz Kreisler and the singers John McCormack and Paul Robeson were without question among the most celebrated musicians of the early 20th century, and each performed in Londonderry within a few months of one another in 1935 and 1936. This was due largely to the efforts of a remarkable man, Henry Bettesworth Phillips, who in a 60-year career as an impresario and owner of the world-renowned Carl Rosa Opera Company brought pleasure to audiences throughout the length and breadth of the country. Drawing on the surviving correspondence and contemporary reports Wesley McCann traces Phillips's varied career and unravels the many twists and turns of the planning which went into the brilliant series of concerts in Derry's Guildhall.
The onset of the third millennium has stimulated worldwide interest in all theories connected with the end of time, and resulted in a wave of apocalyptic speculation. Here the history of millenarian ideas in the north-east of Ireland is traced. The events of 1641 and 1798, as well as more recent periods of disturbance, have all been interpreted as signs of the imminence of the last days. On each occasion biblical analysis and popular fears have merged in a reading of contemporary struggles as part of a more universal confrontation between good and evil. Millenarian ideas have proved powerful enough to inspire and sustain the vulnerable, and sufficiently adaptable to survive repeated miscalculations and the bad press of violent extremists.