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This volume presents the first authoritative English translation and scholarly commentary on a little known but important ancient historical source: the 2nd/3rd century Roman historian Justin's epitome or abridged version of the Philippic History by Pompeius Trogus (27 BC-AD 14). This book covers books 11-12 and represents one of the five major sources for historians on the life and times of Alexander the Great.
Our knowledge of Alexander the Great is derived from the widely varying accounts of five authors who wrote three and more centuries after his death. The value of each account can be determined in detail only by discovering the source from which it drew, section by section, whether from a contemporary document, a memoir by a companion of Alexander, a hostile critique or a romanticizing narrative. In this book the three earliest accounts are studied in depth, and it becomes apparent that each author used more than one source, and that only occasionally did any two of them or all three use the same source for an incident or a series of incidents. This book will be of value to ancient historians and of interest also to those studying Alexander the Great.
Around 200AD, Marcus Junianus Justinus produced an abridged or 'epitomized' version of the Philippic Histories of the Augustan historian Pompeius Trogus. In doing so, he omitted all he did not find either intrinsically interesting or of use for historical examples. Over the centuries that followed, the abridgement eclipsed the original work in popularity, to the extent that Trogus' original work vanished and only Justin's version survived. In this investigation of the language of the Epitome, the first in almost a century, J.C. Yardley examines the work to establish how much of the text belongs to Trogus, and how much to Justin. His study compares words and expressions used in the Epitome with the usage of other Roman authors, and establishes areas where diction is similar to Augustan-era Latin and less in use in Justin's time. Yardley's extensive analysis reveals that there is more of Justin in the work than is often supposed, which may have implications for the historical credibility of the document. Yardley also demonstrates how much Trogus was influenced by his contemporary Livy as well as other Roman authors such as Sallust and Caesar, and how the Epitome reveals the influence of Roman poetry, especially the work of Virgil.
Pompeius Trogus, a Romanized Gaul living in the age of Augustus, wrote a forty-four book universal history (The Philippic History) of the non-Roman Mediterranean world. This work was later abbreviated by M. Junianus Justinus. Alexander the Great's life has been examined in minute detail by scholars for many decades, but the period of chaos that ensued after his death in 323 BC has received much less attention. Few historical sources recount the history of this period consecutively. Justin's abbreviated epitome of the lost Philippic history of Pompeius Trogus is the only relatively continuous account we have left of the events that transpired in the 40 years from 323 BC. This volume supplies a historical analysis of this unique source for the difficult period of Alexander's Successors up to 297 BC, a full translation, and running commentary on Books 13-15.
This is a comprehensive, authoritative and innovative account of Pythagoras and Pythagoreanism, one of the most enigmatic and influential philosophies in the West. In twenty-one chapters covering a timespan from the sixth century BC to the seventeenth century AD, leading scholars construct a number of different images of Pythagoras and his community, assessing current scholarship and offering new answers to central problems. Chapters are devoted to the early Pythagoreans, and the full breadth of Pythagorean thought is explored including politics, religion, music theory, science, mathematics and magic. Separate chapters consider Pythagoreanism in Plato, Aristotle, the Peripatetics and the later Academic tradition, while others describe Pythagoreanism in the historical tradition, in Rome and in the pseudo-Pythagorean writings. The three great lives of Pythagoras by Diogenes Laertius, Porphyry and Iamblichus are also discussed in detail, as is the significance of Pythagoras for the Middle Ages and Renaissance.
A unique military and cultural history that chronicles the reigns of Philip and Alexander the Great in one sweeping narrative.
The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies' interest has ranged widely in conceptual, and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials.
In this collected volume fourteen experts in the fields of Classics and Ancient History study the textual strategies used by Herodotus and Livy when recounting the disastrous battles at Thermopylae and Cannae. Literary, linguistic and historical approaches are used (often in combination) in order to enhance and enrich the interpretation of the accounts, which for obvious reasons confronted the authors with a special challenge. Chapters drawing a comparison with other battle narratives and with other genres help to establish genre-specific elements in ancient historiography, and draw attention to the particular techniques employed by Herodotus and Livy in their war narratives.
A timely and academically-significant contribution to scholarship on community, identity, and globalization in the Roman and Hellenistic worlds Community and Identity at the Edges of the Classical World examines the construction of personal and communal identities in the ancient world, exploring how globalism, multi-culturalism, and other macro events influenced micro identities throughout the Hellenistic and Roman empires. This innovative volume discusses where contact and the sharing of ideas was occurring in the time period, and applies modern theories based on networks and communication to historical and archaeological data. A new generation of international scholars challenge traditional views of Classical history and offer original perspectives on the impact globalizing trends had on localized areas—insights that resonate with similar issues today. This singular resource presents a broad, multi-national view rarely found in western collected volumes, including Serbian, Macedonian, and Russian scholarship on the Roman Empire, as well as on Roman and Hellenistic archaeological sites in Eastern Europe. Topics include Egyptian identity in the Hellenistic world, cultural identity in Roman Greece, Romanization in Slovenia, Balkan Latin, the provincial organization of cults in Roman Britain, and Soviet studies of Roman Empire and imperialism. Serving as a synthesis of contemporary scholarship on the wider topic of identity and community, this volume: Provides an expansive materialist approach to the topic of globalization in the Roman world Examines ethnicity in the Roman empire from the viewpoint of minority populations Offers several views of metascholarship, a growing sub-discipline that compares ancient material to modern scholarship Covers a range of themes, time periods, and geographic areas not included in most western publications Community and Identity at the Edges of the Classical World is a valuable resource for academics, researchers, and graduate students examining identity and ethnicity in the ancient world, as well as for those working in multiple fields of study, from Classical, Hellenistic, and Roman historians, to the study of ethnicity, identity, and globalizing trends in time.