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Features letters that represent Maimonide's response to three issues critical to Jews in his day and ours: religious persecution, the claims of Christianity and Islam and rational philosophy's challenge to faith.
A comprehensive and accessible account of the life and thought of Judaism's most celebrated philosopher Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books—Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.
Papers from the conference on Priority Issues, Publications Services distributes for the Australian Institution of Engineers. No index. Shows how the 12th-century Hebrew scholar integrated the philosophical systems of Athens and Jerusalem without violating the spirit of either or downplaying their essential incompatibility. Annotation copyrighted by Book News, Inc., Portland, OR
Conversion to Islam is a phenomenon of immense significance in human history. At the outset of Islamic rule in the seventh century, Muslims constituted a tiny minority in most areas under their control. But by the beginning of the modern period, they formed the majority in most territories from North Africa to Southeast Asia. Across such diverse lands, peoples, and time periods, conversion was a complex, varied phenomenon. Converts lived in a world of overlapping and competing religious, cultural, social, and familial affiliations, and the effects of turning to Islam played out in every aspect of life. Conversion therefore provides a critical lens for world history, magnifying the constantly evolving array of beliefs, practices, and outlooks that constitute Islam around the globe. This groundbreaking collection of texts, translated from sources in a dozen languages from the seventh to the eighteenth centuries, presents the historical process of conversion to Islam in all its variety and unruly detail, through the eyes of both Muslim and non-Muslim observers.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
Rabbi Moses Maimonides (1135-1204), known as Rambam, is widely known as a profound philosopher and authoritative legal scholar. However, Rambam's contributions are not merely remnants of medieval scholarship but a vibrant legacy that gives compelling guidance in modern man's spiritual search. In this book, leading scholars present surveys of Rambam's thinking and his impact on Judaism, and apply Rambam's approach to various issues of critical contemporary importance. The opening essay in the book is by the late Professor Isadore Twersky, dean of intellectual historians working on Rambam, and himself a role model for the combination of Torah and academic scholarship. His subject is the growth of Rambam's reputation and his impact on later Torah scholarship. Rabbi Norman Lamm, for so many years a productive scholar and leader of American Orthodoxy, discusses a question central to religious life¿the love of God¿drawing on Rambam's halakhic works and the Guide. Professor Arthur Hyman, who occupies a prominent place among contemporary interpreters of Maimonides' philosophy, surveys, with his customary concision and clarity, the broad options in the academic scholarship of the 20th century. Contributions by Shalom Carmy and David Berger focus on critical questions regarding the ongoing implications of certain Maimonidean doctrines. Rabbi Carmy's article offers a defense of Rambam's robust approach to dogma. Dr. Berger explores present day utilizations of Rambam's naturalistic teachings about the messianic age. The late educator and scholar Rabbi Norman Frimer depicts Rambam's influence as a role model for intellectual searchers. His son, the legal scholar Dov Frimer, turns to the details of Rambam's jurisprudence, and produces some unexpected conclusions regarding the halakhic status of non-Jews. Roslyn Weiss devotes her paper to a detailed examination of one text in the introduction to the Guide, communicating the exhilaration of such microscopic study and its more systematic pertinence. Yamin Levy's essay looks at the general relationship between Rambam's championing of rational thought and the kind of community it fosters. Hayyim Angel surveys many of Rambam's discussions pertinent to Biblical exegesis and their abiding importance for our own study of Tanakh. Elimelekh Polinsky deals with a specific area, honor and respect for parents. His essay, too, exemplifies the integrated study of Rambam's Halakhah and his philosophy. The essays by Moshe Sokolow and Gerald Blidstein expand the scope of the book. Sokolow demonstrates the significant issues tackled by Rambam in his epistles. Blidstein, much admired for his three analytic and historical monographs on specific topics in Maimonides' jurisprudence, discusses the idea of Oral Law in Rambam. David Shatz aptly closes the volume with an analysis of the last chapters in the Guide, casting new light on Rambam's view of human nature, the role of the mitzvot and the goal of human existence, while demonstrating yet again the necessity of painstaking microscopic analysis of the text and its literary organization
Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.
For thousands of years, philosophers have pondered the question what it means to be human. Rabbi Joseph B. Soloveitchik, known universally as the Rav--the rabbi par excellence--answers the question in The Emergence of Ethical Man, edited by Michael Berger. Relying on both scientific research and classical Jewish sources, Soloveitchik explains how a thoroughly naturalistic setting could give birth to human personality--and to Judaism's expectation of moral character and self-transcendence. The resulting religious anthropology is a startlingly fresh reading of the early chapters of Genesis, and highlights Judaism's distinctive view among those of other religious traditions.
Major selections from Maimonides' writings, including Guide to the Perplexed, Mishneh Torah, his essays, correspondence, and commentaries. The definitive one-volume English presentation. This book will provide a deeper understanding of Maimonides with translations of the original text.