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Epigraphia Carnatica is a scholarly work by Benjamin Lewis Rice and the Mysore Archaeological Department. The book provides a comprehensive survey of the inscriptions found in the Hassan District of southern India, with detailed translations and commentaries. This book is an invaluable resource for historians and linguists alike. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The temple for the Lord of Vengadam in Tirumala (Andhra Pradesh, India) is one of the richest places of worship in the entire world with ever-increasing popularity, the footfall of devotees on the Seven Hills touching a whopping figure of seventy thousand on weekdays and one hundred thousand during the weekends. The Temple's annual budget hovers around 25 billion rupees. This world record to fame and riches is not without its flip side. The temple has become the focal point for a variety of controversies-some created by the political class, some by historians with an axe to grind, and some more by Hindus with a sectarian outlook. The never-ending dispute is over the identity of the idol as a result of the age-old conflict between the worshippers of Siva and Vishnu, the two most important deities of the Hindu pantheon. Taking their cue from this, Neo-Buddhists joined the fray with the claim that the temple was a Buddhist shrine and that it was converted into Vishnu temple by "wily Brahmins." The book aims to unravel the mystery over the history of the temple, providing a historical perspective to the issue and thus establishing the real identity of the Lord, which is indisputably that of the Vishnu.
In 1995, Man became Journal of the Royal Anthropological Institute. The volumes under the current title do not yet appear in the database, as JSTOR coverage of the journal currently ends at 1993.
History of the University of Mysore; contributed articles.
Inscriptions suggest that Kapardi I, the founder of the Shilahara dynasty of Thane emerged in the early 9th CE as the feudal lord of the Rashtrakuta King Govinda III. They have left several epigraphical footprints in the form of Copper Plate and Stone Inscriptions in North Konkan. Rupali Mokashi has presented an extensive and holistic study of the Shilaharas of Thane as gleaned through recently discovered epigraphical sources. These inscriptions have unveiled new rulers like Mahakumara Keshideva. A revised chronology with the help of six new Copper Plate and Stone inscriptions of the Shilahara dynasty will be the highlight of this work. Kings Jhanjha and Jaitugi are explored by her in the light of epigraphical data. Epigraphical references of coalescence of scribal class into a caste, Kumarisahasadanda, resettlement of the learned Brahmanas of Karad to North Konkan offer an insight into the society of early medieval North Konkan. A critique is done of Brahmanical, Buddhist and Jain sacred sites of North Konkan as gleaned through the inscriptions. Rise of Chalukya King Kedaradeva vividly explains the emergence of contemporary power centres on the eve of decline of the Shilaharas in South Konkan. The transfer of power from the decline of Satavahanas to the rise of the Shilaharas of Thane, as well as from the decline of Shilaharas till the firm footing of the Portuguese in North Konkan is traversed with the help of epigraphical footprints.