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Examines environmental inequality and racism in our globalized culture as evidenced by the social demographics of Silicon Valley.
In the half century after World War II, California’s Santa Clara Valley transformed from a rolling landscape of fields and orchards into the nation’s most consequential high-tech industrial corridor. How Santa Clara Valley became Silicon Valley and came to embody both the triumphs and the failures of a new vision of the American West is the question Jason A. Heppler explores in this book. A revealing look at the significance of nature in social, cultural, and economic conceptions of place, the book is also a case study on the origins of American environmentalism and debates about urban and suburban sustainability. Between 1950 and 1990, business and community leaders pursued a new vision of the landscape stretching from Palo Alto to San Jose—a vision that melded the bucolic naturalism of orchards, pleasant weather, and green spaces with the metropolitan promise of modern industry, government-funded research, and technology. Heppler describes the success of a new, clean, future-facing economy, coupled with a pleasant, green environment, in drawing people to Silicon Valley. And in this overwhelming success, he also locates the rapidly emerging faults created by competing ideas about forming these idyllic communities—specifically, widespread environmental degradation and increasing social stratification. Cities organized around high-tech industries, suburban growth, and urban expansion were, as Heppler shows, crucibles for empowering elites, worsening human health, and spreading pollution. What do “nature” and “place” mean, and who gets to define these terms? Key to Heppler’s work is the idea that these questions reflect and determine what, and who, matters in any conversation about the environment. Silicon Valley and the Environmental Inequalities of High-Tech Urbanism vividly traces that idea through the linked histories of Silicon Valley and environmentalism in the West.
Examines the export of hazardous wastes to poor communities of color around the world and charts the global social movements that challenge them. Every year, nations and corporations in the “global North” produce millions of tons of toxic waste. Too often this hazardous material—inked to high rates of illness and death and widespread ecosystem damage—is exported to poor communities of color around the world. In Resisting Global Toxics, David Naguib Pellow examines this practice and charts the emergence of transnational environmental justice movements to challenge and reverse it. Pellow argues that waste dumping across national boundaries from rich to poor communities is a form of transnational environmental inequality that reflects North/South divisions in a globalized world, and that it must be theorized in the context of race, class, nation, and environment. Building on environmental justice studies, environmental sociology, social movement theory, and race theory, and drawing on his own research, interviews, and participant observations, Pellow investigates the phenomenon of global environmental inequality and considers the work of activists, organizations, and networks resisting it. He traces the transnational waste trade from its beginnings in the 1980s to the present day, examining global garbage dumping, the toxic pesticides that are the legacy of the Green Revolution in agriculture, and today's scourge of dumping and remanufacturing high tech and electronics products. The rise of the transnational environmental movements described in Resisting Global Toxics charts a pragmatic path toward environmental justice, human rights, and sustainability.
Also published in French as Visages de la Silicon Valley.
Challenging the Chip is the first comprehensive examination of the impacts of electronics manufacturing on workers and local environments around the world. The essays in this volume contribute to a collaborative international discourse of citizens, workers, health professionals, academics, labour leaders, environmental activists, and others with the common goal of developing alternative visions for the regulation and sustainable development of manufacturing, assembly/disassembly, and waste disposal in the global electronics industry. Contributors from Asia, North America, Europe, and Latin America provide multidimensional perspectives on the science and the politics of environmental and social justice, documenting the efforts of community and labour activists, government agencies, and others in introducing more sustainable systems of production to one of the world's largest manufacturing industries.
In this cutting-edge volume, leading scholars examine a diverse range of environmental inequalities from around the world. Shows how far the field has moved beyond its original focus on uneven distributions of pollution in the USA Considers the influence of critical geographical and social theory on environmental justice studies Examines a range of possibilities for future research directions Explores the challenges of investigating and pursuing environmental justice at a time of rapid economic and environmental change
Scholars and activists investigate the emergence of a distinctively Latin American environmental justice movement, offering analysis and case studies that illustrate the connections between popular environmental mobilization and social justice in the region.
The making of an activist; early days at the Silicon Valley Toxics Coalition, 1982-1986; Focusing on clean up, 1986-1992; Regional, national, and local campaigns, 1990-1992; connecting the local to the international for pollution prevention, 1992-1999.
Human societies have always been deeply interconnected with our ecosystems, but today those relationships are witnessing greater frictions, tensions, and harms than ever before. These harms mirror those experienced by marginalized groups across the planet. In this novel book, David Naguib Pellow introduces a new framework for critically analyzing Environmental Justice scholarship and activism. In doing so he extends the field's focus to topics not usually associated with environmental justice, including the Israel/Palestine conflict and the Black Lives Matter movement in the United States. In doing so he reveals that ecological violence is first and foremost a form of social violence, driven by and legitimated by social structures and discourses. Those already familiar with the discipline will find themselves invited to think about the subject in a new way. This book will be a vital resource for students, scholars, and policy makers interested in transformative approaches to one of the greatest challenges facing humanity and the planet.
Julian Agyeman once again pushes us all to think more critically about how to integrate two important political and intellectual projects.