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Led by Mona Kanwal Sheikh and Mark Juergensmeyer, nine authors journey into the worlds of unusual, sometimes violent religious groups. Together, these original first-person contributions provide an integrated, problem-solving approach to field research in religious extremism, illustrating ground-breaking methods in gaining access to their subjects’ worldviews. In a narrative style that is at once both conversational and rigorous, the book demonstrates for students, researchers, and journalists the relevance of religious studies to political science, sociology, and anthropology. It is particularly well suited to upper-level courses at the intersection of religion and the social sciences.
A fascinating journey into Islam's diverse history of ideas, making an argument for an "Islamic Enlightenment" today In Reopening Muslim Minds, Mustafa Akyol, senior fellow at the Cato Institute and opinion writer for The New York Times, both diagnoses “the crisis of Islam” in the modern world, and offers a way forward. Diving deeply into Islamic theology, and also sharing lessons from his own life story, he reveals how Muslims lost the universalism that made them a great civilization in their earlier centuries. He especially demonstrates how values often associated with Western Enlightenment — freedom, reason, tolerance, and an appreciation of science — had Islamic counterparts, which sadly were cast aside in favor of more dogmatic views, often for political ends. Elucidating complex ideas with engaging prose and storytelling, Reopening Muslim Minds borrows lost visions from medieval Muslim thinkers such as Ibn Rushd (aka Averroes), to offer a new Muslim worldview on a range of sensitive issues: human rights, equality for women, freedom of religion, or freedom from religion. While frankly acknowledging the problems in the world of Islam today, Akyol offers a clear and hopeful vision for its future.
“Jim Marion’s book returns us to the central challenge Christianity ought to be handing us. Indeed, how do we put on the mind of Christ? How do we see through his eyes? How do we feel through his heart? How do we learn to respond to the world with that same wholeness and healing love? That’s what Christian orthodoxy really is all about. It’s not about right belief; it’s about right practice.” —Cynthia Bourgeault, author of The Wisdom Jesus What does it mean to follow the path of Christ today? Putting on the Mind of Christ is the first book to offer an integral understanding of the Christian spiritual path--one that examines the basic stages of spiritual development described by the great saints and sages, along with the psychological stages of development used by modern psychology. American mystic Jim Marion draws upon his own rich spiritual experience and deep understanding of scriptural models, to show readers how to emulate the developmental stages of the Christ: how to put on the mind of Christ to achieve spiritual illumination and communion with the Christ. He examines the seven levels of consciousness of the human personality mapped by the work of Jean Piaget, Carol Milligan, and Lawrence Kohlberg, and leads readers to the consciousness that Jesus called the Kingdom of Heaven--the highest level of spiritual development. Marion shows how inner spiritual growth has always been the true essence of Christian practice and shares his own spiritual experiences within a "Christ-focused" framework. Pioneering, transcendent, and grounded, Putting on the Mind of Christ will permanently alter the landscape of 21st-century Christianity.
This book is an account of the emergence and key events related to the origin and expansion of Pakistani Taliban since 2001, with a focus on the role of religion in their actions, policies and worldviews. The author brings to light rare insight into the ideological basis of Pakistani Taliban, drawing upon first-hand research comprising participant observation, interviews, content analysis of organizational literature and Talibani communications, such as recruitment videos, recorded speeches, leaflets and pamphlets, jihadi anthems and press releases to the local media. The book demonstrates how religion simultaneously appears as an object to be defended, as a threat, as the purpose of violence, as the source of rules and limitations on violent action and as the source of motivational imagery and myths. Going into an analysis of just what role religion plays in violent activities of this group and how does it do so, the author shows that Talibani narratives are both secular and religious at the same time, contradicting a clear-cut divide between religious and secular motivations for violence. The book advocates against extreme positions that accord religion either a primary or a negligent position in explaining the raison d’être of Pakistani Taliban. It makes a plea for more informed and empathetic approach instead of the purely militaristic stance towards extremism, which has only helped it grow in the past.
Why would anybody believe that God could sanction terrorism? Why has the rediscovery of religion’s power in recent years manifested in such a bloody way? What, if anything, can be done about it? Terror in the Mind of God, now in its fourth edition, answers these questions and more. Thoroughly revised and expanded, the book analyzes in detail terrorism related to almost all the world’s major religious traditions: European Christians who oppose Muslim immigrants; American Christians who support abortion clinic bombings and militia actions; Muslims in the Middle East associated with the rise of ISIS, al Qaeda, and Hamas; Israeli Jews who support the persecution of Palestinians; India's Hindus linked to assaults on Muslims in the state of Gujarat and Sikhs identified with the assassination of Indira Gandhi; and Buddhist militants in Myanmar affiliated with anti-Muslim violence and in Japan with the nerve gas attack in Tokyo’s subway. Drawing from extensive personal interviews, Mark Juergensmeyer takes readers into the mindset of those who perpetrate and support violence in the name of religion. Identifying patterns within these cultures of violence, he explains why and how religion and violence are linked and how acts of religious terrorism are undertaken not only for strategic reasons but to accomplish a symbolic purpose. Terror in the Mind of God continues to be an indispensible resource for students of religion and modern society.
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Before going away... St. Theophan the Recluse ON THE LORD'S TRANSFIGURATION THROUGH HIS TRANSFIGURATION THE LORD SHOWS TO WHAT GLORY HE ELEVATES HUMAN NATURE IN HIMSELF BUT TRANSFORMING THE INTERNAL MAN IS IMPOSSIBLE WITHOUT DIVINE GRACE, GRANTED IN THE HOLY MYSTERIES. Celebrating the Transfiguration of the Lord, we commit ourselves to learn its meaning and to portray in ourselves its meaning. It was not for himself that the Lord made visible through transfiguration the glory of His Divinity in man's body. being illustrious from time immemorial. He wanted to show to what glory he elevates the human nature in Himself, and — through Him — every man, as well: the glory of transfiguration is our glory in the Lord Jesus Christ. He seems to be telling us, that's what all of you shall be! True is the word of the Lord! Indeed, that's what all those who believe in His name are destined to be. But we shall appear like that at the Second Coming of Christ, upon the Resurrection of all and the [incomprehensible] renovation of the universe [возустроении всяческих – of all sorts, Ed.]; we shall appear like that when we find ourselves worthy of this. The question now is, how do we make ourselves worthy of this?! – In this life [span] we are vouchsafed to transform inwardly, so that in the future we may assumes the glory in which the Lord showed His mankind in the transfiguration. That's what all our care and concern should be in after this – namely, to build ourselves up after the inward man [Rom. 7:22] transformed into him from glory to glory ... by the Spirit of the Lord [2 Cor. 3:18]. As you know, we have in us an inward man or a hidden man of the heart. You have, of course, heard what the Apostle Peter spake to women: Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. [1 Pet. 3:3-4]. Or what the Apostle Peter said in another place: [I pray] That he would grant you, (according to the riches of his glory,) to be strengthened with might by his Spirit in the inner man [2 Eph. 3:16]. It is that hidden man that we shall elevate from glory to glory. I – the Light of the world – have come, says the Lord. This light is the light of truth, that He brought to the earth, the light of Divine knowledge. Our mind is darkened and has become darkness. The Lord comes and enlightens it. When instead of truth lies come into the mind, it is darkens, and when the truth comes back again unto it, it is enlightened and enters its glory. The mind's glory is knowing the truth. The more it masters the truth, the more it goes up from glory to glory. — Would you want therefore to usher your mind in the glory of the transfiguration? — To fill it up with the truth that the Lord has brought to the earth. You know the essence of this truth. The Symbol of Faith [Creed] explains it to us and the Catechism interprets it for us. It [the Truth] professes that God is – and He is in three Persons: Father, Son, and Holy Spirit – the Trinity: one in essence and indivisible; [it professes] that God created the world by His Word, He takes care of it and of every being in it, but more so – of man; [it professes] that in addition to this visible world there is another, invisible world of bodiless spirits, part of which have fallen and fiercely fights against God; [it professes] that we are created for bliss, but having transgressed by the inspiration of the spirit of evil, we fell in the ancestors, and live in misery by the just judgment of God; [it professes] that God has revealed to us infinite mercy, vouchsafing that the Son of God come down to the earth, be incarnate, and suffer for us, that this Lord — by the death on the cross — absolved us, opened to us the entrance to the abundant gifts of the Holy Spirit; [it professes] that this Spirit — upon the Lord's ascension to heaven — poured down onto the Holy Apostles — and through them — onto all mankind, established on earth the Holy Church — our healer [establishment], educator and enlightener; [it professes] that he who has coupled with the Church, as a member with a body, walks in her spirit, only that one walks in truth and prepares for oneself a blissful eternity; [it professes] that the death separates the soul from the body, which after the resurrection shall unite again and be together – either living blissfully or suffering eternally, judging by the ways one had acted on earth. Here are the truths! He who masters them for oneself one after the other, he chases away lie after lie, darkness after darkness for more and more enters the light. And he whose mind is filled with the entire truth and thus couples with it and is so permeated by it that he not only does not allow any thoughts of the enemy, but to the contrary, he subordinates to it – and checks through it – each and every thought of his and all his work of mind, that one banishes from oneself all the darkness and becomes fully bright and luminous. That one has the mind of Christ. [1 Cor. 2:16], according to the Apostle. He is transformed from man's into Divine, and clothes from darkness into light, and shines in himself and enlightens all around. This is the only way of being renewed in the spirit of your mind [Eph. 4:23]. Through this renewing the mind gets transformed [Rom. 12:2-3], knowing that all other teachings are – according to the Apostle – Perverse disputings of unruly and vain talkers, men of corrupt minds, (destitute of the truth,) seduced and deceivers. [1 Tim. 6:5; 2 Tim. 3:8; Tit. 1:10]. Let's go further. May the Lord help you be thus, so that – transformed here – you may be vouchsafed the honor to enter His glory in the age to come. Amen. August 6, 1863
"Why are American citizens--white nationalists and militant Islamists--committing acts of terrorism against their own country? What are their worldviews and how do they compare? Why is the current counterterrorism paradigm not working, and what can be done to address this increasingly transnational peril from within? Homegrown Hate is a groundbreaking and deeply researched work that directly juxtaposes militant Islamism and white nationalism in the United States. By examining the self-described grievances, beliefs, and rationales of the individuals who subscribe to these ideologies and detailing their respective organizational structures, scholar and activist Sara Kamali provides compelling insight into the true threat to homeland security: American citizens who are targeting the United States in accordance with their respective narratives of holy war. She expertly explains what can be done, lucidly providing hope in uncertain and divisive times. Innovative and engaging, Homegrown Hate is an indispensable resource for students, policy makers, and anyone who cares about the future of the United States"--.
How does the mind experience the sacred? What biological mechanisms are involved in mystical states and trances? Is there a neurological basis for patterns in comparative religions? Does religion have an evolutionary function? This pathbreaking work by two leading medical researchers explores the neurophysiology of religious experience. Building on an explanation of the basic structure of the brain, the authors focus on parts most relevant to human experience, emotion, and cognition. On this basis, they plot how the brain is involved in mystical experiences. Successive chapters apply this scheme to mythmaking, ritual and liturgy, meditation, near-death experiences, and theology itself. Anchored in such research, the authors also sketch the implications of their work for philosophy, science, theology, and the future of religion.
Owing to its geo-strategic location and mineral wealth, Afghanistan has acquired significance in the inter-state politics of Asia as well as world politics during the past decades. This book discusses the Taliban’s return which outlines the recent and current developments in contemporary Afghanistan. The essays in this volume: Locate Afghanistan under globalisation and reflect on the state and nation-building efforts in Afghanistan by shedding light on the status of citizens, especially women Analyse how the Taliban survived in all these years, and how it returned to power Examine Afghanistan’s relations with major powers like the USA, China, and India and explore the intricacies of ties between India, Pakistan, and Afghanistan within the Indian subcontinent Shedding light on a threshold moment in 21st Century world politics, this work will be useful to scholars and researchers in political science, international relations, sociology, area studies, and the interested general reader.
This book is a printed edition of the Special Issue "Religion & Violence" that was published in Religions