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English Historical Documents is the most ambitious, impressive and comprehensive collection of documents on English history ever published. An authoritative work of primary evidence, each volume presents material with exemplary scholarly accuracy. Editorial comment is directed towards making sources intelligible rather than drawing conclusions from them. Full account has been taken of modern textual criticism. A general introduction to each volume portrays the character of the period under review and critical bibliographies have been added to assist further investigation. Documents collected include treaties, personal letters, statutes, military dispatches, diaries, declarations, newspaper articles, government and cabinet proceedings, orders, acts, sermons, pamphlets, agricultural instructions, charters, grants, guild regulations and voting records. Volumes are furnished with lavish extra apparatus including genealogical tables, lists of officials, chronologies, diagrams, graphs and maps.
Range presents an in-depth study of the music within the ceremonial at British coronations from 1603 to the present.
Fascination with royal pomp and circumstance is as old as kingship itself. The authors of Coronations examine royal ceremonies from the ninth to the sixteenth century, and find the very essence of the monarchical state in its public presentation of itself. This book is an enlightened response to the revived interest in political history, written from a perspective that cultural historians will also enjoy. The symbolic and ritual acts that served to represent and legitimate monarchical power in medieval and early modern Europe include not only royal and papal coronations but also festive entries, inaugural feasts, and rulers' funerals. Fifteen leading scholars from North America, Britain, France, Germany, Poland, and Denmark explore the forms and the underlying meanings of such events, as well as problems of relevant scholarship on these subjects. All the contributions demonstrate the importance of in-depth study of rulership for the understanding of premodern power structures. Emphasis is placed on interdisciplinary approaches, drawing on the findings of ethnography and anthropology, combined with rigorous critical evaluation of the written and iconic evidence. The editor's historiographical introduction surveys the past and present of this field of study and proposes some new lines of inquiry. "For 'reality' is not a one-dimensional matter: even if we can establish what actually transpired, we still need to ask how it was perceived by those present." This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.
Royal Priesthood in the English Reformation assesses the understandings of the Christian doctrine of royal priesthood, long considered one of the three major Reformation teachings, as held by an array of royal, clerical, and popular theologians during the English Reformation. Historians and theologians often present the doctrine according to more recent debates rather than the contextual understandings manifested by the historical figures under consideration. Beginning with a radical reevaluation of John Wyclif and an incisive survey of late medieval accounts, the book challenges the predominant presentation of the doctrine of royal priesthood as primarily individualistic and anticlerical, in the process clarifying these other concepts. It also demonstrates that the late medieval period located more religious authority within the monarchy than is typically appreciated. After the revolutionary use of the doctrine by Martin Luther in early modern Germany, it was wielded variously between and within diverse English royal, clerical, and lay factions under Henry VIII and Edward VI, yet the Old and New Testament passages behind the doctrine were definitely construed in a monarchical direction. With Thomas Cranmer, the English evangelical presentation of the universal priesthood largely received its enduring official shape, but challenges came from within the English magisterium as well as from both radical and conservative religious thinkers. Under the sacred Tudor queens, who subtly and successfully maintained their own sacred authority, the various doctrinal positions hardened into a range of early modern forms with surprising permutations.