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This study of English Benedictine nuns is based upon a wide variety of original manuscripts, including chronicles, death notices, clerical instructions, texts of spiritual guidance, but also the nuns' own collections of notes. It highlights the tensions between the contemplative ideal and the nuns' personal experiences, illustrating the tensions between theory and practice in the ideal of being dead to the world. It shows how Benedictine convents were both cut-off and enclosed yet very much in touch with the religious and political developments at home, but also proposes a different approach to the history of nuns, with a study of emotions and the senses in the cloister, delving into the textual analysis of the nuns' personal and communal documents to explore aspect of a lived spirituality, when the body which so often hindered the spirit, at times enabled spiritual experience.
Based on encyclopedias, medical journals, historical, and literary sources, this collection of interdisciplinary essays focuses on the intersection of women, gender, and disease in England and France. Diverse critical perspectives highlight contributions women made to the scientific and medical communities of the eighteenth century. In spite of obstacles encountered in spaces dominated by men, women became midwives, and wrote self-help manuals on women’s health, hygiene, and domestic economy. Excluded from universities, they nevertheless contributed significantly to such fields as anatomy, botany, medicine, and public health. Enlightenment perspectives on the nature of the female body, childbirth, diseases specific to women, “gender,” sex, “masculinity” and “femininity,” adolescence, and sexual differentiation inform close readings of English and French literary texts. Treatises by Montpellier vitalists influenced intellectuals and physicians such as Nicolas Chambon, Pierre Cabanis, Jacques-Louis Moreau de la Sarthe, Jules-Joseph Virey, and Théophile de Bordeu. They impacted the exchange of letters and production of literary works by Julie de Lespinasse, Françoise de Graffigny, Nicolas Chamfort, Mary Astell, Frances Burney, Lawrence Sterne, Eliza Haywood, and Daniel Defoe. In our post-modern era, these essays raise important questions regarding women as subjects, objects, and readers of the philosophical, medical, and historical discourses that framed the project of enlightenment.
Lay Activism and the High Church Movement of the Late Eighteenth Century: The Life and Thought of William Stevens, 1732-1807, by Robert M. Andrews, is the first full-length study of Stevens’ life and thought. Historiographically revisionist and contextualised within a neglected history of lay High Church activism, Andrews presents Stevens as an influential High Church layman who brought to Anglicanism not only his piety and theological learning, but his wealth and business acumen. With extensive social links to numerous High Church figures in late Georgian Britain, Stevens’ lay activism is shown to be central to the achievements and effectiveness of the wider High Church movement during the late eighteenth and early nineteenth centuries.
Dowd investigates literature's engagement with the gendered conflicts of early modern England by examining the narratives that seventeenth-century dramatists created to describe the lives of working women.
Originally published in 1987. Lady Rachel Russell (1637–1723) was regarded as "one of the best women" by many of the most powerful people of her time. Wife of Lord William Russell, the prominent Whig opponent of King Charles II who was executed for treason in 1683, Lady Russell emerged as a political figure in her own right during the Glorious Revolution and throughout her forty-year widowhood. Award-winning historian Lois G. Schwoerer has written a biography that illuminates both the political life and the lives of women in late Stuart England. Lady Russell's interest in politics and religion blossomed during her marriage to Lord Russell and after his death: "as William became a Whig martyr, Rachel became a Whig saint." Her wealth, contacts, and role as her husband's surrogate gave her considerable influence to intercede in high government appointments, lend support in elections, and exchange favors with her friend Mary of Orange. In her domestic life she similarly took steps usually reserved to men, managing large estates in London and Hampshire and negotiating favorable marriage contracts for each of her three children. Although Lady Russell was unusual for her time, she was by no means unique. Other notable women shared her concerns and traits, although to differing degrees and effects. Schwoerer suggests that the horizons of women's lives in the seventeenth century may have extended farther than is often supposed.
Excerpt from English Churchwomen of the Seventeenth Century The notices in this volume commence with the period of the Great Rebellion. As an introduction to them, some account is here given of a family that belonged to the more peaceful times antecedent to that event. In 1624, the Ferrar fam ily, consisting of Mrs. Ferrar, Nicholas Ferrar, his sister, and all the ounger members of the family, retired rom the world to a devotional establishment. Mrs. Ferrar seems to have been admira bly adapted to assist and guide such an undertaking. In her youth she was de scribed as of great beauty, and of very modest deportment, using few words, but when she spoke, showing wisdom and eloquence beyond her sex and bringing up her children with great care and piety; and in her widowhood, at the age of seventy-three, when she entered so warmly into her son's views, she was possessed of so much vigour, and had so much of the appearance as well as the reality of health, that those who saw her concluded her not to be more than forty. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.