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A short study of Erastianism in the Church of England covering the period from the Norman Conquest to the Present Day
A liturgical study of the Anglican Book of Common Prayer and its creation and amendments during the Protestant Reformation
John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.
Drawing on a diverse range of case studies in both the Old World of Europe and the New World of the European settler societies in the United States, Australia and New Zealand this volume offers an original perspective on the conduct of church-state relations and how these have been reshaped by translation from the Old to the New Worlds.
Creeds and confessions throughout Christian history provide a unique vantage point from which to study the Christian faith. To this end, Donald Fairbairn and Ryan Reeves construct a story that captures both the central importance of creeds and confessions over the centuries and their unrealized potential to introduce readers to the overall sweep of church history. The book features texts of classic creeds and confessions as well as informational sidebars.
"This book presents an examination of the ways in which Renaissance humanism and the Catholic and Protestant Reformations interacted to create the modern state."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.
The Church of England in the 18th century is seen as failing its congregation in the industrialising areas; specific issues are set out. Was the Church of England an ailing or a healthy institution in the eighteenth century? Responding to the slings and arrows of its Victorian critics, ever since the publication in the 1930s of Norman Sykes' Church and State inEngland in the Eighteenth Century, modern scholarship has tended to stress the competence of the Church's leadership at a national and diocesan level and its importance and popularity for the nation at large. Moreover, in recent years, several studies have emerged which argue a strong case for the multi-faceted appeal of the Church of England at the local level. However, although this revisionist scholarship helps to underline the importance of religion for eighteenth-century English society, it fails to account for the haemorrhaging of support which the Church of England experienced in the first half of the nineteenth century. With reference to the situation in England's largest parish, this new study of the Church of England's fortunes in the eighteenth century demonstrates its long-term failure to retain the loyalty and affections of many men and women in the country's industrialising areas. In drawing attention to hitherto neglected issues such as the situation of the Church of England's non-graduate clergy and the failure of its ecclesiastical courts, it presents a post-revisionist case which challenges the existing academic consensus on the situation and success of this faltering institution. Dr M.F. SNAPE teaches in the Department of Theology at the University of Birmingham