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Gathered here are John XXIII's eight encyclicals, eighteen other complete letters and talks and excerpts from still more. Each is important, both in its own right and as representative of the hundreds of others for which there was not space.
This Landmark three volume series examines how modern Catholic, Protestant & Orthodox thinkers have responded to the most pressing political, legal & ethical questions of our time.
This is the first book to focus in depth on Pope John Paul II's fourteen encyclicals, through which he communicated many of the key themes of his papacy. The first part of the book provides helpful background information on the pope's life and teachings, while the second part of the book comprehensively discusses the encyclicals.
"The first volume examines modern Christian thinkers' views on the most pressing political, legal, and ethical questions of our time. The essays present a vital new understanding of the diversity and richness of modern christian legal and political thought from 1880 to the present." "Volume two illustrates the different venues, vectors, and sometimes conflicting visions of what a Christian understanding of law, politics, and society entails."--book jackets.
These pages offer a new edition of Yves Congar's A History of Theology, which was originally published in the 1960s. This work began as a lengthy article appearing in the multi-volume Dictionnaire de Theologie in 1946 entitled 'Theologie'. Congar wrote that he, Fr M-D Chenu OP, and Fr Henri-Marie Feret OP in the 1930s planned a book of this type.
The Second Vatican Council is the single most influential event in the 20th century history of the Catholic Church. The book analyzes the relationship between the Council and the "Ostpolitik" of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. The pope thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungarian participation at the Council was also made possible by the new, pragmatic model in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. Vatican II – in the perspective of Hungary – was not primarily an ecclesial event, but it remained closely joined to the negotiations between the Holy See and the Kádár regime: during the Council Hungary became the experimental laboratory of the Vatican's new eastern policy. Was it a Vatican decision or a Soviet instruction? Fejérdy suggests that it was a decision of the Holy See.