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There is no papal document that has generated as much interest, controversy, and debate in recent times as Pope Francis’s Amoris Laetitia. This document, which came out of two very divisive synods of Catholic bishops and leaders in Rome in 2014 and 2015, will probably be the most discussed document ever produced by a pope in modern Catholicism on marriage and family life. This volume has gathered seminal commentaries on Amoris Laetitia by African Catholic theologians, social scientists, and pastoral workers. They offer African theological and pastoral responses to the principles and practices proposed by Pope Francis and the Synod on the family on such contested issues as same-sex relations, divorce and remarriage, and reception and denial of Holy Communion in the church, among other divisive issues. These important essays and commentaries show the strengths and weaknesses of this papal commentary and point out the missing link in the global conversation on marriage, family, and same-sex relations. Their argument for the inclusion of African perspectives and moral traditions in the search for a third way in finding an inclusive and integrated pastoral art of accompaniment is very compelling. The authors here also call for the inclusion of Africa’s own unique challenges—like polygamy, childless marriages, and the impact of migration, civil conflict, diseases, ecological and population crises, and the rights of African women—in the global discussion on marriage and family life. They also challenge uncritical clichés in world Christianity that Africa’s opposition to same-sex marriages (or Western propaganda about population or birth control and contraception) are conservative, while showing diverse African conversations on these topics in the search for abundant life on this beautiful continent.
Before Taizé, there was Grandchamp. The lesser-known Protestant women’s community,initiated in 1936, grew out of generations of women’s groups in French-speaking Switzerland. It was heavily influenced by Wilfred Monod, the Student Christian Movement, Swiss Reformed efforts at liturgical renewal, and Bonhoeffer’s Life Together. It was so deeply affected by the angst generated by World War II and the search by European Christians for new ways to be Christian. The Fruits of Grace, authored by the third prioress of the Community of Grandchamp in Switzerland, reflects on the origins of the community, the sources and development of its spirituality, and on its ministries. Foci include the involvement of the community in the ecumenical movement and in mission around the world. There is also important new information about its interaction with Taizé, Roman Catholic religious communities, and the women themselves, as individuals and as a community. Sister Minke de Vries provides an intimate view into the inner workings of a women’s community and the structures of the spiritual practices of the Community of Grandchamp. It is a powerful analysis of a European Protestant women’s monastic community.
Understanding World Religions studies major worldviews in relation to justice and peace: Hindu, Buddhist, Muslim, Jewish, Christian, Marxist, and Native American. The Israeli-Palestinian conflict is given as a case study for how worldviews impact justice and peace. Further chapters explore Christian social teaching, liberation theologies, active nonviolence, and just war theory.
These are challenging times when it comes to the need for lay Catholics to understand the Church's position on any number of doctrinal issues. Likewise, we need bishops who will lead warmly and amicably, yet likewise accurately and as dutiful spiritual fathers. The goal of this book is to invite the Catholic laity (along with anyone of good will) to become steadily familiar with the teachings of the Church as transmitted by the writings of modern Catholic bishops. There is a particular focus on the bishops of the English-speaking world, as well as on the writings of the bishops over the course of the last two centuries. If you would like to grow in your Catholic faith, this book explains how the bishops have patiently and pastorally led the faithful to walk ever closer to the ultimate Good Shepherd: the Lord Jesus Christ.
This book is a collection of essays by Americans and Mexicans who offer their own perspectives on the difficult and controversial subject of migration. The entire text of the original 2003 document Strangers No Longer: Together on the Journey of Hope is included in an appendix.
This publication, representing the doctoral dissertation of Rev. Fr. Anthony Okechukwu Nnadi examines the healthcare system in Nigeria in the light of the Catholic social teaching. He supports that the allocation of health care resources is not only a matter of organization, but is also an ethical problem. The debacles and failure of the Nigerian health system, result from many factors including lack of will to implement the right policies on the ground, corruption among the leaders, lack of justice, lack of respect for the dignity of each human person, mismanagement, and insufficient consideration and application of ethical principles in the administration of common good, especially in the distribution of health care and social resources. For the distribution of health care resources, this doctoral dissertation suggests that priority be given to the basic health care needs of Nigerian citizens especially those who have no means of satisfying these needs themselves.In this context, the research affirms that great attention needs to be paid to ensuring that the principle of human dignity is completely respected in each and every policy in this important area.This doctoral thesis is an ethical vision of social reality in Nigeria. It proposes the person-centred Catholic principles as a possible way forward in the distribution of health care resources in Nigeria. It does not imply substituting the economic, political and health care experts in offering technical solutions in their areas of competence. The author is convinced that healthcare allocation is also an ethical issue that needs to be governed by ethical principles.The key factors for choosing this theme are based on the author’s knowledge of the deplorable condition of the health care system in Nigeria and his desire to save human lives. Rev. Fr. Anthony Okechukwu Nnadi believes that we are all stewards of human life. This implies a moral obligation to protect the dignity of the human person, which is inseparable from protecting human life.
Are church structures divinely-willed, and consequently both permanent and irreversible? Can Christians modify the polity of their church like they do with that of civil society? What would be the role of the office of oversight in a Christian church democratically organized? What would its relationship with specialized authorities within the community be? Building on a remarkable number of specialist studies in exegesis, church history, political philosophy, canon law, and ecclesiology, this book convincingly fulfils three goals. First, it encourages Christians to determine the political outlook of their faith community. Secondly, it provides some fundamental criteria for judging the ethical value of church structures, on the basis of Bernard Lonergan's cognitional theory and with the help of recent insights from contemporary political philosophy. Thirdly, it outlines a largely novel and groundbreaking understanding of a democratic church. In the process, it engages with some of the most difficult ecclesiological issues faced by most Christian churches.
This book draws upon theory and theology to consider how religious institutions engage with post-conflict statebuilding and why they would choose to lend their resources to the endeavour. Drawing from the theologies of Roman Catholicism and Sunni Islam, Dragovic explores their possible motivations to engage alongside the international community.